Zen-Brain Reflections

Front Cover
MIT Press, Sep 24, 2010 - Medical - 616 pages
A sequel to the popular Zen and the Brain further explores pivotal points of intersection in Zen Buddhism, neuroscience, and consciousness, arriving at a new synthesis of information from both neuroscience research and Zen studies.

This sequel to the widely read Zen and the Brain continues James Austin's explorations into the key interrelationships between Zen Buddhism and brain research. In Zen-Brain Reflections, Austin, a clinical neurologist, researcher, and Zen practitioner, examines the evolving psychological processes and brain changes associated with the path of long-range meditative training. Austin draws not only on the latest neuroscience research and new neuroimaging studies but also on Zen literature and his personal experience with alternate states of consciousness.

Zen-Brain Reflections takes up where the earlier book left off. It addresses such questions as: how do placebos and acupuncture change the brain? Can neuroimaging studies localize the sites where our notions of self arise? How can the latest brain imaging methods monitor meditators more effectively? How do long years of meditative training plus brief enlightened states produce pivotal transformations in the physiology of the brain? In many chapters testable hypotheses suggest ways to correlate normal brain functions and meditative training with the phenomena of extraordinary states of consciousness.

After briefly introducing the topic of Zen and describing recent research into meditation, Austin reviews the latest studies on the amygdala, frontotemporal interactions, and paralimbic extensions of the limbic system. He then explores different states of consciousness, both the early superficial absorptions and the later, major "peak experiences." This discussion begins with the states called kensho and satori and includes a fresh analysis of their several different expressions of "oneness." He points beyond the still more advanced states toward that rare ongoing stage of enlightenment that is manifest as "sage wisdom."

Finally, with reference to a delayed "moonlight" phase of kensho, Austin envisions novel links between migraines and metaphors, moonlight and mysticism. The Zen perspective on the self and consciousness is an ancient one. Readers will discover how relevant Zen is to the neurosciences, and how each field can illuminate the other.

From inside the book

Contents

1 Is There Some Common Ground between Zen Experience and the Brain?
3
2 A Brief Outline of Zen History
4
3 Western Perspectives on Mystical Experiences
6
4 An Outline of the Path of Zen
7
5 The Semantics of Self
11
6 Developing Our Conscious Levels of Self
12
7 Some ABCs of the IMeMine
13
8 Constructing Our Self Inside and Outwardly
15
58 The Roots of Our Emotions
240
59 Attributing Different Emotions to Various Brain Regions
243
Learning and Unlearning
248
61 Addictions
251
62 Being in Love
255
Libido and ExLibido
260
The Broken Seal
265
65 Empathies Mirror Neurons and Prolonged Affirmative Attitudes
267

