The Philosophical Basis of Theism: An Examination of the Personality of Man to Ascertain His Capacity to Know and Serve God, and the Validity of the Principles Underlying the Defence of Theism |
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Page xiv
Arises on occasion in experience in a particular case and is operative before it is
recognized or formulated . 2 . The application varies with the conception of the
system . 3 . Its full Christian meaning presupposes the idea of a universal moral ...
Arises on occasion in experience in a particular case and is operative before it is
recognized or formulated . 2 . The application varies with the conception of the
system . 3 . Its full Christian meaning presupposes the idea of a universal moral ...
Page xvi
These three distinguishable but inseparable . 5 . Stoicism excluding hap . piness
is false . False ethics resulting . Objections of lIedonism are against this error .
Hedonism excludes the rational element of good ; Christian Ethics recognizes
both ...
These three distinguishable but inseparable . 5 . Stoicism excluding hap . piness
is false . False ethics resulting . Objections of lIedonism are against this error .
Hedonism excludes the rational element of good ; Christian Ethics recognizes
both ...
Page xviii
Energizing or practical reason . . . . . . 349 - 351 & 66 . CHOICE AND VOLITION . -
Determinations self - directive and self - exertive . ī . The distinction is real . 1 .
Recognized in consciousness . 2 . Essential to freedom and responsibility . - II .
Energizing or practical reason . . . . . . 349 - 351 & 66 . CHOICE AND VOLITION . -
Determinations self - directive and self - exertive . ī . The distinction is real . 1 .
Recognized in consciousness . 2 . Essential to freedom and responsibility . - II .
Page 7
There are also theologians who do not recognize God as the Supreme Reason ,
but exalt Will to supremacy , teaching that the distinction of right and wrong
results from a fiat of God ' s will , and thus agree with the atheist that theism
makes a ...
There are also theologians who do not recognize God as the Supreme Reason ,
but exalt Will to supremacy , teaching that the distinction of right and wrong
results from a fiat of God ' s will , and thus agree with the atheist that theism
makes a ...
Page 32
True philosophy must recognize both the inseparableness and the distinctness of
the three . Any theory of knowledge which overlooks either the one or the other is
false and necessarily prolific of errors . 1 . At present perhaps the more ...
True philosophy must recognize both the inseparableness and the distinctness of
the three . Any theory of knowledge which overlooks either the one or the other is
false and necessarily prolific of errors . 1 . At present perhaps the more ...
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Contents
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Common terms and phrases
according action affirms agnosticism already apprehended attained beauty begins belief body called cause changes Christianity common complete conception consciousness consists constitution continuous contrary depends determine distinct distinguished doctrine effect elements empirical ends equally error essential eternal ethics evidence evil existence experience expressed fact faculties faith feeling finite force given gives ground human idea ideals imagination implies impossible individual induction inference intellectual intelligence involves kind knowledge known ledge light limited logical man's meaning merely method mind moral nature necessary never notion object observation origin particular perfection person philosophy physical positive possible practical present primitive principles prove qualities question rational intuition reality reason recognizes reflective regulative relation religious rests result reveals says scientific sense significance space spirit standard theology theory things thinking thought tion true truth ultimate unity universe unknowable whole worth
Popular passages
Page 95 - For my part, when I enter most intimately into what I call myself, I always stumble on some particular perception or other, of heat or cold, light or shade, love or hatred, pain or pleasure. I never can catch myself at any time without a perception, and never can observe anything but the perception.
Page 95 - I may venture to affirm of the rest of mankind, that they are nothing but a bundle or collection of different perceptions, which succeed each other with an inconceivable rapidity, and are in a perpetual flux and movement.
Page 326 - ... if any man shall think by view and inquiry into these sensible and material things to attain that light, whereby he may reveal unto himself the nature or will of God, then, indeed, is he spoiled by vain philosophy; for the contemplation of God's creatures and works produceth (having regard to the works and creatures themselves) knowledge, but having regard to God no perfect knowledge, but wonder, which is broken knowledge.
Page 340 - Wandering between two worlds, one dead, The other powerless to be born, With nowhere yet to rest my head, Like these, on earth I wait forlorn. Their faith, my tears, the world deride; I come to shed them at their side.
Page 407 - Let knowledge grow from more to more, But more of reverence in us dwell; That mind and soul, according well, May make one music as before, But vaster.
Page 190 - I am surprised to find, that instead of the usual copulations of propositions, is, and is not, I meet with no proposition that is not connected with an ought, or an ought not. This change is imperceptible; but is, however, of the last consequence. For as this ought, or ought not...
Page 380 - So dear to Heaven is saintly chastity That, when a soul is found sincerely so, A thousand liveried angels lackey her, Driving far off each thing of sin and guilt...
Page 388 - But the wicked are like the troubled sea, when it cannot rest, whose waters cast up mire and dirt.
Page 324 - That not to know at large of things remote From use, obscure and subtle, but to know That which before us lies in daily life, Is the prime wisdom...
Page 314 - For the invisible things of God from the creation of the world are clearly seen, being understood by the things that are made, even His eternal power and Godhead...
Bibliographic information
| Title | The Philosophical Basis of Theism: An Examination of the Personality of Man to Ascertain His Capacity to Know and Serve God, and the Validity of the Principles Underlying the Defence of Theism |
| Author | Samuel Harris |
| Edition | revised |
| Publisher | Charles Scribner's sons, 1883 |
| Original from | Harvard University |
| Digitized | 9 Feb 2008 |
| Length | 564 pages |
| Export Citation | BiBTeX EndNote RefMan |