A History of the Reformation of the Church of England. 3 Vols. [in 6, And] Index, Volume 2, Part 2
Clarendon Press, 1829
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according agreed ambassador answer appointed authority bishop body BOOK bring brought called cause charge Christ church commandment commission common concerning continue council crown delivered desire divers doth doubt duke earl emperor England etiam execution faith father follow France French French king further give given God's grace granted hands hath Henry highness holy honour Item John justice keep king king's king's majesty lady land late laws letters living London lord majesty majesty's manner mass matter means meet mind ministers monsieur mony never Number otherwise parliament passed peace person pleasure pray prayer present priest prince queen quod realm reason received religion require sacrament Scotland sent shew subjects taken therein thereof things Thomas thought took touching town treaty true unto whole writing
Page 297 - Father, took man's nature in the womb of the Blessed Virgin, of her substance : so that two whole and perfect natures — that is to say, the Godhead and Manhood — were joined together in one Person, never to be divided ; whereof is one Christ very God and very Man ; who truly suffered, was crucified, dead and buried, to reconcile his father to us, and to be a sacrifice, not only for original guilt, but also for actual sins of men.
Page 299 - God's wrath and damnation. And this infection of nature doth remain, yea in them that are regenerated; whereby the lust of the flesh, called in Greek, phronema sarkos, which some do expound the wisdom, some sensuality, some the affection, some the desire, of the flesh, is not subject to the Law of God. And although there is no condemnation for them that believe and are baptized; yet the Apostle doth confess, that concupiscence and lust hath of itself the nature of sin.
Page 297 - Christ. CHRIST did truly rise again from death, and took again his body, with flesh, bones, and all things appertaining to the perfection of Man's nature ; wherewith he ascended into Heaven, and there sitteth, until he return to judge all Men at the last day.
Page 303 - The visible Church of Christ is a congregation of faithful men, in the which the pure Word of God is preached, and the Sacraments be duly ministered according to Christ's ordinance, in all those things that of necessity are requisite to the same.
Page 305 - Christian men are discerned from others that be not christened ; but it is also a sign of regeneration, or new birth, whereby, as by an instrument, they that receive baptism rightly are grafted into the Church ; the promises of the forgiveness of sin, and of our adoption to be. the sons of God by the Holy Ghost, are visibly signed and sealed; faith is confirmed and grace increased by virtue of prayer unto God.
Page 302 - As the godly consideration of Predestination, and our Election in Christ, is full of sweet, pleasant, and unspeakable comfort to godly persons and such as feel in themselves the working of the Spirit of Christ, mortifying the works of the flesh, and their earthly members, and drawing up their mind to high and heavenly things...
Page 300 - Works done before the grace of Christ, and the inspiration of his Spirit, are not pleasant to God, forasmuch as they spring not of faith in Jesus Christ...
Page 297 - There is but one living and true God, everlasting, without body, parts, or passions; of infinite power, wisdom, and goodness; the maker and preserver of all things both visible and invisible. And in unity of this Godhead there be three persons, of one substance, power, and eternity; the Father, the Son, and the Holy Ghost.
Page 309 - God himself; that is, that they should rule all estates and degrees committed to their charge by God, whether they be ecclesiastical or temporal, and restrain with the civil sword the stubborn and evil doers. The Bishop of Rome hath no jurisdiction in this realm of England.
Page 305 - The Sacraments were not ordained of Christ to be gazed. upon, or to be carried about, but that we should duly use them. And in such only as worthily receive the same, they have a wholesome effect or operation ; but they that receive them unworthily, purchase to themselves damnation, as St. Paul saith.