Moravian Heresy: Wherein the Principal Errors of that Doctrine, as Taught Throughout Several Parts of Europe and America, by Count Zinzendorf, Mr. Cennick, and Other Moravian Teachers, are Fully Set Forth, Proved, and Refuted. Also, a Short Account of the Rise and Progress of that Sect. With a Second Appendix, ... By John Roche |
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Page xviii
... Writing . He likewife chofe not to perplex the Mind by Spliting of Ideas , ( if we may fo term it ) but rather to in- tegerate the Thoughts , with Intent to fwell the Idea to a more perceptible Bulk . - How far he has effected what he ...
... Writing . He likewife chofe not to perplex the Mind by Spliting of Ideas , ( if we may fo term it ) but rather to in- tegerate the Thoughts , with Intent to fwell the Idea to a more perceptible Bulk . - How far he has effected what he ...
Page 21
... Writings for a Picture of them in that Way ; and for a Specimen of their more refted Errors , I refer him to the 2d Ap- pendix of this Work , where I have at- tempted to prove and refute them ; as fully as the defigned Length of this ...
... Writings for a Picture of them in that Way ; and for a Specimen of their more refted Errors , I refer him to the 2d Ap- pendix of this Work , where I have at- tempted to prove and refute them ; as fully as the defigned Length of this ...
Page 22
... Writings an Air of Sincerity , and Meekness , which I can- not , with like Truth , fay of fome of his Fellow Labourers whom I need not name , being remarkable , for virulent Brawlers , very Scolds : Nor is this Remark ground- lefs or ...
... Writings an Air of Sincerity , and Meekness , which I can- not , with like Truth , fay of fome of his Fellow Labourers whom I need not name , being remarkable , for virulent Brawlers , very Scolds : Nor is this Remark ground- lefs or ...
Page 31
... Writing , I fhall trouble my Reader , only with two or three Questions and Answers , which , without Trouble of culling , I take from the Begin- ing of the Manual of Doctrine before - men- tioned . A Book that has eighteen or nine- teen ...
... Writing , I fhall trouble my Reader , only with two or three Questions and Answers , which , without Trouble of culling , I take from the Begin- ing of the Manual of Doctrine before - men- tioned . A Book that has eighteen or nine- teen ...
Page 53
... , but what hath been affirmed as Truths by cre- ditable and authentic Accounts ; and col- lected from their own Preachings , Writings , and Confeffions . CHAP F 3 CHAP . II . SECTION I A port Account of The Moravian Herefy . 53.
... , but what hath been affirmed as Truths by cre- ditable and authentic Accounts ; and col- lected from their own Preachings , Writings , and Confeffions . CHAP F 3 CHAP . II . SECTION I A port Account of The Moravian Herefy . 53.
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Common terms and phrases
abfolute affert Affiftance Affurance againſt Agricola alfo alſo anfwer Antinomian becauſe believe Bleffing Books Rev Cafe Caufe Chrift Chriftian Church Confcience Confequences confider Count Zinzendorf Courſe Creature Death and Paffion defigned Defires Degree Difpofitions diftinct divine Doctrine Duty Effence efpecially Endeavours Errors eternal Faith fame Father faving feems fenfible feveral fhall fhew fhort fhould fimple fince fincere firft firſt fome fpeak fpecial fpiritual fuch fuffer fufficient fupport fure give Glory Gofpel Grace Happineſs hath himſelf holy Jefus John lefs likewife Lord Love Manner Means Meaſure Mind moft moſt muft muſt Nature neceffary nefs Numbers obferve occafioned perfect Perfon pleafing Point Power Preachings prefent Moravians Principles promifed Proofs Purpoſe Reader Reafon Refpect Refutation Salvation ſay Scrip Scripture Sect Senfe ſhall Soul Spirit Tenets thefe thefe Things themſelves ther theſe thofe thoſe Thoughts tion Truth ufual uſe Virtue whofe Wiſdom Words
Popular passages
Page 229 - I beheld till the thrones were cast down, and the Ancient of days did sit, whose garment was white as snow, and the hair of his head like the pure wool : his throne was like the fiery flame, and his wheels as burning fire.
Page 230 - Let me not hear again the voice of the Lord my God, neither let me see this great fire any more, that I die not.
Page 279 - I have carried high sail whilst running through a torrent of popularity and contempt. I may have mistaken nature for grace, imagination for revelation, and the fire of my own temper for the flame of holy zeal ; and I find I have frequently written and spoken in my own spirit, when I thought I was assisted entirely by God.
Page 232 - fpoken of myfelf, but the Father which " fent me, he gare me a Commandment " what I mould fay, and what I fhould
Page 200 - Simon Magus to repent and pray God, if perhaps the thought of his heart might be forgiven him, Acts viii.
Page xiv - make you clean, put away the evil of your " doings from before mine eyes, ceafe to " do evil, learn to do well, feek judgment, " relieve the oppreffed, judge the fatherlefs,
Page 229 - I faw in the night vifions, and behold, one like the Son of man came with the clouds of heaven, and came to the ancient of days, and they brought him near before him. And there was given him dominion, and glory, and a kingdom, that all people, nations and languages, fhould ferve him ; his dominion is an everlafting dominion, which fhall not pafs away, and...
Page 281 - In my Prayer the Power of God came "• down, and gave a great Shock. Such an " abiding univerfal Shock I never knew be**• fore. —In the Afternoon again the Shock **• was very great.
Page 116 - I'll rush upon her in a storm of love, Beat down her guard of honour all before me, Surfeit on joys, till even desire grow sick ; Then by long absence liberty regain, And quite forget the pleasure and the pain.
Page 237 - Being and that it is impossible there should be more than one, so I believe that this one God is the Father of all things, especially of angels and men; that he is in a peculiar manner the Father of those whom he regenerates by his Spirit, whom he adopts in his Son as co-heirs with him and crowns with an eternal inheritance; but in a still higher sense, the Father of his only Son, whom he hath begotten from eternity.