A Treatise on Justification, Volume 1Hamilton, Adams, 1844 - Justification (Christian theology). |
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Page xvii
... speaking of the Members of the Church of Rome . Upon which term Heylin , no harsh opponent of their system , after objecting to their appropriation of the term Catholic , makes the following remarks in his Exposition of the Apostles ...
... speaking of the Members of the Church of Rome . Upon which term Heylin , no harsh opponent of their system , after objecting to their appropriation of the term Catholic , makes the following remarks in his Exposition of the Apostles ...
Page xviii
... speak degrad- ingly of God ; but have set the Pope with his coad- jutors on the throne of supreme authority . Good right , therefore , have we to renew that old complaint of Lactantius ( De ira Dei , cap . 22. ) So preposterously do ...
... speak degrad- ingly of God ; but have set the Pope with his coad- jutors on the throne of supreme authority . Good right , therefore , have we to renew that old complaint of Lactantius ( De ira Dei , cap . 22. ) So preposterously do ...
Page 5
... speaking of Protestants , says , They teach that the regenerate and sanctified are not even any thing inwardly , but mere corruption and defilement . A little after he adds , They assign excellent properties to grace , which they ...
... speaking of Protestants , says , They teach that the regenerate and sanctified are not even any thing inwardly , but mere corruption and defilement . A little after he adds , They assign excellent properties to grace , which they ...
Page 11
... speak for all , who , upon those words in Psal . lxxxvi . 2. PRESERVE MY SOUL , FOR I AM HOLY , thus writes : -Let every believer say , I am holy , This is not the pride of the arrogant , but the confession of one not ungrateful . - Say ...
... speak for all , who , upon those words in Psal . lxxxvi . 2. PRESERVE MY SOUL , FOR I AM HOLY , thus writes : -Let every believer say , I am holy , This is not the pride of the arrogant , but the confession of one not ungrateful . - Say ...
Page 12
... speaking . Reason teaches , that even those who are sometimes , through infirmity and error , led away from the straight path of righteousness , may yet , from their habitual purpose itself , and their love of righteousness , be ...
... speaking . Reason teaches , that even those who are sometimes , through infirmity and error , led away from the straight path of righteousness , may yet , from their habitual purpose itself , and their love of righteousness , be ...
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acceptable according actions affirm answer Apostle argument assert Augustine baptism believers Bellarmine Bellarmine's bestowed called celibacy Christian Church cleansed cleaves command concupiscence condemnation confess contrary corruption Counsels death defect defiled deny disp Divine grace Divine law doctrine enjoined eousness Epist eternal evil faith Fathers fault favour flesh formal cause fulfilling gift glory guilt habit hath heart Hence Holy Spirit imperfect imputed righteousness inchoate indwelling inference infused inherent grace inherent righteousness inordinate Jesuits justified Lastly Lord lusts means mercy mind Monks mortal sins motions namely nature necessary ness observed old Adam opinion original righteousness Original Sin Papists passage Pelagians performed person precept prove punishment quæst reason regards regenerate remains remitted righteousness of Christ salvation sanctification says Schoolmen Scriptures shew sinner soul speaking stain supererogation teach testimonies things thou tion tism true truly ungodly unrighteousness unto venial venial sins virginity virtue words
Popular passages
Page 457 - For there are some eunuchs, which were so born from their mother's womb : and there are some eunuchs, which were made eunuchs of men : and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven's sake. He that is able to receive it, let him receive it.
Page 300 - But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.
Page 158 - For if by one man's offence death reigned by one ; much more they which receive abundance of grace, and of the gift of righteousness, shall reign in life by one, Jesus Christ...
Page 471 - I heard the voice of harpers harping with their harps: and they sung as it were a new song before the throne, and before the four beasts and the elders: and no man could learn that song but the hundred and forty and four thousand, which were redeemed from the earth.
Page 335 - For that which I do I allow not: for what I would, that do I not; but what I hate, that do I.
Page 425 - And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he: And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbor as himself, is more than all whole burnt offerings and sacrifices. And when Jesus saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of God.
Page 308 - But by the grace of God I am what I am; and his grace which was bestowed upon me was not in vain; but I labored more abundantly than they all; yet not I, but the grace of God which was with me.
Page 264 - For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves : 15 Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another ;) 16 In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.
Page 264 - For though I preach the gospel, I have nothing to glory of: for necessity is laid upon me ; yea, woe is unto me, if I preach not the gospel...
Page 98 - As it is written, There is none righteous, no, not one: There is none that understandeth, there is none that seeketh after God. They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.