Creation by Jefus Chrift-how the apostle Paul is to be understood, when he speaks of it Page 117, 118. 135 Doctrine of more Gods than one; whence it first came among christians 221, 222 Doddridge Dr. a very prejudiced interpreter and pa- Ebionites, a name of the first jewish christians Emlyn, the spuriousness of the text of the 3 wit- his Address to the two houses of Convo cation, on their keeping that fpurious 42 130 12 241 242.245 Error-the first concerning Chrift in the apostles' time, was denying him to have been - really a man among chriftians, of holding more gods than one, a principal cause of Evangelifts, the 3 former, appear to have lived and died, without knowing their master Chrift to have been any other than a Eufebius, his time, character, and ftile in writing his mifapplication of fcripture 44 53 23 55. 198, 199 (note) 199 his manner of proving Chrift to be the 200, 201 of proving Chrift to be an inferior God and agent under the Su preme 202 Eufebius, Eufebius, his general perverfion of the meaning of the fcriptures with respect to Christ Page 203, 204, 205 266 Falfe Gods, all others, taught to be by Christ, except the Father Fathers Apoftolic, how to judge of their writings, and of what they fay with refpect to Chrift's preexistence Fathers, the great use of their writings Fulness of the Deity-how in Chrift Fulness of God-how in christians God coming to men, how understood by jews 56 Gods two, Eufebius accused of holding, in making Godhead---a word unintelligible, much abused, to be 274, 275. 278. 283 Hawkins, Rev. Mr. Bampton-Lecturer, his new and fingular way of defending the Trinity Heathens at Athens; what it was that St. Paul taught them concerning Jesus Christ viii 116, 117. 134 Harmony of the gofpels, Le Clerc commended 43 129, 130 Febb Dr. John-his character and eminent virtues fingularly qualified for the interpretation of the facred writings 292 his humility in particular 293 294 Jefus Page 93 139 106 153 Jefus Chrift was not the God of Abraham, but his fervant is not the God of Chriftians, but the holy fervant of that God from heaven, declares himself, not God, but one of mankind Jews held it madness to imagine Chrift to have Ignatius writes against those christians, who held (note) 145 Incarnation, a very wrong title given to the preface of St. John's gofpel, by Dr. Campbell (note) 34 Incarnate the Word became, a very improper translation of John i. 14. by the fame; mis reprefenting the meaning of the apostle (note) 34 John the apoftle cenfures thofe, as in a grievous error, who denied Chrift to have been truly a human creature 45. 146 afferts, that he wrote his gofpel, not to prove his master Jefus to be God, but (note) 26 had no new doctrine to deliver concern- an argument, that he did not intend to 83 99 Fortin Dr. very greatly mistaken in one inftance Irenæus copies Justin Martyr, in making Christ a miniftring, fecondary God, at the crea ation, and afterwards Page (note) 95 188, 189 Jude the apoftle, teaches that there was one fovereign Being, who was God alone, and that Jefus was his prophet, of the jewish nation Justin Martyr-firft brought in two Gods among christians whence it was that he brought his fecond was however himself far from making 132 149 (note) 122 154, 155 maintained, intirely from his own imagi- how he came to fancy himself inspired in this respect was the first inventor of the preexistence 175 (note y) 177 179 182 214, &c. Knowlege of Chrift, as a fecond God and creator his character Knowlege of Jefus Chrift-which is the most im portant of all who he was; how this made important Knowing-no one the Son but the Father, &c. much Lord in the greek, and in english, an ambiguous word when it stands for Almighty God, cannot belong to Chrift Page I 2 8 61 64 xvii 86, 90 91, 92 90, 91 Jefus Chrift; such a Lord only as God hath made him Le Clerc, his tranflation of the preface of St. John's gofpel, commended Marcion-an early chriftian, very near the time of the apoftles, fell into great errors 132. 187 Marcellus, an unitarian bishop of the 4th century; understood the word, the logos, in the preface of St. John's gospel, not as a name of Chrift, but an attribute of 55 maintained, that there was no other God 155 to be a fellow-worker with God Mary, Chrift's mother, what thoughts fhe is likely to have of men's ftupid worship of her Matthew the apoftle, why not poffible for him, at the clofe of his gofpel, to speak of Chrift, or of the Holy Spirit, as Gods xiv 17, 18, 19 Mofes |