The sacred and profane history of the world connected. With the treatise on the creation and fall of man, Volume 11810 |
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Page ii
... such transactions as I have treated of . In the annals , as I go along , I have chofen to make ufe of the æra of the creation of the world , that seem- ing to me moft eafy and natural . The transactions I am to treat of are brought down ...
... such transactions as I have treated of . In the annals , as I go along , I have chofen to make ufe of the æra of the creation of the world , that seem- ing to me moft eafy and natural . The transactions I am to treat of are brought down ...
Page xvi
... such an interval between the firft Affyrian king and Nabonaffar as he imagines . The obfervations of Callifthenes prove that the Affyrians were promoters of learning during that whole interval , and Ctefias's account only supplies us ...
... such an interval between the firft Affyrian king and Nabonaffar as he imagines . The obfervations of Callifthenes prove that the Affyrians were promoters of learning during that whole interval , and Ctefias's account only supplies us ...
Page 15
... such order as they thought most truly philosophical . The first and most ancient gods of the Egyptians , and of all other heathen nations , after they had departed from the worship of the true God , were the luminaries of heaven ; and ...
... such order as they thought most truly philosophical . The first and most ancient gods of the Egyptians , and of all other heathen nations , after they had departed from the worship of the true God , were the luminaries of heaven ; and ...
Page 16
... such a number of years as they ascribed to their respective reigns ; yet it is remarkable , that a whole entire revolution of the heavens took up , ac- cording to their computations , exactly the number of years afcribed by them to all ...
... such a number of years as they ascribed to their respective reigns ; yet it is remarkable , that a whole entire revolution of the heavens took up , ac- cording to their computations , exactly the number of years afcribed by them to all ...
Page 31
... such a hard matter , if we con- fider what St. Jerome a informs us of , that there were Sama- ritan copies which make Methuselah 187 years old at the birth of Lamech , and Lamech 182 at the birth of Noah : now if this be true , it is ...
... such a hard matter , if we con- fider what St. Jerome a informs us of , that there were Sama- ritan copies which make Methuselah 187 years old at the birth of Lamech , and Lamech 182 at the birth of Noah : now if this be true , it is ...
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Common terms and phrases
Abraham Affyrian aftronomy againſt amongſt ancient anno mundi anſwer becauſe Belus bleffing called Canaan Cecrops Chedorlaomer Chron Chronus confifted defcendants defigned deities Diodorus Diodorus Siculus Edom Efau Egypt Egyptian Eufeb Eufebius Evang expreffion exprefs facred facrifices faid fame father fays feems fent fervants fettled feven feveral fhall fhould fignify firft firſt fome fubject fuch fuppofe gods Greek heathen Hebrew Herodotus hiftory himſelf hints ibid Ifaac Ifrael Ifraelites imagine Jacob Jofeph king kingdom land learned letters lived Lord Manetho meaſure miſtake Mizraim Mofes Mofes's moft moſt muft muſt nations Ninus Noah obferved occafion paffage perfons Pharaoh pleaſed Plutarch Præp prieſts promiſe raiſed reaſon reign religion repreſented ſay ſeems Sefoftris Semiramis Septuagint ſeveral ſhall Shinaar Sicyon ſome ſpeak Strabo ſuppoſed Terah thefe themſelves theſe things thoſe thought tranflated unto uſed words worſhip writers καὶ τῶν
Popular passages
Page 51 - For I spake not unto your fathers, nor commanded them in the day that I brought them out of the land of 'Egypt, concerning burnt offerings or sacrifices : but this thing commanded I them, saying, Obey my voice, and I will be your God, and ye shall be my people : and walk ye in all the ways that I have commanded you, that it may be well unto you.
Page 180 - And in process of time it came to pass, that Cain brought of the fruit of the ground an offering unto the Lord. And Abel, he also brought of the firstlings of his flock and of the fat thereof.
Page 517 - The LORD, The LORD God, merciful and gracious, long-suffering, and abundant in goodness and truth, keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty ; visiting the iniquity of the fathers upon the children, and upon the children's children, unto the third and to the fourth generation.
Page 180 - And Jacob vowed a vow, saying, If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on, so that I come again to my father's house in peace; then shall the LORD be my God: and this stone, which I have set for a pillar, shall be God's house: and of all that thou shalt give me I will surely give the tenth unto thee.
Page 511 - Then Zipporah took a sharp stone, and cut off the foreskin of her son, and cast it at his feet, and said, Surely a bloody husband art thou to me. 26 So he let him go: then she said, A bloody husband thou art, because of the circumcision.
Page 465 - God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened, Professing themselves to be wise, they became fools. And changed the glory of the incorruptible God into an image made like to corruptible man, and to birds, and four-footed beasts, and creeping things.
Page 180 - And Jacob rose up early in the morning, and took the stone that he had put for his pillows, and set it up for a pillar, and poured oil upon the top of it.
Page 179 - And he took unto him all these, and divided them in the midst, and laid each piece one against another: but the birds divided he not.
Page 18 - Then Abraham gave up the ghost, and died in a good old age, an old man and full of years ; and was gathered to his people.
Page 305 - Saul, a choice young man, and a goodly : and there was not among the children of Israel a goodlier person than he : from his shoulders and upward he was higher than any of the people.