Primitive Culture: Researches Into the Development of Mythology, Philosophy, Religion, Language, Art and Custom, Volume 2John Murray, 1873 - Animism |
From inside the book
Results 1-5 of 50
Page 14
... ground , which thus have not only life but sense ; that the souls of reapers pass into beans and barley , to be cut down in their turn , and thus the elect were careful to explain to the bread when they ate it , that it was not they who ...
... ground , which thus have not only life but sense ; that the souls of reapers pass into beans and barley , to be cut down in their turn , and thus the elect were careful to explain to the bread when they ate it , that it was not they who ...
Page 21
... ground , and comes no more . " It is to be remarked , however , that the close neighbours of these Dinka , the Bari , believe that the dead do return to live again on earth , and the question arises whether it is the doctrine of bodily ...
... ground , and comes no more . " It is to be remarked , however , that the close neighbours of these Dinka , the Bari , believe that the dead do return to live again on earth , and the question arises whether it is the doctrine of bodily ...
Page 25
... grounds of the departed soul are the scenes of its fleshly life and the burial place of its body . As in North America the Chickasaws believed that the spirits of the dead in their bodily shape moved about among the living in great joy ...
... grounds of the departed soul are the scenes of its fleshly life and the burial place of its body . As in North America the Chickasaws believed that the spirits of the dead in their bodily shape moved about among the living in great joy ...
Page 28
... ground , especially where their dust remains . South Asia has such beliefs the Karens say that the ghosts who wander on earth are not the spirits of those who go to Plu , the land of the dead , but of infants , of such as died by ...
... ground , especially where their dust remains . South Asia has such beliefs the Karens say that the ghosts who wander on earth are not the spirits of those who go to Plu , the land of the dead , but of infants , of such as died by ...
Page 29
... ground a Lucian . De Luctu . See Pauly , ' Real . Encyclop . ' and Smith , ' Dic . of Gr . and Rom . Ant . ' s . v . ' inferi . ' 6 * Hanusch , Slaw . Myth . ' p . 277 . 3 Calmet , vol . ii . ch . xxxvi .; Brand , vol . iii . p . 67 ...
... ground a Lucian . De Luctu . See Pauly , ' Real . Encyclop . ' and Smith , ' Dic . of Gr . and Rom . Ant . ' s . v . ' inferi . ' 6 * Hanusch , Slaw . Myth . ' p . 277 . 3 Calmet , vol . ii . ch . xxxvi .; Brand , vol . iii . p . 67 ...
Other editions - View all
Common terms and phrases
Africa Amazulu ancestors ancient animals animistic Aryan Avesta barbaric Bastian beasts belief body Brahmans Brinton Castrén ceremony Christian civilized conception connexion Creator Crown 8vo dead death deity demons disease divine doctrine dwell earth evil Fcap feast fetish fire ghosts give gods Greek Grimm Hades Heaven Heaven-god higher Hindu human idea idols Illustrations images India Indians Iroquois Islands J. G. Müller Journ Khonds land living Lord lower culture lower races lustration mankind Maps and Plans Max Müller Meiners mind modern Moon Myth nations native nature negro offerings original Parsi pass Peru philosophy Pinkerton polytheism Portrait Post 8vo prayer priest religion religious Rig-Veda rites rude sacred sacrifice savage Schoolcraft Sheol souls spirits stone Supreme Deity temple theology theory thou thought tion Tonga tree tribes Turanian tribes Unkulunkulu Waitz Woodcuts worship Zeus Zulu
Popular passages
Page 55 - Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men ! 16 For he hath broken the gates of brass, and cut the bars of iron in sunder.
Page 386 - ... an offering made by fire, of a sweet savour unto the LORD. 6 Т And if his offering for a sacrifice of peace offering unto the LORD be of the flock ; male or female, he shall offer it without blemish.
Page 286 - O thou that, with surpassing glory crown'd, Look'st from thy sole dominion, like the god Of this new world, at whose sight all the stars Hide their diminish'd heads, to thee I call, But with no friendly voice, and add thy name, 0 sun, to tell thee how I hate thy beams, That bring to my remembrance from what state 1 fell, how glorious once above thy sphere...
Page 387 - To what purpose is the multitude of your sacrifices unto Me ? saith the LORD : I am full of the burnt offerings of rams, and the fat of fed beasts ; and I delight not in the blood of bullocks, or of lambs, or of he-goats.
Page 82 - Though they dig into hell, thence shall mine hand take them; though they climb up to heaven, thence will I bring them down: And though they hide themselves in the top of Carmel, I will search and take them out thence; and though they be hid from my sight in the bottom of the sea, thence will I command the serpent, and he shall bite them...
Page 43 - To those whose talents are above mediocrity, the highest subjects may be announced. To those who are below mediocrity, the highest subjects may not be announced.' CHAP. XX. Fan Ch'ih asked what constituted wisdom. The Master said, To give one's self earnestly to the duties due to men, and, while respecting spiritual beings, to keep aloof from them, may be called wisdom.
Page 20 - MACGREGOR (J.)- Rob Roy on the Jordan, Nile, Red Sea, Gennesareth, &c. A Canoe Cruise in Palestine and Egypt and the Waters of Damascus.
Page 144 - After the scole of Stratford atte Bowe, For Frensch of Parys was to hire unknowe. At mete" wel i-taught was sche withalle ; Sche leet no morsel from hire lippes falle, Ne wette hire fyngres in hire sauce deepe. Wel cowde sche carie a morsel, and wel keepe, That no drope
Page 113 - Its principles are not difficult to understand, for they plainly keep up the social relations of the living world. The dead ancestor, now passed into a deity, simply goes on protecting his own family and receiving suit and service from them as of old ; the dead chief still watches over his own tribe, still holds his authority by helping friends and harming enemies, still rewards the right and sharply punishes the wrong.
Page 253 - We must not be surprised," he says, " at finding, on a close examination, that the characters of all the Pagan deities, male and female, melt into each other and at last into one or two; for it seems a well-founded opinion, that the whole crowd of gods and goddesses in ancient Rome, and modern Varanes [Benares] mean only the powers of nature, and principally those of the Sun, expressed in a variety of ways and by a multitude of fanciful names.