A history of the reformation of the Church of England. 3 vols. [in 6]. [on large paper] cm.27, Volume 2, Part 2
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according agreed Ambassador Answer appointed Authority Bishop Body BOOK bring brought called cause Charge Christ Church Commandment Commission Common concerning continue convenient Council Country Crown danger delivered desire divers doth Duke Earl Emperor England etiam execution Faith Father follow France French French King further give given God's Grace granted hands hath Henry Highness Holy Honour House Item John Justice keep King King's King's Majesty Lady Land late Laws Letters live London Lord Majesty Majesty's manner Mass Matter means meet mind Monsieur Mony Name never Number Office Order otherwise Parliament passed Peace Person Pleasure pray Prayer present Priest Prince Queen quod Realm reason received Religion require Sacrament Scotland sent Service shew Subjects taken therein thereof things thought tion took touching Town Treaty true unto whole writing
Page 291 - THERE is but one living and true God, everlasting, without body, parts, or passions ; of infinite power, wisdom, and goodness ; the Maker, and Preserver of all things both visible and invisible. And in unity of this Godhead there be three Persons, of one substance, power, and eternity ; the Father, the
Page 292 - Virgin, of her substance , so that two whole and perfect natures, that is to say, the godhead and manhood, were joined together in one person, never to be divided, whereof is one Christ, very God, and very Man...
Page 303 - Whosoever, through his private judgment, willingly and purposely, doth openly break the Traditions and Ceremonies of the Church, which be not repugnant to the Word of God, and be ordained and approved by common authority, ought to be rebuked openly...
Page 298 - The visible Church of Christ is a congregation of faithful men, in the which the pure Word of God is preached, and the Sacraments be duly ministered according to Christ's ordinance, in all those things that of necessity are requisite to the same.
Page 292 - Christ. CHRIST did truly rise again from death, and took again his body, with flesh, bones, and all things appertaining to the perfection of Man's nature ; wherewith he ascended into Heaven, and there sitteth, until he return to judge all Men at the last day.
Page 294 - God's wrath and damnation. And this infection of nature doth remain, yea in them that are regenerated; whereby the lust of the flesh, called in Greek, phronema sarkos, which some do expound the wisdom, some sensuality, some the affection, some the desire, of the flesh, is not subject to the Law of God. And although there is no condemnation for them that believe and are baptized; yet the Apostle doth confess, that concupiscence and lust hath of itself the nature of sin.
Page 297 - As the godly consideration of Predestination, and our Election in Christ, is full of sweet, pleasant, and unspeakable comfort to godly persons and such as feel in themselves the working of the Spirit of Christ, mortifying the works of the flesh, and their earthly members, and drawing up their mind to high and heavenly things; as well because it doth greatly establish and confirm their faith of eternal salvation to be enjoyed through Christ, as because it doth fervently kindle their love towards God...
Page 301 - BAPTISM is not only a sign of profession, and mark of difference, whereby Christian men are discerned from others that be not christened, but it is also a sign of Regeneration or new Birth, whereby, as by an instrument, they that receive Baptism rightly are grafted into the Church; the promises of forgiveness of sin, and of our adoption to be the sons of God by the Holy Ghost, are visibly signed and sealed ; Faith is confirmed, and Grace increased by virtue of prayer unto God.
Page 558 - Injunctions also lately set forth by Elizabeth our Queen do most plainly testify ; but that only prerogative, which we see to have been given always to all godly Princes in holy Scriptures by God himself; that is, that they should rule all estates and degrees committed to their charge by God, whether they be ecclesiastical or temporal, and restrain with the civil sword the stubborn and evil doers.
Page 305 - God himself; that is, that they should rule all estates and degrees committed to their charge by God, whether they be ecclesiastical or temporal, and restrain with the civil sword the stubborn and evil doers. The Bishop of Rome hath no jurisdiction in this realm of England.