who are deftined to the Eaft, arrived at Cape-Town in fafety, on the 24th of Auguft, after a voyage of fixteen weeks. Their journals and letters breathe the fpirit of truly devoted fervants of Chrift, who, they truft, are likely to become faithful and useful Miffionaries to the Heathen." It appears that "Letters of a very encouraging nature, have been received from Mr. C. Albrecht, South Africa, who, with fome other perfons, took a long journey of three months among different tribes of the Namaquas. I have been,' he fays, in a difinal wildernefs, where the rocks and mountains render it impoffible to travel with a waggon, and almoft on horseback. I was obliged to feek these poor creatures in the moft frightful holes and dens, to fpeak with them. When I approached, they fled: I was, therefore, obliged to fend a meffenger before me to tranquilize them. Thefe poor creatures hid themselves for fear of their neighbours, who are at war with them. I believe, however, that my coming conduced much to their peace and reft. They expreffed a regard for me, and faid they hoped, if I fhould come again, to fhew me greater kindnefs than was now in their power.' "In our congregation (at the Warm Bath) we have feventeen, in whofe hearts, we truft, the Lord works by his Holy Spirit. To him be praise and glory for ever! A Hottentot, of the Kaminniquas, who has been about two years with us, died lately. Shortly before his departure, he exhorted his children to be conftant in their attendance on the Gospel, and to be obedient to their teachers. The Lord Jefus,' faid he, 'the Son of God, is with me: he calls me and I go to him.' He died by an apoplexy. This man is the firft we have buried: and we conducted the funeral with as much folemnity as our circumftances would allow. The people behaved with much filence and reverence. Four are baptized, and two enjoyed with us the Lord's Supper. Twenty read tolerably well. "The people of the furrounding tribes have expreffed fo great a defire to hear the Gofpel, that Mr. Albrecht fays, We have already, by the help of God, made two nations of the Namaquas acquainted with the Gospel; befides the Hottentots, who live along the Orange River: the Oorlam, or more cultivated Hottentots and the Baftards: but three Miffionaries can by no means fupply them all. "Our congregation is now increased to feven hundred, whofe names are written in our Church-book; and there are alfo many others, whofe names are not yet infcribed; but all our scholars cannot remain conftantly with us; they are obliged, for the fake of their cattle, to live near waters and grafs fields. These come, occafionally, to hear the word of God; or one of us goes to them, to inftruct them and their children; for which reafon alfo, more Miffionaries are neceffary to help us in our labours; for we have a large field before us. In my late journey weftward, I found every where among the Heathen, an open door, and that the people would rejoice if Miflionaries would come and dwell among them." We also tranfcribe the following Paragraph from the fame Publication. "We are extremely concerned to ftate, That from letters received by the Directors from Huaheine, an ifland in the South Sea, and from Sydney, New South Wales, it appears, that in confequence of a very ferious war, which had broken out in Otaheite, the greater part of the Miffionaries had thought it neceffary for their fafety, to retire to a neighbouring ifland, about fixteen leagues diftant, where they were received in a friendly manner, fome of them having visited that ifland before. Four brethren, however, continued at Otaheite, but were expected to follo⚫ them." POETRY. A TRIBUTE TO THE MEMORY OF THE LATE REV. WILLIAM VIPOND.. IF manners sweet, with piety combin'd, Attainments high! with humble meeknefs join'd, Well temper'd zeal, benevolence fincere, The Widow too, and Orphan claim a figh, Alfo the band, who fill the cross fuftain, Vipond, farewell! no sculptors labour'd art, Need to the world thy deeds of worth proclaim; Thy facred memory lives in every heart, While heaven's bright record owns thy fpotless name. A CHRISTIAN'S FORTITUDE AT THE Why fhould my foul start back with fear, Fir'd with the hopes of heaven, I view This be my lot, when death's cold hand The new Methodist Chapel at Newbury, built chiefly under his direction. Mifs M., of Loweft oft, to a young THE following lines were addreffed, by female Friend, who had requested some token of her friendship. "THEY THAT SEEK NÉ EARLY, SHALL SECURE within Jehovah's hands, "Tis ratified by blood: According to his word." His choiceft bleffings he'll beftow, Satan may tempt with hellish wiles, While Jefus is their friend. He deigns to look propitious down; Who would not then their all forfake, Engag'd in Jefu's caufe? May you, my Sifter, and my Friend, He will defend you, to the end, He will preferve your foul in peace, In paths of piety. And when life's active fcenes are o'er, And death, already at the door, An entrance comes to find: Fearlefs will you receive his dart, Welcome the dagger to your heart, Nor think the ftroke unkind, PRINTED AT THE CONFERENCE-OFFICE, 14, CITY ROAD, LONDON By JQIIN JONES, Agents M. M. THE METHODIST MAGAZINE, FOR MARCH, 1810. BIOGRAPHY. MEMOIR OF MR. THÓMAS LONGLEY, PREACHER OF THE GOSPEL. BY WILLIAM PALMER. MR R. THOMAS LONGLEY was born June 11, 1743, in the Parish of Dewsbury, Yorkshire. When about eleven years of age, the Lord begun to enlighten his understanding, and to affect his mind with very deep impreffions on the awful fubjects of death and judgment, which caufed him to weep and mourn in fecret before God, and to pray that he might obtain mercy, and escape everlafting mifery. This ferious concern continued about a year, and his diftrefs was fometimes fo great, as to cause him to weep aloud, and exclaim, "I fear I fhall be loft for ever!" Soon after this, through the influence of the company of fuch as did not fear God, these serious impreffions, in fome meafure, wore off his mind." At twelve years of age his father put him an apprentice to a lively, zealous Christian, who took much pains to bring him to "the knowledge of the truth as it is in Jefus." Three years after this, he attended the preaching of Mr. Gibbs, under whofe alarming discourses he was fometimes fo much affected, that he would have fallen to the ground, had not the crowded congregation bore him up. It was not, however, till he was about feventeen years of age that he was brought to experience that repentance towards God, which finally iffued in newnefs of life. Then, indeed, he was fo fully awakened to a sense of his finfulness and guilt, that he became a weary and heavy-laden finner, and began earnestly and perfeveringly to cry unto the Lord against whom he had finned. VOL. XXXIII. MARCH, 1810. M When |