Primitive Culture: Researches Into the Development of Mythology, Philosophy, Religion, Language, Art, and Custom, Volumes 1-2Brentano's, 1924 - Animism |
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Page 10
... remarkable tacit consensus or agreement which so far induces whole popula- tions to unite in the use of the same language , to follow the same religion and customary law , to settle down to the same general level of art and knowledge ...
... remarkable tacit consensus or agreement which so far induces whole popula- tions to unite in the use of the same language , to follow the same religion and customary law , to settle down to the same general level of art and knowledge ...
Page 12
... remarkable fact , which we notice so little because we have lived all our lives in the midst of it . It is with such general qualities of organized bodies of men that ethnography has especially to deal . Yet , while generalizing on the ...
... remarkable fact , which we notice so little because we have lived all our lives in the midst of it . It is with such general qualities of organized bodies of men that ethnography has especially to deal . Yet , while generalizing on the ...
Page 17
... remarkable a way in the history of modern spiritualism , a subject full of in- struction from the ethnographer's point of view . The study of the principles of survival has , indeed , no small practical importance , for most of what we ...
... remarkable a way in the history of modern spiritualism , a subject full of in- struction from the ethnographer's point of view . The study of the principles of survival has , indeed , no small practical importance , for most of what we ...
Page 36
... remarkable way piece together a belief in degeneration and an argument for pro- gression . De Brosses , whose whole intellectual nature turned to the progression - theory , argued that by studying what actually now happens ' we may ...
... remarkable way piece together a belief in degeneration and an argument for pro- gression . De Brosses , whose whole intellectual nature turned to the progression - theory , argued that by studying what actually now happens ' we may ...
Page 44
... wild Irish , about 1550 , in Andrew Boorde , Introduction of Knowledge , ' ed . by F. J. Furnivall , Early English Text Soc . 1870 . district remarkable for a barbaric simplicity of life is the 44 THE DEVELOPMENT OF CULTURE .
... wild Irish , about 1550 , in Andrew Boorde , Introduction of Knowledge , ' ed . by F. J. Furnivall , Early English Text Soc . 1870 . district remarkable for a barbaric simplicity of life is the 44 THE DEVELOPMENT OF CULTURE .
Common terms and phrases
Abipones Africa Amazulu ancestors ancient animals animistic appears Archip Aryan barbaric Bastian beasts belief belong body Brahmans called Castrén ceremony Christian civilization connexion culture Dayaks dead death deity demons divine doctrine dwell earth evidence evil express fancy father fetish Fiji fire funeral ghosts gods Greek Grimm Hades hand heaven higher Hindu human idea imitative Indian interjectional Islands J. G. Müller Journ Khonds land language legend living lower races lustration man's mankind Max Müller meaning Mensch mind modern Moon myth mythic mythology nations native nature numerals Oestl offerings Ojibwa origin Parsi passed Peru philosophy Pinkerton Polynesia prayer priest primitive religion religious rites rude sacred sacrifice Sanskrit savage Schoolcraft seems souls sound spirits stone story survival Tatar theory things thought tion Tonga traced tree tribes Turanian tribes vigesimal Waitz words worship Yoruba Zealand Zulu
Popular passages
Page 1 - CULTURE or Civilization, taken in its wide ethnographic sense, is that complex whole which includes knowledge, belief, art, morals, law, custom, and any other capabilities and habits acquired by man as a member of society.
Page 178 - For the dews will soone be falling; Leave your meadow grasses mellow, Mellow, mellow; Quit your cowslips, cowslips yellow; Come uppe Whitefoot, come uppe Lightfoot; Quit the stalks of parsley hollow, Hollow, hollow; Come uppe Jetty, rise and follow, From the clovers lift your head ; Come uppe Whitefoot, come uppe Lightfoot, Come uppe Jetty, rise and follow, Jetty, to the milking shed.
Page 55 - He brought them out of darkness and the shadow of death, and brake their bands in sunder. 15 Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men ! 16 For he hath broken the gates of brass, and cut the bars of iron in sunder.
Page 284 - O thou that, with surpassing glory crown'd, Look'st from thy sole dominion, like the god Of this new world, at whose sight all the stars Hide their diminish'd heads, to thee I call, But with no friendly voice, and add thy name, 0 sun, to tell thee how I hate thy beams, That bring to my remembrance from what state 1 fell, how glorious once above thy sphere...
Page 43 - To those whose talents are above mediocrity, the highest subjects may be announced. To those who are below mediocrity, the highest subjects may not be announced.' CHAP. XX. Fan Ch'ih asked what constituted wisdom. The Master said, To give one's self earnestly to the duties due to men, and, while respecting spiritual beings, to keep aloof from them, may be called wisdom.
Page 384 - ... an offering made by fire, of a sweet savour unto the LORD. 6 Т And if his offering for a sacrifice of peace offering unto the LORD be of the flock ; male or female, he shall offer it without blemish.
Page 58 - The situation in which these weapons were found may tempt us to refer them to a very remote period indeed ; even beyond that of the present world...
Page 187 - Of echoing hill or thicket have we heard Celestial voices, to the midnight air, Sole, or responsive...
Page 397 - Cant'' is, by some people, derived from one Andrew Cant, who, they say, was a presbyterian minister in some illiterate part of Scotland, who by exercise and use had obtained the faculty, alias gift, of talking in the pulpit in such a dialect, that it is said he was understood by none but his own congregation, and not by all of them.
Page 141 - ... it appears that God hath appointed (for a supernatural sign of the monstrous impiety of witches) that the water shall refuse to receive them in her bosom that have shaken off them the sacred water of baptism and wilfully refused the benefit thereof...