A Collection of Confessions of Faith, Catechisms, Directories, Books of Discipline, &c. of Publick Authority in the Church of Scotland. ... |
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Page 227
Psalm 31. 22 . thee . v . 14. Lord , why cafteft thou Forl said in my hafte , I am cut
off off my soul ? why hideft thou thy from before thine eyes : nevertheface from me
. v . 15. I am afflicted less thou heardest che voice of my and ready to die , from ...
Psalm 31. 22 . thee . v . 14. Lord , why cafteft thou Forl said in my hafte , I am cut
off off my soul ? why hideft thou thy from before thine eyes : nevertheface from me
. v . 15. I am afflicted less thou heardest che voice of my and ready to die , from ...
Page 374
Mat.6.9 . After this manner to himself , he said , How many hitherefore pray ye :
Our Father which red servants of my fathers have art in heaven , hallowed bethy
name . bread enough and to { pare , and I 1. f . Psalm 51. 18. Do good in thy
perish ...
Mat.6.9 . After this manner to himself , he said , How many hitherefore pray ye :
Our Father which red servants of my fathers have art in heaven , hallowed bethy
name . bread enough and to { pare , and I 1. f . Psalm 51. 18. Do good in thy
perish ...
Page 377
Psalm si . ' isi not dealt fo with any nation : and O Lord , open thou my lips , and
my as for his judginents , they have not ... O God ; let worship towards thy holy
temple , all the people praise thee , and praise thy name , for thy loving • Psalms
83.
Psalm si . ' isi not dealt fo with any nation : and O Lord , open thou my lips , and
my as for his judginents , they have not ... O God ; let worship towards thy holy
temple , all the people praise thee , and praise thy name , for thy loving • Psalms
83.
Page 379
Psalm 2 Cor . 3.5 . Not that we are suf- 147.19 . He lheweth his word unto ficient
of our felves to think any Jacob , his ... Psalm 51. ' isi not dealt fo with any nation :
and O Lord , open thou my lips , and my as for his judginents , they have not ...
Psalm 2 Cor . 3.5 . Not that we are suf- 147.19 . He lheweth his word unto ficient
of our felves to think any Jacob , his ... Psalm 51. ' isi not dealt fo with any nation :
and O Lord , open thou my lips , and my as for his judginents , they have not ...
Page 416
Psalm 95. 2. Let us come be- and the song of the Lamb , saying , fore his
presence with thanksgiving , Great and marvellous are thy works , and make a
joyful noise unto him Lord God almightę ; just and true with psalms . v . 3. For the
Lord is a ...
Psalm 95. 2. Let us come be- and the song of the Lamb , saying , fore his
presence with thanksgiving , Great and marvellous are thy works , and make a
joyful noise unto him Lord God almightę ; just and true with psalms . v . 3. For the
Lord is a ...
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A Collection of Confessions of Faith, Catechisms, Directories, Books of ... Church of Scotland No preview available - 2015 |
A Collection of Confessions of Faith, Catechisms, Directories, Books of ... Church of Scotland No preview available - 2015 |
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Popular passages
Page 19 - I will send him against an hypocritical nation, and against the people of my wrath will I give him a charge, to take the spoil, and to take the prey, and to tread them down like the mire of the streets.
Page 106 - This Sabbath is then kept holy unto the Lord, when men, after a due preparing of their hearts, and ordering of their common affairs beforehand, do not only observe an holy rest all the day from their own works, words, and thoughts, about their worldly employments and recreations; but also are taken up the whole time in the public and private exercises of his worship, and in the duties of necessity and mercy.
Page 1 - The Old Testament in Hebrew (which was the native language of the people of God of old), and the New Testament in Greek (which at the time of the writing of it was most generally known to the nations), being immediately inspired by God, and by his singular care and providence kept pure in all ages, are therefore authentical...
Page 11 - God before the foundation of the world was laid, according to his eternal and immutable purpose, and the secret counsel and good pleasure of his will, hath chosen in Christ unto everlasting glory, out of his mere free grace and love, without any foresight of faith or good works, or perseverance in either of them, or any other thing in the creature, as conditions or causes moving him thereunto, and all to the praise of his glorious grace.
Page cxxxv - If it had not been the Lord who was on our side, when men rose up against us: Then they had swallowed us up quick, when their wrath was kindled against us: Then the waters had overwhelmed us, the stream had gone over our soul: Then the proud waters had gone over our soul.
Page 134 - Worthy receivers, outwardly partaking of the visible elements in this Sacrament, do then also inwardly by faith, really and indeed, yet not carnally and corporally, but spiritually, receive and feed upon Christ crucified, and all benefits of his death: the body and blood of Christ being then not corporally or carnally in, with, or under the bread and wine; yet as really, but spiritually, present to the faith of believers in that ordinance, as the elements themselves...
Page 85 - IV. To them also, as a body politick, he gave sundry judicial laws, which expired together with the state of that people, not obliging any other now, further than the general equity thereof may require.
Page clxvii - God ; yet notwithstanding, our full persuasion and assurance of the infallible truth and divine authority thereof, is from the inward work of the Holy Spirit, bearing witness by and with the word in our hearts.
Page 13 - The rest of mankind, God was pleased, according to the unsearchable counsel of his own will, whereby he extendeth or withholdeth mercy as he pleaseth, for the glory of his sovereign power over his creatures, to pass by, and to ordain them to dishonor and wrath for their sin, to the praise of his glorious justice.
Page 1 - All things in Scripture are not alike plain in themselves, nor alike clear unto all ; yet those things which are necessary to be known, believed, and observed, for salvation, are so clearly propounded and opened in some place of Scripture or other, that not only the learned, but the unlearned, in a due use of the ordinary means, may attain unto a sufficient understanding of them.