Mofes knew nothing of any fuch god or creator as Chrift Nazarenes, a name of the first jewish chriftians Old Teftament, one fingle perfon only, spoken of Paul St. accused of perfuading men to worship contrary to the law; what intended by it Page 156 130 iii. 298 225 118, 119 one paffage in him, but in the midst of a (note i) 303 Pearce Bishop, his amendment of our english tranflation of the New Teftament Peter, together with the rest of the apostles, teaches 128 much injured and mifrepresented by bi- 130 (note f) 131 Polycarp condemns those chriftians in his time, who denied Chrift to have been really a man Potter Archbishop, a weak remark of (note) 145 (note) 193 Priestley Priestley Dr. his character the utility of his various writings Primitive apoftolic church, what its worship? Pyle Dr. his groundless notion of Christ, as a fecondary God, employed in the deftruc tion of Sodom Right hand of God what fitting at the? Rule for the common chriftian to know as well as the most learned, whether the fcripture teaches more gods than one 161 xii. xiii 224, &c. Servant, Chrift God's ; a common way of speaking of their mafter Jefus, after his refurrection, by the apoftles Saviour, how Chrift fo called, as well as Almighty God Salomon knew nothing of Christ's preexistence, and creator as Juftin Martyr would Son and Holy Spirit, thofe who worship, have dif- Son of God, Jefus, how? 92, 93 247 172 140 (note) 15 (note) xv Sparrman, his curious account of the force of in Spirit or Holy Spirit, always by St. Matthew spoken of, as being only the extraordinary not a divine perfon, but the divine power what, to lie to? blafphemy of; what? Stephen could not poffibly invoke Chrift as God, or as any thing but a human creature Swedenborg Baron, an instance of his weakness in Tertullian, his character manner of interpreting fcripture and of afferting Chrift's preexistence, Page 178 195 196 and of his being the agent of the deity 197 Things in the New Teftament often put for perfons (note) 47 Tillotson Archbishop, an excellent perfon, how he words without meaning his reflections on the object of prayer xxvii. xxix Tranflators of the bible into english, their unwilling- nefs to acknowlege Chrift to be God's servant Trinity, or three divine perfons, without all fupport 267 269 225-228 Unitarians accused of denying the literal and obvious all chriftians, jews, and heathens, were all christians will become, by attending to the scriptures their cruel fufferings in England at the re- formation 76 140 229. 235 230. 232 230 Violence to men's confciences in the things of reli- gion, how to be looked upon Watts Dr. a pious, valuable character, lived and of religious worship, whether one God, 4-6 Watts Watts Dr. took a wrong method of having his doubts cleared up Page (note) 7 19 an excellent critic, when his prejudices inclined to the opinion that baptism was to St. John intended the fame by it as 29, 30 41, 42 (note) ditto or the word became (flesh) man, how what the apoftle might farther mean by the term flesh, or man Word the, logos, never affigned by St. John as a name of Chrift 44. 48 the, logos, in the beginning of St. sophers in Justin Martyr's time (noted) 150 the modern chriftian worship of many 97, 98 |