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Con, 21:2. Cat.179. That it may be accepted, it is to be made in the Name of Chrift, by the Help of the Spirit, Con. 21:3. Car, 178. What it is to pray in the Name of Chrift, Cat. 180: Why Prayer is to be made in his Name, Cat. 181. How the Spirit helps to pray, Cat. 182. How Prayer is to be made, Con.21:3. Cat. 185. For what and for whom we are to pray, Con. 21:4. Cat. 183, 184. Prayer not to be made for the dead, nor for thofe of whom it may be known that they have finned the Sin unto death, ibid. Prayer, now under the Gospel, is not made more acceptable by any Place in which it is performed, nor towards which it is directed, Con, 21:6. The Rule of

Prayer, Cat. 186. The LORD'S PRAYER, How to be used, Cat. 187. It is explained in the Catechifm from Question 188, to the End. PREACHING of the Word, is a

Part of the ordinary religious Worship of God, Con. 21: 5. And one of the Ordinances in which the Covenant of Grace is adminiftred under the New Teftament, Con. 7:6. Cat. 35. None are to preach the Word, but Minifters of the Gospel, Cat. 158. How they are to preach, Cat. 159. How the preaching of the Word is made effectual to Salvation,

Cat. 155.. PREDESTINATION, Con.3: 3,4. Cat. 13. The Doctrine of Predeftination how to be handled, and what Ufe to be made ofit, Cɔn. 3: 8. PREPARATION required to the hearing of the Word, Cat 160. What Preparation requifite to the Sabbath, Cat. 117. What to the Lord's Supper, Cat. 171.

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PROPERTY in Goods and Poffeffions not infringed by the Communion of Saints, Cn. 26:3. PROPHECIES. The Covenant of Grace adminiftrèd by Prophecies under the Law, Con. 7:5. Cat. 34. The PROPHETICAL OFFICE

of Chrift, how executed, Cat. 43 PROPITIATION. Chrift's one only Sacrifice the alone Propitiation for all the Sins of the Ele&t, Con. 29: 2. PROTESTANTS fhould not mar✩ ry with Papifts, Con. 24: 3. PROVIDENCE, is God's most Holy, Wife and Powerful preferving, directing, difpofing and governing all his Creatures and all their Actions; according to his infallible Foreknowledge, and immutable Decree; to the Glory of his Wifdom, Power, Juftice, Goodness and Mercy, Con. 5: 1. Cat. 18. Events are ordered according to the Nature of fecond Caufes, Can, 3:1. 5:2. God in his ordinary Providence maketh Use of Means, yet is free to Work without, above and against them at his Pleasure, Con. 5: 3. How Providence is exercifed about Sin, Con. 5: 4. See Sin. The actual Influence of the Holy

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Spirit is required to do good Incarnation; yet the Virtue, Ef Works, Con. 16 3. God's Pro-ficacy and Benefits of it, were

vidence towards Angels. Cat. 19. Toward Man when created, Cat. 20. God's Providence is in a moft fpecial Manner over his Church, Con. : 7. Cat. 43,45,63. PUBLICK WORSHIP not to be neglected, Con. 21. 6. PUNISHMENT, See Sin.

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communicated to the Elect in all Ages fucceffively from the Beginning of the World, Con. 8: 6. How it is applied to them, Con. 8:8. Cat. $8, $9. EGENERATION, See effectual Calling.

The REGENERATE are all freePURGATORY, the Scripture ac-ly juftified, Con. 111. See Juftiknowledgeth no fuch Place, Con. fication. And fanctified, Con. 13:

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1, See Sanctification. The Corruption of Nature remains in them, and all the Motions of it are Sin, Co. 6:5. But it is parfin-doned and mortified through

VARKELLING at God'sDecrees and Providences, ful, Cat. 113. QUARRELLING, and provoking Words, finful, Cat. 136. QUESTIONS that are curious or unprofitable are to be avoided, Cat. 113.

