Life, Character & Influence of Desiderius Erasmus of Rotterdam, Derived from a Study of His Works and Correspondence, Volume 2Burns Oates & Washbourne, 1928 - 404 pages |
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Page 4
... charge of heresy . Rufinus openly accused him of falsifying the meaning of certain texts , and even St. Augustine for a time had his doubts . Eventually the Vulgate , as St. Jerome's transla- tion was finally named , became the ...
... charge of heresy . Rufinus openly accused him of falsifying the meaning of certain texts , and even St. Augustine for a time had his doubts . Eventually the Vulgate , as St. Jerome's transla- tion was finally named , became the ...
Page 12
... charge to be made against him as he was only human and corrected most of them in succeeding editions . However , what we cannot acquit him of is that , while admitting his errors generally , he defended them individually to the bitter ...
... charge to be made against him as he was only human and corrected most of them in succeeding editions . However , what we cannot acquit him of is that , while admitting his errors generally , he defended them individually to the bitter ...
Page 13
... charged , but because that version of the Scriptures had been accepted and reverenced as the official version of the Church for so many centuries . Thus the criti- cisms leveled against his version , while not perhaps always logical ...
... charged , but because that version of the Scriptures had been accepted and reverenced as the official version of the Church for so many centuries . Thus the criti- cisms leveled against his version , while not perhaps always logical ...
Page 17
... charges , and thought of his own errors of commission and omission , his lack of all the qualities , save scholarship , that should characterize a self- appointed censor of the morals of others , of the fact that he was at that moment ...
... charges , and thought of his own errors of commission and omission , his lack of all the qualities , save scholarship , that should characterize a self- appointed censor of the morals of others , of the fact that he was at that moment ...
Page 21
... charge that Erasmus had used his ideas and given him no credit for them . Here Erasmus admits that after reading Lee's papers he made some changes in his own , which is exactly what Lee claimed . But Erasmus seeks to modify the ...
... charge that Erasmus had used his ideas and given him no credit for them . Here Erasmus admits that after reading Lee's papers he made some changes in his own , which is exactly what Lee claimed . But Erasmus seeks to modify the ...
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Common terms and phrases
Adrian affair Aleander Ammonius Archbishop Archbishop of Mainz attack authority Basle Beatus Rhenanus Bedda benefices Bishop Bishop of Worcester Budé Cardinal Carlstadt Catholic cause Christ Christian Church Colet Colloquies court death deem desire divine doubt ecclesiastical edition Egmondanus Elector Emperor enemies England entirely epistle Eras Erasmus Erasmus of Rotterdam erudition especially evil Faber fact father favor fear feel Freewill friends German give glory Gospel Greek hand hatred Holy honor Hutten Ibid indulgences Jerome Jortin judgment king Latin learned letter Lord Louvain Luther Lutheran matter Melancthon mind monastery monks never opinion pamphlet Pontiff Pope Leo X Praise of Folly present priests Prince printed reason Reformation regard religious reply Roman Curia Rome scholars Scriptures seems sent sincere Sorbonne Spalatin speak Stunica tells Testament theologians theology things tion translation Vulgate wish words write written wrote
Popular passages
Page 84 - Remember thy Creator in the days of thy youth, before the time of affliction come, and the years draw nigh of which thou shalt say: They please me not...
Page 114 - For dignity composed, and high exploit: But all was false and hollow ; though his tongue Dropped manna, and could make the worse appear The better reason...
Page 131 - The warring of them is not carnal but spiritual. For our warring is to pray, to read and study scriptures, to preach the word of God, to minister the sacraments of health, to do sacrifice for the people, and to offer hosts for their sins. For we are mediators and means unto God for men. The which...
Page 150 - WE have just enough religion to make us hate, but not enough to make us love one another.
Page 134 - Church, then may we with just order proceed to the reformation of the lay part ; which truly will be very easy to do, if we first be reformed. For the body followeth the soul, and such rulers as are in the city, like dwellers be in it — wherefore, if priests that have the charge of souls be good, straight the people will be good. Our goodness shall teach them more clearly to be good than all other teachings and preachings. Our goodness shall compel them into the right way, truly more effectually...
Page 130 - Hath not this vice so grown and waxen in the Church as a flood of their lust, so that there is nothing looked for more diligently in this most busy time of the most part of priests than that that doth delight and please the senses? They give themselves to feasts and banqueting; they spend themselves in vain babbling; they give themselves to sports and plays; they apply themselves to hunting and hawking; they drown themselves in the delights of this world.
Page 122 - No, let the candied tongue lick absurd pomp, And crook the pregnant hinges of the knee Where thrift may follow fawning.
Page 133 - ... courts for earthly things. For it is in the council of Chalcedon that monks ought only to give themselves to prayer and fasting, and to the chastening of their flesh, and observing of their rules.
Page 294 - I do not however disparage, (in their estimation it is almost more disgraceful not to be a Ciceronian than not to be a Christian...
Page 134 - ... the fourth to the poor people. Let the laws be rehearsed, yea, and that oftentimes, that take away the filths and uncleanliness of courts; that take away those daily newfound crafts for lucre: that busy them to pull away this foul covetousness, the which is the spring and cause of all evils, the which is the well of all iniquity. At the last let be renewed those laws and constitutions of fathers of the celebration of councils, that command provincial councils to be oftener used for the reformation...