Works on Episcopacy, Volume 1Protestant Episcopal Press, 1831 - Episcopacy |
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Page xv
... means having for their professed end the glory of GoD , and the good of souls . The principle of compounding for favourite sins , by great zeal against others , has a much more substan- tial existence than merely in the fancy of the ...
... means having for their professed end the glory of GoD , and the good of souls . The principle of compounding for favourite sins , by great zeal against others , has a much more substan- tial existence than merely in the fancy of the ...
Page xvi
... means of grace and salvation , and com- mitted their administration , not to every man , but to a ministry of his own appointment ; it follows that , as his constituted means , they must be had at the hands of His constituted ministry ...
... means of grace and salvation , and com- mitted their administration , not to every man , but to a ministry of his own appointment ; it follows that , as his constituted means , they must be had at the hands of His constituted ministry ...
Page 6
... mean by the word afterwards ? Does he mean to date the rise of Episcopacy immediately , or soon after the schism broke out at Corinth , while the Apostles were living ; or does he mean to 6 [ Letter I. TESTIMONY OF THE FATHERS .
... mean by the word afterwards ? Does he mean to date the rise of Episcopacy immediately , or soon after the schism broke out at Corinth , while the Apostles were living ; or does he mean to 6 [ Letter I. TESTIMONY OF THE FATHERS .
Page 7
... mean to date imparity from the schism at Corinth , when schism , according to him , was the very cause of that im- parity ? Surely such an interpretation would be forced and unna- tural . Jerome does not speak of schisms subsequent to ...
... mean to date imparity from the schism at Corinth , when schism , according to him , was the very cause of that im- parity ? Surely such an interpretation would be forced and unna- tural . Jerome does not speak of schisms subsequent to ...
Page 8
... mean to date Episcopacy from the schism at Corinth , from this circumstance , viz .: " Jerome adduces proof that Bishop and Presbyter were originally the same , from portions of the New Testament , which were certainly written after the ...
... mean to date Episcopacy from the schism at Corinth , from this circumstance , viz .: " Jerome adduces proof that Bishop and Presbyter were originally the same , from portions of the New Testament , which were certainly written after the ...
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Common terms and phrases
acknowledge admit Alexandria ancient Antioch Apostles apostolic age apostolic institution appears appointed Archbishop argument assert authority baptized believe Bishop and Presbyter Bishop of Rome byters canon Chorepiscopi CHRIST Christian Church Church of England Clemens clergy commission congregation consequence contradiction copacy council Crete Cyprian Deacons diocesan episcopacy diocese divine institution divine right doctrine Eccles ecclesiastical Ephesus epis episcopacy episcopal Episcopalians epistle epistles of Ignatius epistles to Timothy Eusebius evidence fact faith fathers favour fourth century give given Hist HOLY GHOST Ignatius inference Irenæus Jerome Jerusalem letter matter ministers ministry Novatianus observe opinion ordination parity passage Paul preaching Presbyterian Presbyters Priests primitive Church principle proof prove quotation quoted reason reformers respect Rome ruling Elders sacraments schism Scripture second century sense superior suppose synagogue Tertullian testimony Theodoret thing third century Timothy and Titus tion word writers
Popular passages
Page 200 - It is not lawful for any man to take upon him the office of public preaching, or ministering the Sacraments in the congregation, before he be lawfully called, and sent to execute the same.
Page 133 - Now there were in the church that was at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, which had been brought up with Herod the tetrarch, and Saul. 2. As they ministered to the Lord, and fasted, the Holy Ghost said, Separate me Barnabas and Saul for the work whereunto I have called them.
Page x - It is evident unto all men, diligently reading Holy Scripture and ancient Authors, that from the Apostles' time there have been these Orders of Ministers in Christ's Church — Bishops, Priests, and Deacons.
Page 146 - Wherefore I put thee in remembrance that thou stir up the gift of God, which is in thee by the putting on of my hands.
Page 146 - Till I come, give attendance to reading, to exhortation, to doctrine. 14 Neglect not the gift that is in thee, which was given thee by prophecy, with the laying on of the hands of the presbytery.
Page 201 - England ; no man shall be accounted or taken to be a lawful Bishop, Priest, or Deacon in the Church of England, or suffered to execute any of the said Functions, except he be called, tried, examined, and admitted thereunto, according to the Form hereafter following, or hath had formerly Episcopal Consecration, or Ordination.
Page x - Church, no man shall be accounted or taken to be a lawful Bishop, Priest, or Deacon, in this Church, or suffered to execute any of the said Functions, except he be called, tried, examined, and admitted thereunto, according to the Form hereafter following, or hath had Episcopal Consecration or Ordination.
Page 133 - As they ministered to the Lord, and fasted, the Holy Ghost said, "Separate me Barnabas and Saul for the work whereunto I have called them." And when they had fasted and prayed, and laid their hands on them, they sent them away.
Page 187 - Of these two orders only, that is to say, priests and deacons, Scripture maketh express mention, and how they were conferred of the apostles by prayer and imposition of hands ; but the primitive Church afterward appointed inferior degrees, as sub-deacons, acolytes, exorcists, &c.
Page 197 - ALMIGHTY God, giver of all good things, who by thy Holy Spirit hast appointed divers Orders of Ministers in thy Church...