Lectures on the Principal Doctrines and Practices of the Catholic Church, Volume 2J. Booker, 1836 |
From inside the book
Results 1-5 of 30
Page 6
... divine justice , we all must likewise agree , that a means was provided by him whereby this full and general redemption was , in some way or other , to be applied to each individual case . No one can , for a moment , suppose , that ...
... divine justice , we all must likewise agree , that a means was provided by him whereby this full and general redemption was , in some way or other , to be applied to each individual case . No one can , for a moment , suppose , that ...
Page 38
... divine justice ; which feeling insinuates itself into his heart , and becomes more congenial to his spirit , than that process or means which other religions suppose necessary for justification . Assuredly they must know but little of ...
... divine justice ; which feeling insinuates itself into his heart , and becomes more congenial to his spirit , than that process or means which other religions suppose necessary for justification . Assuredly they must know but little of ...
Page 39
... divine jus- tice , are in sooth setting at naught the merits of the Son of God ! You are undergoing all this suffering to no purpose ; you are not acquiring the slightest favour or grace from God ; on the contrary , you are only ...
... divine jus- tice , are in sooth setting at naught the merits of the Son of God ! You are undergoing all this suffering to no purpose ; you are not acquiring the slightest favour or grace from God ; on the contrary , you are only ...
Page 40
... divine justice , in some respect , for sin : in other words , that the intervention of any human act in the work of justification , or this introduction of human merits , is radically opposed to simple justification , through the merits ...
... divine justice , in some respect , for sin : in other words , that the intervention of any human act in the work of justification , or this introduction of human merits , is radically opposed to simple justification , through the merits ...
Page 43
... Divine Providence , as inflictions justly deserved . Thus , we remark constantly in the Old Law , visible demonstrations of repentance and sorrow , after sin has been forgiven . We find even that such a principle is clearly indi- cated ...
... Divine Providence , as inflictions justly deserved . Thus , we remark constantly in the Old Law , visible demonstrations of repentance and sorrow , after sin has been forgiven . We find even that such a principle is clearly indi- cated ...
Other editions - View all
Common terms and phrases
Adam Clarke Apostles assertion baptism believe blessed body and blood bread brethren canon Catholic Church Catholic doctrine Christians communion confession consequently considered Council of Trent covenant Cyril of Jerusalem discourse divine drink eternal Eucharist explain expression faith Father feelings figure forgiven forgiveness give God's Gregory of Nyssa ground guilt hath hearers heaven holy honour idolatry indulgence instance institution interpretation Irenæus Jesus Jews language LECTURE literal sense Lord manifest martyrs meaning nature objection observed occasion offences pardon partake passages passover Paul penance penitential canons person phrase practice pray prayers priest prove punishment Purgatory quoted Real Presence reason receive regarding relics religion sacrament saints satisfaction Saviour Scripture signifies simple sinner sins sion sorrow soul speak spirit suppose Syriac language Tertullian thee thing thou tion transgressions Transubstantiation trine verb verse wished words words of institution worship writes
Popular passages
Page 141 - Then Jesus said unto them, Verily, verily, I say unto you, Moses gave you not that bread from Heaven ; but my Father giveth you the true Bread from Heaven. For the Bread of God is He Which cometh down from Heaven, and giveth Life unto the world.
Page 161 - Thou art not yet fifty years old, and hast Thou seen Abraham?" Jesus said unto them, "Verily, verily, I say unto you, before Abraham was, I am.
Page 173 - Take, eat; this is my body which is given for you ; do this in remembrance of me. Likewise after supper he took the cup; and when he had given thanks, he gave it to them, saying, Drink ye all of this; for this is my blood of the New Testament, which is shed for you and for many, for the remission of sins; do this, as oft as ye shall drink it, in remembrance of me.
Page 145 - And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? how is it then that he saith, I came down from heaven?
Page 244 - And not for them only do I pray, but for them also who through their word shall believe in me ; that they all may be one, as thou, Father, in me, and I in thee ; that they also may be one in us ; that the world may believe that thou hast sent me.
Page 160 - You are from below, I am from above; you are of this world, I am not of this world.
Page 146 - I am the living bread which came down out of heaven: if any man eat of this bread, he shall live for ever: yea and the bread which I will give is my flesh, for the life of the world.
Page 164 - Except ye eat the flesh of the Son of man, and drink his blood, ye shall not have life in you.
Page 73 - In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ, To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.
Page 147 - For my flesh is meat, indeed, and my blood is drink, indeed ; he that eateth my flesh and drinketh my blood abideth in me and I in him. As the living Father hath sent me, and I live by the Father, so he that eateth me, the same also shall live by me.