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EADING the Scriptures a Part

Rof religious Worship, Con. 21:

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Chrift, ibid. The Ufe of the Moral Law to them; C. 19: 6. Cat. 97.12 01 L REPENTANCE, What, Con, 15:2. Cat.76. Altho it be no Satisfaction for Sin, nor Caufe of Pardon, yet no Pardon without it, Con. 15: 3. Cat. 153. NorCondemnation where it is, Con, x's: 45 6. It is every Man's Duty to endeavour to repent particularly of his particular Sins, CT55. The DoAtine of Repentance to be preached by every Minifter, as well as that of Faith in Chrift, Con. 15:1. Repentance to be declared to thofe that are offended, who are thereupon to be recon

5. How made effectual to Salvation, Cat, 15's. It is the Duty of all to read them apart by themselves, and with their Families, Con. 1: 8. Cat. 156. How the Word of God is to be read, Con. 21:5. Cat. 157. REBELLION, a Sin, Cat. 128. RECONCILIATION with Godciled, Con. 15: 6.3 7.

purchased by Chrift's Sacrifice of REPROBATION, Com. 38 7. Cat. himself, Con. 8: 5. Cat. 44.

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RECREATION's to be moderate- RESURRECTION of Christ, Con. ly used, Cat. 135, 136. on the Lord's Day, Con. 21:§. Cat. 119. REDEMPTION, how purchased by Chrift, Con. 8:5. Cat. 38, 39, 40. For all the Elect and them? only, Con. 3: 6. To whom it is certainly apply'd, Con. 8:8. Car 59. Altho' it was not actually' Wrought by Chrift sill after his

8:4. Cat. $2. The effect of his own Power, Cat. 52. It is a Proof of his being the Son of God, and of his Satisfaction to Divine Juftice, &c, ibid. It is an Affurance to Believers of their Refurrection', ibid. They have Fellowship with him in his Refurtection, Con 26: 1. He rofe again for their Juftification, Con, 11:4

Cat. 52. And through the Virtue of his Death and Refurrection they are fanctified, Con. 13: 1. Cat.75. They draw Strength from his Death and Refurrection for the mortifying of Sin, and quickning of Grace, Cat. 52, 167, The RESURRECTION of the Dead, of the Juft and Unjuft, Con. 32: 2, 3. Cat. $7. REVELATION. The divers Ways of God's revealing his Will, Con.

I: I.

RIGHTEOUSNESS. Man was cre-
ated Righteous after the Image
of God, Con. 4: 2. Cat. 17. But
by Sin he fell from that origi-
nal Righteousness, Con. 6: z. Cat.
25. And fince the Fall no Man.
can attain to Righteousness by
the Moral Law, Cat. 94. Norby
having Righteoufnefs infufed in-
to them, Con, 1:1. Cat. 70., But
thofe whom God effectually cal-
leth, he accepteth and account-
eth as Righteous, by imputing
the Obedience and Satisfaction
of Chrift to them, they receiving,
and refting on him and his Righ-
teoufnefs by Faith, ibid. See Faith,
Imputation, fuftification. Why the
Righteous are not delivered from
Death, Cat. 85. Their State,im-
mediately after Death, Con. 32:1.
Cat. 86. At the Refurrection
and Day of Judgment, Con. 32:
3. 33; 2. Cat. 87, 90.

SABE

ABBATH. By the Law of Nature, a due Proportion of Time ought to be fet apart for the Worship of God, Con. 21:7. God hath in his Word by a pofitive and perpetual Commandment,