One Articulate the Other Silent
19
10 Dissolving the Psychic Self and Its Veils of Interpretation
21
11 Further Commentary on the Several Meanings of Zen Brain Reflections
23
12 First Mondo
24
Part II Meditating
27
13 The Attentive Art of Meditation
29
14 Just This
33
Accessing Deeper Avenues of Seeing and Hearing
37
16 Interpreting Synchronized Brain Waves
40
17 Some Gamma EEG and Heart Rate Changes during Meditation
48
18 EEG and Heart Rate Changes in Zen Meditation
51
19 Delayed Physiological Responses to Meditation
54
20 Breathing In Breathing Out
58
Koan Huatou Jakugo Mondo
61
22 The Roshi
64
Part III Neurologizing
71
23 Landmarks Brain in Overview
73
Some New Data
75
25 The Septal Region and the Nucleus Accumbens
79
26 The Wide Variety of Cingulate Gyrus Functions
82
27 The Amygdala as a Gateway to Our Fears
85
28 Expanded Roles for the Insula
95
29 Remembrances and the Hippocampus
99
30 The WellConcealed Hypothalamus
108
31 GABA Inhibits Glutamate Excites
110
32 Stress Responses within the Brain
113
33 LaidBack Nurturing Promotes LaidBack Limbic System Receptors
116
Oxytocin and Vasopressin
120
35 Our Brains Own Opioids
123
36 Opioids Acupuncture and the Placebo Response
126
37 Metabolic Cascades That Transform the Next Nerve Cells Firing Responses
137
38 Neurotrophins and Change
140
39 The Pineal and Melatonin
141
40 Cortical Anatomy by the Numbers
146
41 Where Is It? A Prelude to My Action The Parietal Lobe
148
42 What Is It? The Temporal Lobe Pathway
152
43 What Should I Do about It? The Frontal Lobes
158
44 The Thalamus
167
45 The Pulvinar
175
46 The Reticular Nucleus and Its Extrareticular Allies
176
47 Higher Mechanisms of Attention
179
48 EverPresent Awareness
184
49 Neuroimaging EEG Tomography EventRelated Potentials and Caveats
187
50 SelfOther Frames of Reference Laboratory Correlates?
193
51 Moving Away from The Self Embodied Teachings
201
52 Neuroimaging Data from Different Studies of SelfReferent Functions
204
A Commentary
214
54 Words and Metaphors in Religious Traditions
229
55 Multiple Meanings of Taste
232
56 Witnessing Awareness during Sleep Continued
237
57 Tilting the Emotional Set Point?
239
66 Through What Steps Does Ordinary Insight Transform Consciousness?
271
67 Second Mondo
275
Part V Quickening
277
68 The Remarkable Properties of Nitric Oxide
279
69 The Nitrous Oxide Connection
288
70 SelfAbuse by Drugs
291
71 How Do Certain Drugs Alter Consciousness?
297
72 Triggers
303
The Hildegard Syndrome
306
Part VI The Absorptions
313
74 The Varieties of Absorption
315
75 Space
323
Part VII Insightful Awakenings
327
A Commentary on the Sandokai
329
A and B
333
78 Varieties of Oneness and Unity Provisional Categories II and III
342
79 Varieties of Oneness And Unity Provisional Category IV
351
InsightWisdom
357
81 Words for the Inexpressible
358
An Allocentric Perspective
361
83 The Construction of Time
372
84 Disorders and Dissolutions of Time
378
85 Emptiness
383
86 Third Mondo
386
Part VIII Openings into Being and Beyond to the Stage of Ongoing Enlightened Traits
389
Pure Consciousness Being Cosmic
391
88 Are There Levels and Sequences of Nonattainment?
394
89 Cultivating Compassion a Native Virtue
396
90 On Moral Cognition
398
91 Some Aspects of Maturity That Are Nurtured during LongRange Meditative Training
399
Allusions and Illusions
403
92 Pointing toward a Late Lunar Phase of Objective Vision
405
Its Profile of Early and Late Phenomena
407
94 How Our Brain Normally Perceives Light and Colors
410
95 Significance of the Late Moonlight Phase within the Whole Profile of Kensho
414
96 Significance of the Illusions at the Close of the Moonlight Phase
425
97 Some Cultural and Neural Origins of Moon Metaphors and Visual Symbols
432
A Darkened Sky and Moonglow
439
99 Other Ancient Fingers Pointing toward the Moon
440
Psychological Considerations
447
101 People Differ in Their Susceptibility to Illusions
448
102 Fourth Mondo
452
In Closing
457
Appendix A Other Links between the Moon and Enlightenment in the Old Zen Literature
459
Appendix B On Wilderness Poetry during the Tang and Sung Periods
462
Appendix C Daio Kokushi On Zen
464
Glossary
465
References and Notes
475
Source Notes
552
Index
553
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Page xvi - It is a good morning exercise for a research scientist to discard a pet hypothesis every day before breakfast. It keeps him young.

About the author (2010)

James H. Austin, a clinical neurologist, researcher, and Zen practitioner for more than three decades, is Professor Emeritus of Neurology at the University of Colorado Health Sciences Center and Courtesy Professor of Neurology at the University of Florida College of Medicine. He is the author of Zen and the Brain, Chase, Chance, and Creativity, Zen-Brain Reflections, Selfless Insight, Meditating Selflessly, and Zen-Brain Horizons, all published by the MIT Press. For more information, please visit www.zenandthebrain.com.

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