The sacred and profane history of the world connected. With the treatise on the creation and fall of man, Volume 11810 |
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Page 32
... because he immediately adds , μetetédŋ év éta ga ′ rỡ Nwè , i.e. he was tranflated in the 180th year of Noah . Now if Enoch was 60 years old at Methufe- lah's birth , according to Eufebius himself , from Methuselah's birth to the 180th ...
... because he immediately adds , μetetédŋ év éta ga ′ rỡ Nwè , i.e. he was tranflated in the 180th year of Noah . Now if Enoch was 60 years old at Methufe- lah's birth , according to Eufebius himself , from Methuselah's birth to the 180th ...
Page 37
... because they were the Hebrew , but because the vulgar Latin agreed with them . Baronius obferves , that the Church ufed anciently to com- pute the years from the creation , not according to the He- brew , but according to the Septuagint ...
... because they were the Hebrew , but because the vulgar Latin agreed with them . Baronius obferves , that the Church ufed anciently to com- pute the years from the creation , not according to the He- brew , but according to the Septuagint ...
Page 50
... because we cannot , this way , give any tole- rable account of the reafons of them . If mankind had in the first ages no immediate revelation , but came to their know- ledge of God by the exercife of their reafon , it must be al- lowed ...
... because we cannot , this way , give any tole- rable account of the reafons of them . If mankind had in the first ages no immediate revelation , but came to their know- ledge of God by the exercife of their reafon , it must be al- lowed ...
Page 56
... because of the ground which the Lord hath curfed ' . Lamech was probably informed from God , that his fon Noah should obtain a grant of the creatures for the use of men ; and knowing the labour and inconveniences they were then under ...
... because of the ground which the Lord hath curfed ' . Lamech was probably informed from God , that his fon Noah should obtain a grant of the creatures for the use of men ; and knowing the labour and inconveniences they were then under ...
Page 58
... because God had appointed the blood to be an atonement for their fins ; but the alien and ftranger , who knew of no fuch orders for the setting it apart for that use , might as freely eat it as any part of the creature . And I think ...
... because God had appointed the blood to be an atonement for their fins ; but the alien and ftranger , who knew of no fuch orders for the setting it apart for that use , might as freely eat it as any part of the creature . And I think ...
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Common terms and phrases
Abraham Affyrian aftronomy againſt amongſt ancient anno mundi anſwer becauſe Belus bleffing called Canaan Cecrops Chedorlaomer Chron Chronus confifted defcendants defigned deities Diodorus Diodorus Siculus Edom Efau Egypt Egyptian Eufeb Eufebius Evang expreffion exprefs facred facrifices faid fame father fays feems fent fervants fettled feven feveral fhall fhould fignify firft firſt fome fubject fuch fuppofe gods Greek heathen Hebrew Herodotus hiftory himſelf hints ibid Ifaac Ifrael Ifraelites imagine Jacob Jofeph king kingdom land learned letters lived Lord Manetho meaſure miſtake Mizraim Mofes Mofes's moft moſt muft muſt nations Ninus Noah obferved occafion paffage perfons Pharaoh pleaſed Plutarch Præp prieſts promiſe raiſed reaſon reign religion repreſented ſay ſeems Sefoftris Semiramis Septuagint ſeveral ſhall Shinaar Sicyon ſome ſpeak Strabo ſuppoſed Terah thefe themſelves theſe things thoſe thought tranflated unto uſed words worſhip writers καὶ τῶν
Popular passages
Page 51 - For I spake not unto your fathers, nor commanded them in the day that I brought them out of the land of 'Egypt, concerning burnt offerings or sacrifices : but this thing commanded I them, saying, Obey my voice, and I will be your God, and ye shall be my people : and walk ye in all the ways that I have commanded you, that it may be well unto you.
Page 180 - And in process of time it came to pass, that Cain brought of the fruit of the ground an offering unto the Lord. And Abel, he also brought of the firstlings of his flock and of the fat thereof.
Page 517 - The LORD, The LORD God, merciful and gracious, long-suffering, and abundant in goodness and truth, keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty ; visiting the iniquity of the fathers upon the children, and upon the children's children, unto the third and to the fourth generation.
Page 180 - And Jacob vowed a vow, saying, If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on, so that I come again to my father's house in peace; then shall the LORD be my God: and this stone, which I have set for a pillar, shall be God's house: and of all that thou shalt give me I will surely give the tenth unto thee.
Page 511 - Then Zipporah took a sharp stone, and cut off the foreskin of her son, and cast it at his feet, and said, Surely a bloody husband art thou to me. 26 So he let him go: then she said, A bloody husband thou art, because of the circumcision.
Page 465 - God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened, Professing themselves to be wise, they became fools. And changed the glory of the incorruptible God into an image made like to corruptible man, and to birds, and four-footed beasts, and creeping things.
Page 180 - And Jacob rose up early in the morning, and took the stone that he had put for his pillows, and set it up for a pillar, and poured oil upon the top of it.
Page 179 - And he took unto him all these, and divided them in the midst, and laid each piece one against another: but the birds divided he not.
Page 18 - Then Abraham gave up the ghost, and died in a good old age, an old man and full of years ; and was gathered to his people.
Page 305 - Saul, a choice young man, and a goodly : and there was not among the children of Israel a goodlier person than he : from his shoulders and upward he was higher than any of the people.