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felf, Con. 21: 7. Cat, 20, 116. Which was the laft Day of the Week from the Beginning of the World to the Refurrection of Chrift, and the firft Day ever fince, and fo to continue to the End of the World, Con, 21:7. Cat. 116. How the Sabbath is to be fanctified, Con. 21:8, Cat. 117. How it is profaned, Cat. 119. Why we are commanded to remember it, Cat. 121. The Lord's Day is a Memorial of our Creation and Redemption,which contain a fhort Abidgment of Religion, ibid. What are the Reafons annexed to the fourth Command the more to enforce it, Cat. 120. Why the Charge of keeping the Sabbath is directed to Governors of Families and other Superiors, Cat. 118. SACRAMENT. The Institution, Nature and Ends ofit, Con. 27:1. Cat. 162. The Parts of a Sacrament, Con.27:2. Cat. 163. There are only two Sacraments inftituted by Chrift, Can. 27:4. Cat. 164. Which are only to be difpenfed by Minifters of the Word lawfully ordained, Con. 27: 4. How they are made effectual to Salvation, Con, 27; 3. Cat. 161. The Sacraments of the old Teftament were the fame for Subftance with thofe of the New, Can. 27: s. Wherein the Sacraments of Baptism and of the Lord's Supper agree, Cat. 176. Wherein they differ, Cat. 177. SACRIFICE. The Covenant of Grace was adminiftred under the Law by Sacrifices, Con. 7:5. 8:6; Cat. 34. Which fignified Chrift to come, ibid., Who hath fully fatisfied the Juftice of his Father

binding all Men in all Ages, ap-in his once offering himself a Sa

pointed one Day in Seven for a Sabbath to be kept holy to him

crifice without Spot to God, Con. 8:3. Cat. 44. There is no real

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Sacrifice made for Sin in the Lord's Supper, Con, 29: 2. That Sacrament being inftuted for the perpetual Remembrance of Chrift's one only Sacrifice in his Death, Con. 29: 1. Cat. 168. To which the Mafs is moft abominably injurious, Con. 29: 2. SAINTS, See Believers, Communion. They are not to be worshipped, Con, 21: 2. Cat. IOS. SALVATION, Not to be attained

ed with Juftification, Cat. 773 Wherein they differ, ibid. It is throughout in the whole Man, Con. 13: 2. Cat. 75. But in this Life it is not perfect in any, Con. 13:2. Cat. 77. Whence this Imperfection proceeds, Con. 13: 2. Cat. 78. Through the continual Supply of Strength from the fanctifying Spirit of Chrift, the Saints grow in Grace perfecting Holiness in the Fear of God, Con. 13: 3. At Death they are made perfect in Holiness, Con. 32:1. Cat. 86. And at the Day of Judgment they fhall be fully and for ever freed from all Sin, Cat. 90.

SATISFACTION. Repentance is
no Satisfaction for Sin, Con. 15:
Nor
good Works, and why,
Con. 16:5.
we nor any

by Men who do not profess the Chriftian Religion; be they never fo diligent to live up to the Light of Nature, or the Law of that Religion which they profess, Con. 10: 4. Cat. 60. There being no Salvation but in Chrift alone, bid. Who hath purchased it by his perfect Obedience and Sacrifice of himself, Con. 8: 5. Cat. 83. For all the Ele&t and them only, Con. 3: 6. To whom the outward Means are made effectual for their Salvation by the Spirit, Con. 7:5,6 25:3. Cat. 154, 155, 161, 182. Who worketh in their Hearts Faith in Jefus Chrift, Con. 14:1. Cat 72. Which is neceffarily required of them for their Juftification and Salvation, Con. 7:3. 11. 1. Cat. 32,71, The Spirit alfo worketh Repentance, and infuseth all other faving Graces, Con. 13: 1, Cat. 32, 75, 76, 77. Which neceffarily accompany Faith, Con. 11: 2. Cat. 73. The Spirit likewife enables them unto all Obedience and the Practice of Holiness, which is the Way that God hath appointed them to Salvation, Con 13:1. Cat. 32. Elect Infants dying in Infancy are regenerated and faved by Chrift through the Spirit, &c.

Con. Io: 3. SANCTIFICATION, What, Con. 13:1. Car. 75. Infeparably join

3.

other Creat the leaft

Satisfaction for Sin, Cat. 194. Chrift alone hath made a proper, real and full Satisfaction to the Juftice of his Father by his Obedience and Sufferings, Con. 8: 5. 11: 3. Cat. 38, 71. Which Satisfaction is imputed to Believers, they receiving and refting on Chrift and his Righteoufnefs by Faith, Con. 11: 1, Cat. 70. SCANDALOUS, not to be admitted to the Lord's Table, Con. 29; 8. Cat. 173. SCOFFING and SCORNING,finful, Cat. 113, 145. 1 The SCRIPTURE, Why neceffary, Con. 1: 1. What Books to be owned for Scripture, Con. 1:2, 3. Cat. 3. How proved to be the Word of God, Con. 1: 5. Cat. 4. Upon what Authority the Scripture ought to be believed and obeyed, Con. 1:4. The Sufficiency and Ferfection of the Scripture, Con. 1:6, Cat. 2, 5. Its Per

384

fpicuity,

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fpicuity, Con. 1: 7. The infallible Rule of interpreting Scripture, is the Scripture it self, Con.

