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FOURTH VOLUM E.
An Addrefs to the Proteftants of all Persuasions, more especially the Magiftrates and Clergy, for the Promotion of Virtue and Charity. Pag. 1
Saul Smitten to the Ground, being a brief but faith-
An Epistle to the Children of Light in this Generation, called of God to be Partakers of Eternal Life in Jefus Chrift, the Lamb of God, and Light of the World, Pag. 237
England's Great Intereft in the Choice of a New
One Project for the Good of England, that is, Our Civil Union is our Civil Safety: humbly dedicated to the Great Council, the Parliament of England. Pag. 255
A Brief Examination and State of Liberty Spiritual, both with respect to Perfons in their private Capacity, and in their Church Society and Commu
A General Defcription of the Province of Pennfylvania, its Soil, Air, Water, Seasons, and Produce, both Natural and Artificial, and the good Increase thereof, with an Account of the Natives or Aborigines. Pag. 299
A Perfuafive to Moderation to Church Diffenters, in
Good Advice to the Church of England, Roman Catholick, and Proteftant Diffenter; in which it is endeavoured to be made appear, that it is their Duty, Principle, and Intereft to abolish the Penal Laws and Tests. Pag. 373
Juft Measures: being an Epistle of Peace and Love, to fuch Profeffors of Truth as are under Diffatisfaction about the Order practifed in the Church of Christ. Pag. 437
The New Athenians no Noble Bereans: being Answers to several Athenian Mercuries, in Behalf of the People called Quakers.
Proteftants of all Perfuafions;
MORE ESPECIALLY THE
MAGISTRACY and CLERGY;
FOR THE PROMOTION OF
VIRTUE and CHARITY.
IN TWO PARTS.
By WILLIAM PENN, A PROTESTANT.
Giving all diligence, add to your faith, virtue; and to virtue, knowledge; and to knowledge, temperance; and to temperance, patience; and to patience, godlinefs; and to godlinefs, brotherly kindness; and to brotherly kindness, charity. For if these things be in you, and abound, they make you that ye fhall neither be barren nor unfruitful in the knowledge of our Lord Jefus Chrift. But he that lacketh these things, is blind, and cannot fee far off, and hath forgotten that he was purged from his old fins. 2 PET. i. 5, 6, 7, 8, 9.
Published in the Year 1679.