Lectures on Rhetoric and Belles Lettres: Chiefly from the Lectures of Dr. Blair |
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Page 15
... objects of taste , taste as a power of the mind receives its improvement . But we must not forget to add , that as a sound head , so likewise a good heart is a very material requisite to just taste . The moral beauties are not only ...
... objects of taste , taste as a power of the mind receives its improvement . But we must not forget to add , that as a sound head , so likewise a good heart is a very material requisite to just taste . The moral beauties are not only ...
Page 16
... objects . Correctness of taste , respects chiefly , the improvement which that faculty receives through its connection with the understanding . A man of correct taste is one who is never imposed on by counterfeit beauties ; who carries ...
... objects . Correctness of taste , respects chiefly , the improvement which that faculty receives through its connection with the understanding . A man of correct taste is one who is never imposed on by counterfeit beauties ; who carries ...
Page 17
... object of reason , is one ; beauty , which is the object of taste , is manifold . Taste , therefore , admits of diversity of objects ; but this can take place only where the objects themselves are different . Where one man condemns that ...
... object of reason , is one ; beauty , which is the object of taste , is manifold . Taste , therefore , admits of diversity of objects ; but this can take place only where the objects themselves are different . Where one man condemns that ...
Page 19
... OBJECTS . CRITICISM is the application of taste and of good sense to the several fine arts . Its object is to distinguish what is beautiful and what is faulty in every performance ; from particular instances to ascend to general ...
... OBJECTS . CRITICISM is the application of taste and of good sense to the several fine arts . Its object is to distinguish what is beautiful and what is faulty in every performance ; from particular instances to ascend to general ...
Page 21
... objects of taste . It signifies that talent or aptitude which we receive from nature , for excelling in any one thing whatever . Thus we speak of a genius for mathematics , for poetry , for war , for politics , or for any of the ...
... objects of taste . It signifies that talent or aptitude which we receive from nature , for excelling in any one thing whatever . Thus we speak of a genius for mathematics , for poetry , for war , for politics , or for any of the ...
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Lectures on Rhetoric and Belles Lettres: Chiefly from the Lectures of Dr. Blair Hugh Blair,Abraham Mills No preview available - 2015 |
Common terms and phrases
abound action advantage Æneid agreeable ancient appear arguments attention beauty characters chiefly Cicero circumstances comedy composition concise considered criticism Dean Swift degree Demosthenes discourse distinct distinguished effect elegant eloquence employed English English language epic poem epic poetry Euripides example exhibit expression fancy farther figure frequently genius give grace Greek hearers Hence Homer human ideas Iliad illustration follows imagination imitation instance kind language LECTURE Lusiad manner means ment merit metaphors mind modern moral narration nature never objects observed orator ornament passion pastoral pastoral poetry peculiar perspicuity Pharsalia pleasure poet poetical poetry proceed proper propriety prose public speaking qualities Quintilian racters reason remark follows remark illustrated render requisite respect rule scene sense sensible sentence sentiments simplicity Sophocles sound speaker species speech strength style sublime syllables Tacitus taste tence Theocritus thing thought Thucydides tion tragedy unity variety verbs verse Virgil Voltaire words writing
Popular passages
Page 302 - I hear the far-off curfew sound Over some wide-watered shore, Swinging slow with sullen roar ; Or, if the air will not permit, Some still removed place will fit, Where glowing embers through the room Teach Light to counterfeit a gloom, Far from all resort of mirth, Save the cricket on the hearth, Or the bellman's drowsy charm To bless the doors from nightly harm...
Page 305 - O SING unto the LORD a new song: Sing unto the LORD, all the earth.
Page 305 - Give unto the Lord the glory due unto his name: bring an offering, and come into his courts. O worship the Lord in the beauty of holiness: fear before him, all the earth.
Page 32 - Commander ; he, above the rest In shape and gesture proudly eminent, Stood like a tower ; his form had yet not lost All her original brightness, nor appeared Less than Archangel ruined, and the excess Of glory obscured...
Page 103 - I shall detain you no longer in the demonstration of what we should not do, but straight conduct you to a hill-side, where I will point you out the right path of a virtuous and noble education; laborious indeed at the first ascent, but else so smooth, so green, so full of goodly prospect and melodious sounds on every side, that the harp of Orpheus was not more charming.
Page 301 - Than those of age ; thy forehead wrapt in clouds, A leafless branch thy sceptre, and thy throne A sliding car indebted to no wheels, But urged by storms along its slippery way ; I love thee, all unlovely as thou seemest, And dreaded as thou art.
Page 170 - Our imagination loves to be filled with an object, or to grasp at any thing that is too big for its capacity. We are flung into a pleasing astonishment at such unbounded views, and feel a delightful stillness and amazement in the soul at the apprehension of them.
Page 308 - The God of Israel said, the Rock of Israel spake to me, He that ruleth over men must be just, ruling in the fear of God ; and he shall be as the light of the morning, when the sun riseth, even a morning without clouds ; as the tender grass springing out of the earth by clear shining after rain.
Page 125 - Why hast thou then broken down her hedges, so that all they which pass by the way do pluck her ? The boar out of the wood doth waste it, and the wild beast of the field doth devour it.
Page 101 - And when we look upon their machines, Homer seems like his own Jupiter, in his terrors, shaking Olympus, scattering the lightnings, and firing the heavens; Virgil, like the same power, in his benevolence, counselling with the gods, laying plans for empires, and ordering his whole creation.