1:9.

The Scripture is the only Rule of Faith and Practice, Con. 1:2. Cat, 3, 5. And of Worship, Con. 21: 1. Cat. 108, 109. The Spirit fpeaking in the Scriptures, is the fupreme Judge of all Controverfies in Religion, Con, 1:10. The original Text of the Scriptures, is that to which the Church is finally to appeal, Con. 1: 8. But they are to be tranflated into vulgar Lauguages, Con. 1: 8. Cat. 156. Because all Sorts of People have an Intereft in them and are commanded to read them, ibid. How they are to be read, Cat. 157. The Illumination of the Spirit of God is neceffary for the faving Underftanding of the Scriptures, Con. 1:6. Cat. 157. How the reading of the Word is made effectual to Salvation, Car, Iss. Mifinterpreting, milapplying or any way. perverting the Word, or any Part of it to profane Jefts, is finful, Cat. 113..

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SIN, What, Cat. 24. ORIGINAL Sin, What, Cat. 25. The Sin of our first Parents, Con. 6:1. Cat. 21. By it they fell from their original Righteoufnefs, and Communion with God; and had their Natures wholly corrupted, Con, 6:2. Cat.. 25,24. The Guilt of his Sin is imputed, and the Corruption of Nature conveyed to all their Pofterity, Con. 6: 3. Car. 22, 26. Who are thereby bound over to the Wrath of God, and Curfe of the Law, Con. 6:6. Cat. 27, 194. From the original Corruption of Nature, all ACTUAL SINS Proceed, Con. 6:4. Ĉat. 25. Which are not all equally hainous, Cat.' 1. The Aggravations of Sin,

Cat. 151. The Demerit of every Sin, Con 6:6. Cat. 152. Punishments of Sin in this World, Con. $56. 17:3. 18:4. Cat. 28, 83. In the World to come, Con, 32: 1. 33: 2, Cat. 29, 86, 89. Sin is pardoned for Chrift's fake alone, Con. 11: 1. 15: 3. Cat. 70. Sef Juftification, Satisfaction. Every Man bound to pray for Pardon of Sin, Con. 15: 6. God conti nues to Pardon the Sins of thofe that are juftified, Con. 11:5. How Pardon of Sin is to be prayed for, Cat. 194, The Sin unto Death, Con. 21:4, Cat. 183. Believers have the Dominion of the whole Body of Sin deftroyed, and the Lufts thereof more and more weakned and mortified, Con, 6: 5. 13:1. Cat. 75. See Mortification, San&ification. How Providence is exercised about Sin, Con 5: 4. Why God permitted the Sin of our firft Parents, Con. 6:1. Why he leaves his Children to fall into Sin, Cons: s. Why and hów Sinners are hardnéd, Con. 5: 6. Cat. 68.

SINS against the firft Commandment, Cat. 10s. Against the fecond, Cat. 109. Against the third, Cat 113. Against the fourth, Car. 119. Sins of Inferiors, Cat. 128. Sins of Superiors, Cat. 130. Sins of Equals, Cat. 132. Sins against the fixth Commandment, Cat. 136 Against the feventh, Cat. 139. Against the eighth, Cat. 142. Against the ninth, Cat. 145. Against the tenth, Cat, 148. SINCERITY. Believers love Chrift in Sincerity, Con. 18: 1. They are never utterly deftitute of Sincerity of Heart, Con. 18:4. Minifters ought to preach fincerely, Cat. 159. We are to pray with fiacerity, Cat. 185. God is pleafed to accept and reward the good, Works

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