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Alcuin Alexandrian ancient Apocrypha appear Authorised Version authorities Bible text Biblical Bishop Bohairic British Museum Canon chapter Christian Church Codex Alexandrinus Codex Bezae Codex Sinaiticus columns containing copies Coptic corrector Curetonian cursives Diatessaron discovery doubt earlier earliest early Egypt England English Bible Epistles evidence existence extant Fathers fourth century fragments Gospels Greek Bible Greek manuscripts Greek text groups hand Hebrew text Hexapla Hort important Jerome Jews known language later Latin Bible letters Library Lindisfarne manu margin Massoretic text monastery ninth century Old Latin version Old Syriac Old Testament oldest omitted original text Oxford palimpsest papyrus passages Pauline Epistles Pentateuch Peshitto Plate printed probably Prophets Psalms readings received text Revised Version Samaritan scholars scribe scripts Scriptures Septuagint Sinaitic Syriac version textual criticism Theodotion Tischendorf translation Tyndale type of text uncials variations Variorum Bible vellum verses Vulgate Western words writing written
Page 128 - Bethesda, having five porches. In these lay a great multitude of impotent folk, of blind, halt, withered, waiting for the moving of the water. For an angel went down at a certain season into the pool, and troubled the water: whosoever then first after the troubling of the water stepped in was made whole of whatsoever disease he had.
Page 3 - My son, as for me, it was in my mind to build an house unto the name of the Lord my God : but the word of the Lord came to me, saying, Thou hast shed blood abundantly, and hast made great wars: thou shalt not build an house unto my name, because thou hast shed much blood upon the earth in my sight.
Page 245 - God, having of old time spoken unto the fathers in the prophets by divers portions and in divers manners, hath at the end of these days spoken unto us in his Son, whom he appointed heir of all things, through whom also he made the worlds ; who being the effulgence of his glory, and the very image of his substance...
Page 240 - But that we should express the same notion in the same particular word; as for example, if we translate the Hebrew or Greek word once by purpose, never to call it intent; if one where journeying, never travelling; if one where think, never suppose; if one where pain, never ache; if one where joy, never gladness, &c., thus to mince the matter, we thought to savour more of curiosity than wisdom, and that rather it would breed scorn in the atheist, than bring piofit to the godly reader.
Page 8 - ... the amount of what can in any sense be called substantial variation is but a small fraction of the whole residuary variation, and can hardly form more than a thousandth part of the entire text.
Page 241 - We might also be charged (by scoffers) with some unequal dealing towards a great number of good English words. For as it is written of a certain great Philosopher, that he should say, that those logs were happy that were made images to be worshipped ; for their fellows, as good as they, lay for blocks behind the fire : so if we should say, as it were, unto certain words, Stand up higher, have a place in the Bible always...
Page 209 - If God spare my life, ere many years I will cause a boy that driveth the plough shall know more of the Scripture than thou dost.
Page 182 - For there are three that bear witness, the spirit, the water, and the blood; and the three are one.