A Short Introduction to English Grammar: With Critical Notes |
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Page ix
... perfect one , comprises the whole Syntax in ten lines ; for this reafon ; " because our Language " bas fo little inflection , that its Con- " ftruction neither requires nor admits many " rules . " In truth , the eafier any fub- ject is ...
... perfect one , comprises the whole Syntax in ten lines ; for this reafon ; " because our Language " bas fo little inflection , that its Con- " ftruction neither requires nor admits many " rules . " In truth , the eafier any fub- ject is ...
Page 54
... Perfect Times : I call it therefore the Perfect Participle . The fame fubjoined to the Auxiliary to be , conftitutes the Paffive Verb ; and in that ftate , or when used without the Auxiliary in a paf- five fenfe , is called the Paffive ...
... Perfect Times : I call it therefore the Perfect Participle . The fame fubjoined to the Auxiliary to be , conftitutes the Paffive Verb ; and in that ftate , or when used without the Auxiliary in a paf- five fenfe , is called the Paffive ...
Page 56
... Perfect , Been : Paft , Having been . " Before the fun , 32 . [ 3 ] Before the heav'ns thou wert . " " Remember what thou wert . " Milton . Dryden . Pope . " I knew thou wert not flow to hear . " Addison . " Thou who of old wert fent to ...
... Perfect , Been : Paft , Having been . " Before the fun , 32 . [ 3 ] Before the heav'ns thou wert . " " Remember what thou wert . " Milton . Dryden . Pope . " I knew thou wert not flow to hear . " Addison . " Thou who of old wert fent to ...
Page 58
... Perfect Times are here put together . And it is to be observed , that in the Subjunctive Mode , the event being spoken of un- der a condition , or fuppofition , or in the form of a wish , and therefore as doubtful and contingent , the ...
... Perfect Times are here put together . And it is to be observed , that in the Subjunctive Mode , the event being spoken of un- der a condition , or fuppofition , or in the form of a wish , and therefore as doubtful and contingent , the ...
Page 59
... Perfect , Loved : Past , Having loved . But in difcourfe we have often occafion to speak of Time not only as Present , Past , and Future , at large and indeterminately , but also as fuch with fome particular di- ftinction and limitation ...
... Perfect , Loved : Past , Having loved . But in difcourfe we have often occafion to speak of Time not only as Present , Past , and Future , at large and indeterminately , but also as fuch with fome particular di- ftinction and limitation ...
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Common terms and phrases
Addifon Adjective Adverb alfo alſo Article Auxiliary Auxiliary Verb becauſe beſt called Caſe confonants Conftruction Conjunction diftinction diftinguiſhed diphthong Dryden Effay Engliſh English Language example expreffed expreffion expreſſed faid fame fecond feems felf fenfe fhall fhew fhort fhould fignification fimple firft firſt fitten fome fometimes foonly ftand ftill fuch fuffering fupplied fyllable Gender Grammar hath Hift improperly Indicative Mode Infinitive Mode inftead Irregular Irregular Verbs itſelf Language laſt leaſt Letter liary likewife Lord Milton moſt muſt Neuter Verb Nominative Cafe Noun obferved obfolete Objective Cafe paffion Paffive Paft Participle Phrafe Phraſe Plural Number Poffeffive Cafe pofition Pope Pref Prefent Prepofition Pronoun proper purpoſes reafon refpect Saxon ſeems Sentence Serm ſeveral Shakeſpear ſhall Spect ſpoken Subft Subftantive Subjunctive Mode Swift tences thefe themſelves theſe thing third Perfon Singular thofe thoſe Thou tive underſtood uſed Verb Active Verb Neuter vowel word
Popular passages
Page 31 - Of law there can be no less acknowledged, than that her seat is the bosom of God, her voice the harmony of the world ; all things in heaven and earth do her homage, the very least as feeling her care, and the greatest as not exempted from her power...
Page 179 - Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to our father: for I say unto you, That God is able of these stones to raise up children unto Abraham.
Page 179 - And the same John had his raiment of camel's hair, and a leathern girdle about his loins ; and his meat was locusts and wild honey.
Page 19 - Did not we cast three men bound into the midst of the fire ? They answered and said unto the king, True, O king. He answered and said, Lo, I see four men loose, walking in the midst of the fire, and they have no hurt; and the form of the fourth is like the Son of God.
Page 179 - Annas and Caiaphas being the high priests, the word of God came unto John the son of Zacharias in the wilderness.
Page 179 - John answered, saying unto them all, I indeed baptize you with water; but one mightier than I cometh, the latchet of whose shoes I am not worthy to unloose : he shall baptize you with the Holy Ghost and with fire...
Page 126 - Did Hezekiah king of Judah and all Judah put him at all to death? did he not fear the LORD, and besought the LORD, and the LORD repented him of the evil which he had pronounced against them ? Thus might we procure great evil against our souls.
Page 157 - Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye ? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother's eye.
Page 137 - Enoch also, the seventh from Adam, prophesied of these, saying: Behold, the Lord cometh with ten thousand of his saints, to execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed and of all their hard speeches which ungodly sinners have spoken against him.
Page 122 - God, by whose providence Thy servant John Baptist was wonderfully born, and sent to prepare the way of Thy Son our Saviour, by preaching of repentance ; make us so to follow his doctrine and holy life, that we may truly repent according to his preaching ; and after his example constantly speak the truth, boldly rebuke vice, and patiently suffer for the truth's sake ; through Jesus Christ our Lord. Amen.