The Four Gospels: Tr. from the Greek, with Preliminary Dissertations, and Notes Critical and Explanatory, Volume 1Gould and Newman, 1837 - Bible |
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Page 15
... explained by Hesy- chius and Phavorinus , that which lives a whole year , di olov tou ἔτους . Διετήσιος is also explained in our common lexicons 4 per totum annum durans , anniversarius : ' and the verb diɛrica is used by Aristotle for ...
... explained by Hesy- chius and Phavorinus , that which lives a whole year , di olov tou ἔτους . Διετήσιος is also explained in our common lexicons 4 per totum annum durans , anniversarius : ' and the verb diɛrica is used by Aristotle for ...
Page 24
... explained from etymology , rather than from use ; in consequence of which practice , some versions are encumbered with expletives , which enfeeble instead of strengthening the expression . Of this kind is the phrase at any time , which ...
... explained from etymology , rather than from use ; in consequence of which practice , some versions are encumbered with expletives , which enfeeble instead of strengthening the expression . Of this kind is the phrase at any time , which ...
Page 38
... explained as if arranged in this manner - μιάν τῶν ἐλάχιστων τῶν Evrokov Tourov , the three last words being the regimen of the ad- jective , and not in concord with it . 4 " Shall be in no esteem in the reign of heaven " — " shall be ...
... explained as if arranged in this manner - μιάν τῶν ἐλάχιστων τῶν Evrokov Tourov , the three last words being the regimen of the ad- jective , and not in concord with it . 4 " Shall be in no esteem in the reign of heaven " — " shall be ...
Page 43
... explaining the words of his Master . It was a proverbial manner among the Jews , ( see Wet . ) , of characterizing a man of strict probity and good faith , by saying his " yes is yes , and his no is no ; " that is , you may depend upon ...
... explaining the words of his Master . It was a proverbial manner among the Jews , ( see Wet . ) , of characterizing a man of strict probity and good faith , by saying his " yes is yes , and his no is no ; " that is , you may depend upon ...
Page 44
... explained . Indeed , they appear to have been always so understood by the Gr . Fathers . Justin Martyr , in the second century , quotes the precept in the same manner in his second Apology , ἔστω δὲ ὑμῶν τὸ ναὶ ναί · καὶ τὸ οὔ οὔ . And ...
... explained . Indeed , they appear to have been always so understood by the Gr . Fathers . Justin Martyr , in the second century , quotes the precept in the same manner in his second Apology , ἔστω δὲ ὑμῶν τὸ ναὶ ναί · καὶ τὸ οὔ οὔ . And ...
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Common terms and phrases
admit ancient apostle appears authority Caiaphas called Capernaum CHAPTER clause cometh common version commonly denotes disciples Diss ellipsis evangelist evidence expression Father favor followed Galilee give given Gospel hath heaven Herod holy idiom imply interpretation Irenæus Jerusalem Jesus Jesus answered Jewish Jews Josephus Judea justly language Lord Lord's manner Matt meaning mentioned Messiah Nonnus number of MSS observed passage passover periphrasis person Peter Pharisees phrase Pilate preferred priests pronoun prophet reason render the words Sabbath sacred Scripture sect sense sentence signifies Simon Peter sion spirit spoken synagogue temple term testimony thee things tion translators understood verb Verily verse wherein writers αὐτοῦ δὲ εἰς ἐν καὶ μὴ οἱ ὅτι τὴν τῆς τὸ τὸν τοῦ τῷ τῶν
Popular passages
Page 210 - But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me ; he shall be free.
Page 443 - Jesus answered, Are there not twelve hours in the day? If any man walk in the day, he stumbleth not, because he seeth the light of this world. But if a man walk in the night, he stumbleth, because there is no light in him.
Page 403 - Ye are they which have continued with me in my temptations. And I appoint unto you a kingdom, as my Father hath appointed unto me; that ye may eat and drink at my table in my kingdom, and sit on thrones judging the twelve tribes of Israel.
Page 374 - And by chance there came down a certain priest that way : and when he saw him, he passed by on the other side.
Page 505 - If a man on the sabbath day receive circumcision, that the law of Moses should not be broken ; are ye angry at me, because I have made a man every whit whole on the sabbath day? 24 Judge not according to the appearance, but judge righteous judgment.
Page 497 - And the Father himself, which hath sent me, hath borne witness of me. " Ye have neither heard His voice at any time, nor seen His shape.
Page 427 - When therefore he was risen from the dead, his disciples remembered that he had said this unto them ; and they believed the Scripture, and the word which Jesus had said.
Page 394 - For this commandment which I command thee this day, it is not hidden from thee, neither is it far off. It is not in heaven, that thou shouldest say, Who shall go up for us to heaven, and bring it unto us that we may hear it and do it?
Page 555 - And he spake of trees, from the cedar tree that is in Lebanon even unto the hyssop that springeth out of the wall: he spake also of beasts, and of fowl, and of creeping things, and of fishes.
Page 537 - These things I have spoken to you, while I am still with you. But the Counselor, the Holy Spirit, whom the Father will send in my name, he will teach you all things, and bring to your remembrance all that I have said to you.