A Treatise on Justification, Volume 1Hamilton, Adams, 1844 - Justification (Christian theology). |
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Page 27
... inference , viz . that the remission of sins is absolutely true ; we answer , that that remission is absolutely true , which takes away the guilt of the person , and the punishment due to sin , although it does not at the same moment ...
... inference , viz . that the remission of sins is absolutely true ; we answer , that that remission is absolutely true , which takes away the guilt of the person , and the punishment due to sin , although it does not at the same moment ...
Page 35
... inference is obscure enough . For that Christ gave himself for us , that he might redeem us by paying the price , and might free us from all the transgression of the law , is very manifest ; but this in no way helps the Papal cause ...
... inference is obscure enough . For that Christ gave himself for us , that he might redeem us by paying the price , and might free us from all the transgression of the law , is very manifest ; but this in no way helps the Papal cause ...
Page 48
... explana- tion , I assert that Bellarmine has erred both in his explana- tion of this passage , as well as in his inference from it . He has erred in his explanation ; for he sets 48 [ CHAP . VIII . A DISCUSSION OF INHERENT.
... explana- tion , I assert that Bellarmine has erred both in his explana- tion of this passage , as well as in his inference from it . He has erred in his explanation ; for he sets 48 [ CHAP . VIII . A DISCUSSION OF INHERENT.
Page 49
... inference of Bel- larmine . Hence we learn ( says he ) first , that the inclination of concupiscence , and its first irregular motion , is not to be called sin . As though it were necessary , that whensoever mention is made about any ...
... inference of Bel- larmine . Hence we learn ( says he ) first , that the inclination of concupiscence , and its first irregular motion , is not to be called sin . As though it were necessary , that whensoever mention is made about any ...
Page 74
... inference can be deduced from them , that baptised persons are void of all sin . For the death of sin does not prove its eradica- tion ; so neither does regeneration , nor adoption , nor the drowning of sin , nor the destination to the ...
... inference can be deduced from them , that baptised persons are void of all sin . For the death of sin does not prove its eradica- tion ; so neither does regeneration , nor adoption , nor the drowning of sin , nor the destination to the ...
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Common terms and phrases
acceptable according actions affirm answer Apostle argument assert Augustine baptism believers Bellarmine Bellarmine's bestowed called celibacy Christian Church cleansed cleaves command concupiscence condemnation confess contrary corruption Counsels death defect defiled deny disp Divine grace Divine law doctrine enjoined eousness Epist eternal evil faith Fathers fault favour flesh formal cause fulfilling gift glory guilt habit hath heart Hence Holy Spirit imperfect imputed righteousness inchoate indwelling inference infused inherent grace inherent righteousness inordinate Jesuits justified Lastly Lord lusts means mercy mind Monks mortal sins motions namely nature necessary ness observed old Adam opinion original righteousness Original Sin Papists passage Pelagians performed person precept prove punishment quæst reason regards regenerate remains remitted righteousness of Christ salvation sanctification says Schoolmen Scriptures shew sinner soul speaking stain supererogation teach testimonies things thou tion tism true truly ungodly unrighteousness unto venial venial sins virginity virtue words
Popular passages
Page 457 - For there are some eunuchs, which were so born from their mother's womb : and there are some eunuchs, which were made eunuchs of men : and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven's sake. He that is able to receive it, let him receive it.
Page 300 - But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.
Page 158 - For if by one man's offence death reigned by one ; much more they which receive abundance of grace, and of the gift of righteousness, shall reign in life by one, Jesus Christ...
Page 471 - I heard the voice of harpers harping with their harps: and they sung as it were a new song before the throne, and before the four beasts and the elders: and no man could learn that song but the hundred and forty and four thousand, which were redeemed from the earth.
Page 335 - For that which I do I allow not: for what I would, that do I not; but what I hate, that do I.
Page 425 - And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he: And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbor as himself, is more than all whole burnt offerings and sacrifices. And when Jesus saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of God.
Page 308 - But by the grace of God I am what I am; and his grace which was bestowed upon me was not in vain; but I labored more abundantly than they all; yet not I, but the grace of God which was with me.
Page 264 - For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves : 15 Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another ;) 16 In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.
Page 264 - For though I preach the gospel, I have nothing to glory of: for necessity is laid upon me ; yea, woe is unto me, if I preach not the gospel...
Page 98 - As it is written, There is none righteous, no, not one: There is none that understandeth, there is none that seeketh after God. They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.