The Philosophical Basis of Theism: An Examination of the Personality of Man to Ascertain His Capacity to Know and Serve God, and the Validity of the Principles Underlying the Defence of Theism |
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Page x
Not a noumenon or necessary idea of reason . 1 . Is an attempt to conceive of
substance without properties . 2 . ... 3 . Assumes creation in thought of an element
not given in intuition . – V . Discredits Reason by making its ideas fictitious . - VI .
Not a noumenon or necessary idea of reason . 1 . Is an attempt to conceive of
substance without properties . 2 . ... 3 . Assumes creation in thought of an element
not given in intuition . – V . Discredits Reason by making its ideas fictitious . - VI .
Page xi
Objection that rational intuitions arise from the experience of the individual by
associ . ation of ideas . Statement of Mill . Statement of Diderot . 1 . Individual
experience inadequate to account for them . 2 . If thus arising , they would be
inveterate ...
Objection that rational intuitions arise from the experience of the individual by
associ . ation of ideas . Statement of Mill . Statement of Diderot . 1 . Individual
experience inadequate to account for them . 2 . If thus arising , they would be
inveterate ...
Page xii
Individuality and identity ; origin of the ideas . Does not imply simplicity . In what
sense indivisible . Belief in existence after death from belief of personal
individuality and identity , not from shadows and dreams . 2 . The individual and
other ...
Individuality and identity ; origin of the ideas . Does not imply simplicity . In what
sense indivisible . Belief in existence after death from belief of personal
individuality and identity , not from shadows and dreams . 2 . The individual and
other ...
Page xiii
I . Definition . - II . Are principles of things as well as of thought . Are archetypal in
Absolute Reason ; Plato ' s Ideas . ... FALSE THEORIES . - I . Theories of
association of ideas . - II . Theories attempting to derive the idea of right from
happiness .
I . Definition . - II . Are principles of things as well as of thought . Are archetypal in
Absolute Reason ; Plato ' s Ideas . ... FALSE THEORIES . - I . Theories of
association of ideas . - II . Theories attempting to derive the idea of right from
happiness .
Page xiv
2 . The application varies with the conception of the system . 3 . Its full Christian
meaning presupposes the idea of a universal moral system under one God . 4 .
Sin and evil in self - isolation . - IV . Man ' s subjection to the law of love indicated
in ...
2 . The application varies with the conception of the system . 3 . Its full Christian
meaning presupposes the idea of a universal moral system under one God . 4 .
Sin and evil in self - isolation . - IV . Man ' s subjection to the law of love indicated
in ...
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Common terms and phrases
according action affirms agnosticism already apprehended attained beauty begins belief body called cause changes Christianity common complete conception consciousness consists constitution continuous contrary depends determine distinct distinguished doctrine effect elements empirical ends equally error essential eternal ethics evidence evil existence experience expressed fact faculties faith feeling finite force given gives ground human idea ideals imagination implies impossible individual induction inference intellectual intelligence involves kind knowledge known ledge light limited logical man's meaning merely method mind moral nature necessary never notion object observation origin particular perfection person philosophy physical positive possible practical present primitive principles prove qualities question rational intuition reality reason recognizes reflective regulative relation religious rests result reveals says scientific sense significance space spirit standard theology theory things thinking thought tion true truth ultimate unity universe unknowable whole worth
Popular passages
Page 95 - For my part, when I enter most intimately into what I call myself, I always stumble on some particular perception or other, of heat or cold, light or shade, love or hatred, pain or pleasure. I never can catch myself at any time without a perception, and never can observe anything but the perception.
Page 95 - I may venture to affirm of the rest of mankind, that they are nothing but a bundle or collection of different perceptions, which succeed each other with an inconceivable rapidity, and are in a perpetual flux and movement.
Page 326 - ... if any man shall think by view and inquiry into these sensible and material things to attain that light, whereby he may reveal unto himself the nature or will of God, then, indeed, is he spoiled by vain philosophy; for the contemplation of God's creatures and works produceth (having regard to the works and creatures themselves) knowledge, but having regard to God no perfect knowledge, but wonder, which is broken knowledge.
Page 340 - Wandering between two worlds, one dead, The other powerless to be born, With nowhere yet to rest my head, Like these, on earth I wait forlorn. Their faith, my tears, the world deride; I come to shed them at their side.
Page 407 - Let knowledge grow from more to more, But more of reverence in us dwell; That mind and soul, according well, May make one music as before, But vaster.
Page 190 - I am surprised to find, that instead of the usual copulations of propositions, is, and is not, I meet with no proposition that is not connected with an ought, or an ought not. This change is imperceptible; but is, however, of the last consequence. For as this ought, or ought not...
Page 380 - So dear to Heaven is saintly chastity That, when a soul is found sincerely so, A thousand liveried angels lackey her, Driving far off each thing of sin and guilt...
Page 388 - But the wicked are like the troubled sea, when it cannot rest, whose waters cast up mire and dirt.
Page 324 - That not to know at large of things remote From use, obscure and subtle, but to know That which before us lies in daily life, Is the prime wisdom...
Page 314 - For the invisible things of God from the creation of the world are clearly seen, being understood by the things that are made, even His eternal power and Godhead...