The Philosophical Basis of Theism: An Examination of the Personality of Man to Ascertain His Capacity to Know and Serve God, and the Validity of the Principles Underlying the Defence of Theism |
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Page ix
... faith precedes knowledge . Not peculiarly applicable to religious knowledge . 2. No Faith - faculty as the distinctive organ of religious belief . 3. Various meanings of faith . 4. Belief of Testimony . — V . Reflection and experience ...
... faith precedes knowledge . Not peculiarly applicable to religious knowledge . 2. No Faith - faculty as the distinctive organ of religious belief . 3. Various meanings of faith . 4. Belief of Testimony . — V . Reflection and experience ...
Page xvii
... faith exaggerated . . 319-344 • CHAPTER XIV . THE SENSIBILITIES . 262. DEFINITION AND CLASSIFICATION . I. Definition : motives and emotions . II . Classification : Natural or Psychical and Rational . III . Natural or Psychical ...
... faith exaggerated . . 319-344 • CHAPTER XIV . THE SENSIBILITIES . 262. DEFINITION AND CLASSIFICATION . I. Definition : motives and emotions . II . Classification : Natural or Psychical and Rational . III . Natural or Psychical ...
Page 2
... faith in God may exist without answering or even asking these questions . But when skepticism forces them on the thought , it is necessary to investigate and answer them in order that the intellect may thread its way through the ...
... faith in God may exist without answering or even asking these questions . But when skepticism forces them on the thought , it is necessary to investigate and answer them in order that the intellect may thread its way through the ...
Page 7
... faith - faculty in every science as in theology . What is demanded of the theologian is that he show the synthesis of reason and faith ; that he show that the primitive belief in the supernatural and in a divinity is a reasonable belief ...
... faith - faculty in every science as in theology . What is demanded of the theologian is that he show the synthesis of reason and faith ; that he show that the primitive belief in the supernatural and in a divinity is a reasonable belief ...
Page 9
... faith and reason . In our spontane- ous religiousness the whole man , intellect , sensibility and will , responds to the contact of the supernatural and the divine . In reflective thought the intellectual is distinguished from the ...
... faith and reason . In our spontane- ous religiousness the whole man , intellect , sensibility and will , responds to the contact of the supernatural and the divine . In reflective thought the intellectual is distinguished from the ...
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Common terms and phrases
absolute Reason absurd according action ĉther affirms agnosticism antinomies apprehended beauty belief cause Christianity conception constitution contradiction contradictory contrary Descartes distinct distinguished doctrine error essential eternal ethics existence experience expressed F. H. Jacobi fact faculties feeling finite Geschichte des Materialismus gives hypothesis impressions individual induction inference intellectual intelligence intuitive knowledge J. G. Fichte J. S. Mill Kant Kant's law of love laws of thought ledge logical man's mind moral nature necessary never notion noumenon objective reality observation Pantheism particular realities perfection phenomena philosophy physical science possible postulate presentative intuition primitive knowledge principles and laws principles of reason rational intuition real knowledge reality of knowledge recognized reflective thought regulative relation relativity of knowledge religious reveals says scientific self-consciousness self-evident sense sense-perception skepticism spirit theism theology things thinking tion transcendental Ego true truths and laws unity universal principles unknown words
Popular passages
Page 95 - For my part, when I enter most intimately into what I call myself, I always stumble on some particular perception or other, of heat or cold, light or shade, love or hatred, pain or pleasure. I never can catch myself at any time without a perception, and never can observe anything but the perception.
Page 95 - I may venture to affirm of the rest of mankind, that they are nothing but a bundle or collection of different perceptions, which succeed each other with an inconceivable rapidity, and are in a perpetual flux and movement.
Page 326 - ... if any man shall think by view and inquiry into these sensible and material things to attain that light, whereby he may reveal unto himself the nature or will of God, then, indeed, is he spoiled by vain philosophy; for the contemplation of God's creatures and works produceth (having regard to the works and creatures themselves) knowledge, but having regard to God no perfect knowledge, but wonder, which is broken knowledge.
Page 340 - Wandering between two worlds, one dead, The other powerless to be born, With nowhere yet to rest my head, Like these, on earth I wait forlorn. Their faith, my tears, the world deride; I come to shed them at their side.
Page 407 - Let knowledge grow from more to more, But more of reverence in us dwell; That mind and soul, according well, May make one music as before, But vaster.
Page 190 - I am surprised to find, that instead of the usual copulations of propositions, is, and is not, I meet with no proposition that is not connected with an ought, or an ought not. This change is imperceptible; but is, however, of the last consequence. For as this ought, or ought not...
Page 380 - So dear to Heaven is saintly chastity That, when a soul is found sincerely so, A thousand liveried angels lackey her, Driving far off each thing of sin and guilt...
Page 388 - But the wicked are like the troubled sea, when it cannot rest, whose waters cast up mire and dirt.
Page 324 - That not to know at large of things remote From use, obscure and subtle, but to know That which before us lies in daily life, Is the prime wisdom...
Page 314 - For the invisible things of God from the creation of the world are clearly seen, being understood by the things that are made, even His eternal power and Godhead...