Sermons, Volume 2Stanford and Swords, 1848 - Sermons, English |
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Page 35
... ourselves with plaints which cannot be uttered , for the sins , by deed and thought , which in childhood , boyhood , and youth , we have committed against the grace of our regeneration . And though perhaps - II . ] 35 HOLINESS IN ...
... ourselves with plaints which cannot be uttered , for the sins , by deed and thought , which in childhood , boyhood , and youth , we have committed against the grace of our regeneration . And though perhaps - II . ] 35 HOLINESS IN ...
Page 37
... hands of a man like ourselves the baptism of repentance . Well might St. John Baptist forbid Him , and say , " I have need to be baptized of Thee , and comest Thou to me ? " What could that baptism confer upon Him ? or what.
... hands of a man like ourselves the baptism of repentance . Well might St. John Baptist forbid Him , and say , " I have need to be baptized of Thee , and comest Thou to me ? " What could that baptism confer upon Him ? or what.
Page 55
... ourselves , as unworthy of God's pure creatures , but it helps to perfect our abasement . It is a part of our humiliation : a means of realising our own weakness , and of mortifying the strength and lusts of the flesh . Now all this ...
... ourselves , as unworthy of God's pure creatures , but it helps to perfect our abasement . It is a part of our humiliation : a means of realising our own weakness , and of mortifying the strength and lusts of the flesh . Now all this ...
Page 61
... ourselves to be in the presence of a superior , and yet of one who has nothing fearful or exciting , nothing that rudely abashes or repels us . We feel to be sensibly drawn to them , and to be thoroughly persuaded of their goodness and ...
... ourselves to be in the presence of a superior , and yet of one who has nothing fearful or exciting , nothing that rudely abashes or repels us . We feel to be sensibly drawn to them , and to be thoroughly persuaded of their goodness and ...
Page 63
... ourselves and God . The other suggestion is , that we do not venture on any over - rigid practice at first . Excessive beginnings often end in miserable relaxations at last . Hardly any thing so IV . ] 63 CHRISTIAN PERFECTION .
... ourselves and God . The other suggestion is , that we do not venture on any over - rigid practice at first . Excessive beginnings often end in miserable relaxations at last . Hardly any thing so IV . ] 63 CHRISTIAN PERFECTION .
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afflicted apostles baptism blessed Lord character charity Christian Church compassion consolation daily danger death desire devil devotion discipline disobedience Divine duty effect evil example faith fall fallen fasting Father fear flesh gentleness gifts give God's goeth Gospel grace habits hath healing heart heaven Holy Ghost holy orders humiliation Isaiah Israel Jesus Christ John John xvii kingdom live Lord's Luke mankind Matt means measure mercy Messiah mind multitude mystery nature ness obedience original sin ourselves partake pathy peculiar Pelagianism penitents perfect Pharisees Philip the evangelist poor poverty pray prayer precepts presence purity racter reason regeneration religion religious repentance rule saints sanctification sanctity Satan secret sinless sinners sins Son of God sorrow soul speak spirit strength suffered sympathy temper temptation tempted tenderness thee things Thou thought tion true truth uncon unto visible whole words worldly worship
Popular passages
Page 290 - And the scribes and Pharisees brought unto him a woman taken in adultery ; and when they had set her in the midst, they say unto him, Master, this woman was taken in adultery, in the very act. Now Moses in the law commanded us, that such should be stoned : but what sayest 40 thou ? This they said tempting him, that they might have to accuse him.
Page 10 - Perfect God and perfect man; of a reasonable soul, and human flesh subsisting.
Page 151 - Is it nothing to you, all ye that pass by? Behold, and see if there be any sorrow like! unto my sorrow, which is done unto me, wherewith the LORD hath afflicted me in the day of his fierce anger.
Page 73 - For behold this selfsame thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what revenge ! In all things ye have approved yourselves to be clear in this matter.
Page 289 - And, behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee's house, brought an alabaster box of ointment...
Page 157 - Now when the sun was setting, all they that had any sick with divers diseases brought them unto him; and he laid his hands on every one of them, and healed them.
Page 248 - And in the morning, rising up a great while before day, he went out and departed into a solitary place, and there prayed.
Page 157 - And he came down with them, and stood in the plain, and the company of his disciples, and a great multitude of people out of all Judea and Jerusalem, and from the seacoast of Tyre and Sidon, which came to hear him, and to be healed of their diseases; 18 And they that were vexed with unclean spirits: and they were healed.
Page 6 - Then the devil taketh him up into the holy city, and setteth him on a pinnacle of the temple, and saith unto him, If thou be the Son of God, cast thyself down ; for it is written, He shall give his angels charge concerning thee : and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone.
Page 179 - And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward. But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret ; and thy Father which seeth in secret shall reward thee openly.