The Quarterly Review, Volume 8William Gifford, Sir John Taylor Coleridge, John Gibson Lockhart, Whitwell Elwin, William Macpherson, William Smith, Sir John Murray IV, Rowland Edmund Prothero (Baron Ernle) John Murray, 1813 - English literature |
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Page 3
... called , would in fact become Lancasterian . But as we cannot imagine that either Dr. Bell should desire , or his patrons advise a departure from that religious combination which has hitherto distinguished and recommended his system ...
... called , would in fact become Lancasterian . But as we cannot imagine that either Dr. Bell should desire , or his patrons advise a departure from that religious combination which has hitherto distinguished and recommended his system ...
Page 8
... called also the national religion is a mere dispute about words ; but we apprehend that common usage will warrant the ap- plication of the term ' national religion ' as synonymous with ' esta- blished religion . ' In the United States ...
... called also the national religion is a mere dispute about words ; but we apprehend that common usage will warrant the ap- plication of the term ' national religion ' as synonymous with ' esta- blished religion . ' In the United States ...
Page 11
... called . If , according to his own words , the state shews ' a preference of one sect of Christians to the rest , ' this preference camot fail to produce a closer connection or alliance ( call it what you will ) between the state and ...
... called . If , according to his own words , the state shews ' a preference of one sect of Christians to the rest , ' this preference camot fail to produce a closer connection or alliance ( call it what you will ) between the state and ...
Page 12
... called Me- thodists , may do the same ; if the same privilege is not denied even to the Catholics ; surely the members of our own church may like- wise associate among themselves , for the purpose of self - defence , without being ...
... called Me- thodists , may do the same ; if the same privilege is not denied even to the Catholics ; surely the members of our own church may like- wise associate among themselves , for the purpose of self - defence , without being ...
Page 16
... called orthodox dissenters , namely , the Pres- byterians and the Independents , are dissenters rather in discipline than in doctrine . The use of the Church Catechism would not be a bar to the admission of their children into a Church ...
... called orthodox dissenters , namely , the Pres- byterians and the Independents , are dissenters rather in discipline than in doctrine . The use of the Church Catechism would not be a bar to the admission of their children into a Church ...
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Popular passages
Page 358 - I that do it, but sin that dwelleth in me; for I know that in me, that is, in my flesh, dwelleth no good thing; for to will is present with me, but how to perform that which is good I find not; for the good that I would, I do not, but the evil which I would not, that I do.
Page 357 - Now the God of peace, that brought again from the dead our Lord Jesus, that great Shepherd of the sheep, through the blood of the everlasting covenant, make us perfect in every good work to do his will, working in us that which is well pleasing in his sight, through Jesus Christ ; to whom be glory for ever and ever. Amen.
Page 177 - mid fire and smoke, And twice ten hundred voices spoke, "The Playhouse is in flames !" And lo ! where Catherine Street extends, A fiery tail its lustre lends To every...
Page 115 - And they sat down to eat bread ; and they lifted up their eyes, and looked, and behold, a company of Ishmaelites came from Gilead with their camels, bearing spicery, and balm, and myrrh, going to carry it down to Egypt.
Page 461 - Salis avarus ? Pellitur paternos In sinu ferens deos Et uxor et vir sordidosque natos.
Page 356 - Original sin standeth not in the following of Adam — as the Pelagians do vainly talk — but it is the fault and corruption of the nature of every man, that naturally is engendered of the offspring of Adam ; whereby man is very far gone from original righteousness, and is of his own nature inclined to evil, so that the Flesh lusteth always contrary to the Spirit; and therefore, in every person born into this world, it deserveth God's wrath and damnation.
Page 178 - MY pensive Public, wherefore look you sad? I had a grandmother, she kept a donkey To carry to the mart her crockery ware, And when that donkey look'd me in the face, His face was sad ! and you are sad, my Public ! Joy should be yours : this tenth day of October Again assembles us in Drury Lane.
Page 324 - A man who is born into a world already possessed, if he cannot get subsistence from his parents on whom he has a just demand, and if the society do not want his labour, has no claim of right to the smallest portion of food, and, in fact, has no business to be where he is. At nature's mighty feast there is no vacant cover for him. She tells him to be gone, and will quickly execute her own orders...
Page 178 - The engines thundered through the street, Fire-hook, pipe, bucket, all complete, And torches glared, and clattering feet Along the pavement paced. And one, the leader of the band, From Charing Cross along the Strand, Like stag by beagles hunted hard, Ran till he stopp'd at Vin'gar Yard.
Page 321 - The power of population is so superior to the power in the earth to produce subsistence for man that premature death must in some shape or other visit the human race. The vices of mankind are active and able ministers of depopulation. They are the precursors in the great army of destruction and often finish the dreadful work themselves.