Sermons Upon the Following Subjects: The Natural Advantages of Men for Attaining to the Knowledge and Practice of Religion ...A. Millar, 1749 - Sermons, English |
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Page 5
... those Things are naturally evil , which excite in us painful Senfations or Ideas , and are either directly , or indirectly , Sources of Mifery to us . Concerning the Difference between Good and Evil of this Clafs , there is no Difpute ...
... those Things are naturally evil , which excite in us painful Senfations or Ideas , and are either directly , or indirectly , Sources of Mifery to us . Concerning the Difference between Good and Evil of this Clafs , there is no Difpute ...
Page 9
... those of the Ear between Harmony and Discord , and of the Tafte between Sweet and Bitter as the Man would be reckoned quite ab- furd , or mad , who from the different Sen- fations conveyed to him by these outward Senfes , would not ...
... those of the Ear between Harmony and Discord , and of the Tafte between Sweet and Bitter as the Man would be reckoned quite ab- furd , or mad , who from the different Sen- fations conveyed to him by these outward Senfes , would not ...
Page 11
... those who are known to have no Principles of Justice in them ? What truly pious and righteous Man does not express the higheft Satisfaction in his Course of Life , and appear to be habitually full of Joy and Peace ? And who of the moft ...
... those who are known to have no Principles of Justice in them ? What truly pious and righteous Man does not express the higheft Satisfaction in his Course of Life , and appear to be habitually full of Joy and Peace ? And who of the moft ...
Page 14
... those Afperfions and Accufations which are fo common in the World , we must necef- farily have Recourfe to our natural Notions of Good and Evil , of Excellence and Bafe- nefs in human Affections and Actions , with- out which nothing can ...
... those Afperfions and Accufations which are fo common in the World , we must necef- farily have Recourfe to our natural Notions of Good and Evil , of Excellence and Bafe- nefs in human Affections and Actions , with- out which nothing can ...
Page 15
... those intellectual Images or Ob- jects , which they bring under our View and Contemplation . If against all This it should be objected , as it has fometimes been , that our Notions of moral Good and Evil fpring not from any Principle in ...
... those intellectual Images or Ob- jects , which they bring under our View and Contemplation . If against all This it should be objected , as it has fometimes been , that our Notions of moral Good and Evil fpring not from any Principle in ...
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Sermons Upon the Following Subjects: The Natural Advantages of Men for ... Professor John Orr No preview available - 2016 |
Common terms and phrases
Abfurdity Affections againſt almoſt Apoſtles arife becauſe befides beſt Bleffings Cafe Caufe Cauſe Chriftians Circumftances Confcience Confequence confider Confideration confiftent Conftitution corrupt Courſe Defign Defires Deity difcerning Difpofitions Divine Duty eafily effectually Enjoyments eſtabliſh Evil Excellence Exerciſe Exiſtence Faculties faid Faith fame Favour feem felves feveral fhall fhew firſt focial fome foon ftill ftrong fuch fufficient fuperior fure Goodneſs greateſt Happineſs Heart higheſt himſelf Honour human Inftances Intereft itſelf juft Juftice juſt leaſt likewife Love Mankind Meaſure ment Mind moft moral moſt muft muſt Nature neceffarily neceffary nefs Notions obferve ourſelves Paffions Perfection Perfons Piety plain plainly Pleaſure poffeffed Power Prayer Precept prefent Principles publick Purpoſes racters raiſe rational Reaſon Reflection Refurrection Religion reſpect Righteouſneſs Saviour Senfe Senſe SERM ſeveral ſhall ſhould Spirit Superftition Teftimony Temper thefe themſelves theſe Things thofe thoſe tion true Truth tural Underſtanding univerfal Uſe Vice Virtue Wiſdom World
Popular passages
Page viii - Pray for the peace of Jerusalem: they shall prosper that love thee. Peace be within thy walls, and prosperity within thy palaces. For my brethren and companions' sakes, I will now say, Peace be within thee.
Page 179 - Then Paul stood in the midst of Mars' hill, and said, Ye men of Athens, I perceive that in all things ye are too superstitious. For as I passed by, and beheld your devotions, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him declare I unto you.
Page v - make speed, hasten his work, that we may see it; and let the counsel of the Holy One of Israel draw nigh and come, that we may know it. 20. Wo unto them that call evil good, and good evil, that put darkness for light, and light for darkness, that put bitter for sweet, and sweet for bitter!
Page 255 - F ye then be rifen with Chrift, feek thofe things which are above, where Chrift fitteth on the right hand of God.
Page 337 - Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice: and be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ's sake hath forgiven you.
Page 221 - But the wifdom that is from above, is firft pure, then peaceable, gentle, and eafy to be entreated, full of mercy and good, fruits, without partiality and without hypocrify.
Page 339 - have given you an example, that ye fhould " do as I have done to you. Verily, verily, .*' I fay unto you, The fervant is not greater ." than his lord ; neither he, that is fent, ." greater than he that fent him. If ye know ." thefe things, happy are ye, if ye do them :
Page 125 - He that planted the ear, jhall he not hear? He that formed the eye jhall he not fee ? \ o.
Page 358 - Therefore all things whatfoever ye would that men fhould do to you, do ye even fo to them : for this is the law and the prophets.
Page 134 - Lord God Almighty ; jujl and true are thy Ways, thou King of Saints. Who jhall not fear thee, O Lord, and glorify thy Name ? for thou only art Holy, Rev.