Tradition and Innovation in Haggai and Zechariah 1-8The prophets Haggai and Zechariah, near contemporaries, were active at a critical period in Israel's history. The recently restored Jerusalem community had come through national downfall and exile. Its religious and sociopolitical identity in the Persian Empire had to be established. This volume offers a thematic study of the prophetic response to that situation. The prophets, their status and their styles of prophecy are compared with those of their predecessors, as are their attitudes towards Israel's religious traditions. Their theological understanding of proper leadership, divine judgment, and Israel's relationship to other nations is compared with the developing theology of the classical prophets. The purpose is to discover whether Haggai, Zechariah and their tradents demonstrate continuity with, or divergence from, the prophetic traditions in which they stood. This study concludes that Haggai is a traditionalist, while Zechariah emerges as an innovative and radical theologian ahead of his time. |
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Page 23
... expressed concerning the compilation and redaction of this book . The most thorough study of these issues remains that of Beuken , Haggai , passim , who argues for one primary redaction . K. Seybold ( Bilder zum Tempelbau [ Die Visionen ...
... expressed concerning the compilation and redaction of this book . The most thorough study of these issues remains that of Beuken , Haggai , passim , who argues for one primary redaction . K. Seybold ( Bilder zum Tempelbau [ Die Visionen ...
Page 25
... expressed in Isa . 58.1-12 , where efforts to overcome social injustice , rather than the ritual of fasts , are extolled as con- duct acceptable to God . Because of the composite nature of this passage ( see Westermann , Isaiah 40–66 ...
... expressed in Isa . 58.1-12 , where efforts to overcome social injustice , rather than the ritual of fasts , are extolled as con- duct acceptable to God . Because of the composite nature of this passage ( see Westermann , Isaiah 40–66 ...
Page 28
... expressed in Isaiah ( ' Afterward you shall be called the city of righteousness , the faithful city'1 ) adds support to this argument . However , his attribution of this ' sermon ' to Zechariah's tradents must be questioned . There is ...
... expressed in Isaiah ( ' Afterward you shall be called the city of righteousness , the faithful city'1 ) adds support to this argument . However , his attribution of this ' sermon ' to Zechariah's tradents must be questioned . There is ...
Page 30
... expressed in Isa . 65.17-24 although there is certainly no direct dependence between them . This suggests that they may have originated out of like contexts . However , the uncertainties surrounding the composition and date of the ...
... expressed in Isa . 65.17-24 although there is certainly no direct dependence between them . This suggests that they may have originated out of like contexts . However , the uncertainties surrounding the composition and date of the ...
Page 32
... expressed in the previous oracle that answered the ques- tion about fasting — and apply its message beyond the restored com- munity in Jerusalem to other groups of people including the Gentile nations.2 The first of these is linked ...
... expressed in the previous oracle that answered the ques- tion about fasting — and apply its message beyond the restored com- munity in Jerusalem to other groups of people including the Gentile nations.2 The first of these is linked ...
Contents
7 | |
8 | |
11 | |
48 | |
Chapter 3 THE STYLE AND FORM OF PROPHECY IN HAGGAI AND ZECHARIAH 18 | 78 |
Chapter 4 LEADERSHIP IN THE RESTORATION COMMUNITY AND MESSIANISM | 125 |
Chapter 5 JUDGMENT ON ISRAEL AND THE PUNISHMENT OF THE NATION | 182 |
Chapter 6 ISRAEL YAHWEH AND THE NATIONS OF THE WORLD | 216 |
Chapter 7 CONCLUSION | 245 |
Bibliography | 249 |
Index of References | 258 |
Index of Authors | 264 |
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Common terms and phrases
Ackroyd Ahura Mazda Amos appears argues argument Babylon Baldwin believe Beuken BIBLICAL book of Haggai book of Zechariah Chron claim clause compiler concept conclusion context curse David derives Deut Deutero-Isaiah Deuteronomistic discussion divine council emphasize eschatological evidence example exile Exod expressed Ezek Ezekiel Ezra Haggai and Zechariah Hebrew high priest idea identified imply indicate interpreting angel Isaiah Israel issue Jehoiachin Jeremiah Jerusalem Joshua Judah judgment king later LORD of hosts material meaning Meyers and Meyers Meyers Haggai motif nations occurs Old Testament oracles original passages Persian Petitjean phrase postexilic period pre-exilic priestly probably prophecy prophetic literature Psalms punishment rebuilding recognized references ritual role Satan says the LORD SCM Press senior priest Sheshbazzar significance similar suggest temple term theology tion torah verse words Yahweh Zech Zechariah 1-8 Zechariah's visions Zerubbabel Zion Zoroastrianism
Popular passages
Page 226 - There is a river, the streams whereof shall make glad the city of God, the holy place of the tabernacles of the most high. God is in the midst of her she shall not be moved. God shall help her and that right early, the heathen raged, the kingdoms were moved, He uttered his voice, the earth melted.
Page 10 - JAOS Journal of the American Oriental Society JBL Journal of Biblical Literature...
Page 120 - Then the LORD opened the eyes of Balaam, and he saw the angel of the LORD standing in the way, and his sword drawn in his hand: and he bowed down his head, and fell flat on his face.
Page 236 - Turn to me and be saved, all the ends of the earth! For I am God, and there is no other. By myself I have sworn, from my mouth has gone forth in righteousness a word that shall not return: To me every knee shall bow, every tongue shall swear.
Page 171 - LORD, when I will raise up for David a righteous Branch, and he shall reign as king and deal wisely, and shall execute justice and righteousness in the land. "In his days Judah will be saved, and Israel will dwell securely. And this is the name by which he will be called : 'The LORD is our righteousness.
Page 114 - When the Most High gave to the nations their inheritance, When he separated the children of men, He set the bounds of the peoples According to the number of the children of Israel.
Page 131 - But Jehoiada the priest took a chest, and bored a hole in the lid of it, and set it beside the altar, on the right side as one cometh into the house of the LORD...
Page 200 - Lord; since those days were, when one came to an heap of twenty measures, there were but ten: when one came to the press-fat for to draw out fifty vessels out of the press, there were but twenty.
Page 97 - And he shewed me Joshua the high priest standing before the Angel of the Lord, and Satan standing at his right hand to resist him. And the Lord said unto Satan, "The Lord rebuke thee, O Satan; even the Lord that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire?
Page 29 - Thus saith the Lord ; I am returned unto Zion, and will dwell in the midst of Jerusalem: and Jerusalem shall be called a city of truth ; and the mountain of the Lord of Hosts the holy mountain.