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else her eyes were accidentally thrown upon. One thing indeed was particular, she stood the whole service, and never kneeled or sat: I do not question but that it was to show herself with the greater advantage, and set forth to better grace her hands and arms, lifted up with the most ardent devotion; and her bosom, the fairest that was ever seen, bare to observation; while she, you must think, knew nothing of the concern she gave others, any other than as an example of devotion, that threw herself out, without regard to dress or garment, all contrition, and loose of all worldly regards, in ecstacy of devotion. Well; now the organ was to play a voluntary, and she was so skilful in music, and so touched with it, that she kept time not only with some motion of her head, but also with a different air in her countenance. When the music was strong and bold, she looked exalted, but serious: when lively and airy, she was smiling and gracious; when the notes were more soft and languishing, she was kind and full of pity. When she had now made it visible to the whole congregation, by her motion and ear, that she could dance, and she wanted now only to inform us that she could sing too; when the psalm was given out, her voice was distinguished above all the rest, or rather people did not exert their own, in order to hear her. Never was any heard so sweet and so strong. The organist observed it, and he thought fit to play to her only, and she swelled every note, when she found she had thrown us all out, and had the last verse to herself in such a manner as the whole congregation was intent upon her, in the same manner as we see in the cathedrals they are on the person who sings alone the anthem. Well; it came at last to the sermon, and our young lady would not lose her part in that neither: for she fixed her eye upon the preacher, and as he said any thing she ap

proved, with one of Charles Mather's fine tablets she set down the sentence, at once showing her fine hand, the gold pen, her readiness in writing, and her judgment in choosing what to write. To sum up what I intend by this long and particular account, I appeal to you, whether it is reasonable that such a creature as this shall come from a janty part of the town, and give herself such violent airs, to the disturbance of an innocent and inoffensive congregation, with her sublimities. The fact, I assure you, was as I have related; but I had like to have forgot another very considerable particular. As soon as church was done, she immediately stepped out of her pew, and fell into the finest pitty-patty air, forsooth, wonderfully out of countenance, tossing her head up and down, as she swam along the body of the church. I, with several others of the inhabitants, followed her out, and saw her hold up her fan to an hackney-coach at a distance, who immediately came up to her, and she, whipping into it with great nimbleness, pulled the door with a bowing mien, as if she had been used to a better glass. She said aloud, "You know where to go," and drove off. By this time the best of the congregation was at the church-door, and I could hear some say, "A very fine lady;" others, "I'll warrant you, she is no better than she should be:" and one very wise old lady said, she ought to have been taken up. Mr. Spectator, I think this matter lies wholly before you: for the offence does not come under any law, though it is apparent this creature came among us only to give herself airs, and enjoy her full swing in being admired. I desire you would print this, that she may be confined to her own parish; for I can assure you there is no attending any thing else in a place where she is a novelty. She has been talked of among us ever since under the name of "the phantom :" but I

would advise her to come no more; for there is so strong a party made by the women against her, that she must expect they will not be excelled a second time in so outrageous a manner, without doing her some insult. Young women, who assume after this rate, and affect exposing themselves to view in congregations at the other end of the town, are not so mischievous, because they are rivalled by more of the same ambition, who will not let the rest of the company be particular: but in the name of the whole congregation where I was, I desire you to keep these agreeable disturbances out of the city, where sobriety of manners is still preserved, and all glaring and ostentatious behaviour, even in things laudable, discountenanced. I wish you may never see the phantom, and am,

T.

Sir,

Your most humble servant,
RALPH WONDER."

N° 504. WEDNESDAY, OCT. 8, 1712.

Lepus tute es, et pulpamentum quæris.

TER. Eun. Act iii. Sc. 1.

You are a hare yourself, and want dainties, forsooth.

Ir is a great convenience to those who want wit to furnish out a conversation, that there is something or other in all companies where it is wanted substituted in its stead, which, according to their taste, does the business as well. Of this nature is the agreeable pastime in country-halls of cross purposes, questions and commands, and the like. A little superior to

these are those who can play at crambo, or cap verses. Then above them are such as can make verses, that is, rhyme; and among those who have the Latin tongue, such as use to make what they call golden verses. Commend me also to those who have not brains enough for any of these exercises, and yet do not give up their pretensions to mirth. These can slap you on the back unawares, laugh loud, ask you how you do with a twang on your shoulders, say you are dull to-day, and laugh a voluntary to put you in humour; not to mention the laborious way among the minor poets, of making things come into such and such a shape, as that of an egg, an hand, an axe, or any thing that nobody had ever thought on before for that purpose, or which would have cost them a great deal of pains to accomplish if they did. But all these methods, though they are mechanical, and may be arrived at with the smallest capacity, do not serve an honest gentleman who wants wit for his ordinary occasions; therefore it is absolutely necessary that the poor in imagination should have something which may be serviceable to them at all hours upon all common occurrences. That which we call punning is therefore greatly affected by men of small intellects. These men need not be concerned with you for the whole sentence; but if they can say a quaint thing, or bring in a word which sounds like any one word you have spoken to them, they can turn the discourse, or distract you so that you cannot go on, and by consequence, if they cannot be as witty as you are, they can hinder your being any wittier than they are. Thus, if you talk of a candle, he can deal' with you; and if you ask him to help you to some bread, a punster should think himself very 'ill-bred' if he did not; and if he is not as well-bred' as yourself, he hopes for ' grains' of allowance. If you do not understand

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that last fancy, you must recollect that bread is made of grain; and so they go on for ever, without possibility of being exhausted.

There are another kind of people of small facul ties, who supply want of wit with want of breeding; and because women are both by nature and education more offended at any thing which is immodest than we men are, these are ever harping upon things they ought not to allude to, and deal mightily in double meanings. Every one's own observation will suggest instances enough of this kind, without my mentioning any; for your double meaners are dispersed up and down through all parts of the town or city, where there are any to offend, in order to set off themselves. These men are mighty loud laughers, and held very pretty gentlemen with the sillier and unbred part of womankind. But above all already mentioned, or any who ever were, or ever can be in the world, the happiest and surest to be pleasant, are a sort of people whom we have not indeed lately heard much of, and those are your

'biters.'

A biter is one who tells you a thing you have no reason to disbelieve in itself, and perhaps has given you, before he bit you, no reason to disbelieve it for his saying it; and, if you give him credit, laughs in your face, and triumphs that he has deceived you. In a word, a biter is one who thinks you a fool, because you do not think him a knave. This description of him one may insist upon to be a just one; for what else but a degree of knavery is it, to depend upon deceit for what you gain of another, be it in point of wit, or interest, or any thing else?

This way of wit is called? biting,' by a metaphor taken from beasts of prey, which devour harmless and unarmed animals, and look upon them as their food wherever they meet them. The sharpers

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