Sermons on Several Subjects, Volume 1 |
From inside the book
Results 1-5 of 17
Page 5
... whole ; it is not different and diftinct from it , but only fo much less than the amount comes to . Would we , for instance , know the nature of fire ? what other way do B 3 we , we , or can we take , than to obferve SERMON 5 I.
... whole ; it is not different and diftinct from it , but only fo much less than the amount comes to . Would we , for instance , know the nature of fire ? what other way do B 3 we , we , or can we take , than to obferve SERMON 5 I.
Page 13
... less still could it have formed men , endued with reafon and thought : for put wood , or stone , or any other matter that we find in the world into ever fo much motion , and you will never produce thought out of it . He must be a more ...
... less still could it have formed men , endued with reafon and thought : for put wood , or stone , or any other matter that we find in the world into ever fo much motion , and you will never produce thought out of it . He must be a more ...
Page 42
... less important nature : but he can never , without fome habits or prejudices admitted within him through his fault , I fay , he can never other- wife be mistaken in the great lines of his duty , in those which immediately and directly ...
... less important nature : but he can never , without fome habits or prejudices admitted within him through his fault , I fay , he can never other- wife be mistaken in the great lines of his duty , in those which immediately and directly ...
Page 83
... less enquiring temper , and a lefs difcerning na- ture . Suppose that men of more leisure , and greater penetration than ordinary could form a complete system and scheme of natural du- ties for their own use and conduct in life ; yet ...
... less enquiring temper , and a lefs difcerning na- ture . Suppose that men of more leisure , and greater penetration than ordinary could form a complete system and scheme of natural du- ties for their own use and conduct in life ; yet ...
Page 99
... less is it to be found or expected in men of this unhappy turn of mind towards un- belief , of many of whom it may be faid with- out breach of charity , that they will not come to the light of the gofpel for this very reason , be- caufe ...
... less is it to be found or expected in men of this unhappy turn of mind towards un- belief , of many of whom it may be faid with- out breach of charity , that they will not come to the light of the gofpel for this very reason , be- caufe ...
Common terms and phrases
affiftance affured againſt almoſt anſwer Apoſtle appears becauſe believe beſt bleffed Jefus bleffed Saviour cafe caufe cauſe Chrift Chriftian religion Chriſtianity circumftances confequence confider creatures defign deift difcourfe diſcourſe diſcovered divine doctrine duty eternal exerciſe facrifices faid faith fame favour fcripture fecond feems feen fenfe fhall fhew fhould fince finners firft firſt fociety fome forgiveneſs fpeak ftrong fuch fufferings fufficient fuppofe fupport fure future ftate gion gofpel goodneſs grace hath heathen heaven himſelf holy inftance itſelf Jefus Chrift Jews juſt juſtice law of Mofes leaſt lefs leſs light of nature ligion likewiſe mankind miracles moft moral moſt muſt natural religion neceffary obfervation objection ourſelves pardon perfons plainly practice prefent promiſed puniſhment purpoſe queſtion reafon revelation ſay ſeems ſhall ſome ſpeak ſtate ſtill ſuch taught Teftament thefe themſelves theſe things thofe thoſe tion truth underſtand unto uſe wiſdom worſhip
Popular passages
Page 291 - Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins : And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.
Page 212 - God ; for he that cometh to God must believe that he is, and that he is the rewarder of them that diligently seek him.
Page 206 - If I had not done among them the works which none other man did, they had not had sin : but now have they both seen and hated both me and my Father.
Page 180 - God after the inward man, yet that there is another law in his members warring against the law of his mind, and bringing him into captivity to the law of sin, which is in his members.
Page 362 - And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient.
Page 1 - him from the creation of the world are clearly feen, " being underftood by the things that are made, even " his eternal power and godhead...
Page 170 - I find then a law, that when I would ** do good, evil is prefent with me : for I delight in the " law of God after the inward man.
Page 172 - And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another.