Views of Christian Truth, Piety, and Morality: Selected from the Writings of Dr. Priestley : with a Memoir of His Life |
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Page x
... course of patient and ingenious ex- periments in Natural Philosophy which were attended with so brilliant success , and have given him a high place among the great discoverers and philosophers of modern times . His first publication on ...
... course of patient and ingenious ex- periments in Natural Philosophy which were attended with so brilliant success , and have given him a high place among the great discoverers and philosophers of modern times . His first publication on ...
Page xiii
... Course of Lectures I have already published , under the title of " Institutes of Natural and Revealed Religion , " and I intend , God willing , to publish the remainder in due time . In part , to avoid obvious inconveniences , and ...
... Course of Lectures I have already published , under the title of " Institutes of Natural and Revealed Religion , " and I intend , God willing , to publish the remainder in due time . In part , to avoid obvious inconveniences , and ...
Page xv
... course he had ready access to the scientific and philosophic circles of that great city . Here he found , as he anticipated , not a little infidelity . “ As I was sufficiently apprized of the fact , I did not won- der , as I otherwise ...
... course he had ready access to the scientific and philosophic circles of that great city . Here he found , as he anticipated , not a little infidelity . “ As I was sufficiently apprized of the fact , I did not won- der , as I otherwise ...
Page xxxi
... course of many years . It had also been my custom to read almost every book with a pencil in my hand , marking the passages that I wished to look back to , and of which I proposed to make any particular use ; and I fre- quently made an ...
... course of many years . It had also been my custom to read almost every book with a pencil in my hand , marking the passages that I wished to look back to , and of which I proposed to make any particular use ; and I fre- quently made an ...
Page xxxiii
... course of the outrages , the constant cry was CHURCH AND KING , and DOWN WITH THE PRESBYTERIANS . That the celebration of the French Revolution was not the true cause of the riots , has indeed sufficiently appeared from the narrative ...
... course of the outrages , the constant cry was CHURCH AND KING , and DOWN WITH THE PRESBYTERIANS . That the celebration of the French Revolution was not the true cause of the riots , has indeed sufficiently appeared from the narrative ...
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advantage anity apostles appear atheist attention believe benevolence better Birmingham Calvinistic cause certainly character Chris Christ Christian church Church of England circumstances conduct connexion consequence consider course course of nature death deism devotion disposition Dissenters Divine Divine Providence doctrine doubt duty effect endeavour engage especially evidence expect faith farther favor feel French Revolution friends future give greatest habits happiness heart Hebrew Bible hope human idea impressions infidelity infinitely influence Jesus JOSEPH PRIESTLEY kind labor lence less live Lord Lord Shelburne Lord's Supper mankind manner means ment mind moral nation nature never object occasion opinion ourselves passions persons philosophical piety plagues of Egypt pleasure prayer present Priestley principles profession proper providence pursuits reason regard religion religious respect revelation rience satisfaction Scriptures sentiments suffer sufficient temper thing thought tion true truth unbelievers Unitarianism virtue whole wholly wish worship
Popular passages
Page 35 - When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest, and findeth none. Then he saith : I will return into my house from whence I came out ; and when he is come, he findeth it empty, swept, and garnished. Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there : and the last state of that man is worse than the first.
Page 2 - For whether we live, we live unto the Lord; or whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord's.
Page 23 - Then shall the righteous answer him, saying, Lord, when saw we thee an hungered and fed thee? or thirsty and gave thee drink ? When saw we thee a stranger and took thee in ? or naked, and clothed thee ; or when saw we thee sick or in prison, and came unto thee...
Page 165 - Where is the man, where the philosopher, who could so live, and so die, without weakness, and without ostentation!
Page 23 - And call no man your father upon the earth : for one is your Father which is in heaven.
Page 165 - Socrates, which nobody presumes to doubt, is not so well attested as that of Jesus Christ. Such a supposition, in fact, only shifts the difficulty without obviating it ; it is more inconceivable that a number of persons should agree to write such a history, than that one should furnish the subject of it.
Page 23 - Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me. And these shall go away into everlasting punishment: but the righteous into life eternal.
Page 174 - Being, in whose hand our breath is, and whose are all our ways.
Page 17 - The sum of the ten commandments is, To love the Lord our God with all our heart, with all our soul, with all our strength, and with all our mind ; and our neighbour as ourselves.
Page lxxiv - But let not his attainments be depreciated, because they are numerous almost without a parallel. Let not his talents be ridiculed, because they are superlatively great. Let not his morals be villified, because they are correct without austerity, and exemplary without ostentation...