The Independent magazine (ed. by J. Fletcher)., Volume 2J. Fletcher 1843 |
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Page 2
... their trade , and carnage their delight ! How far transcending the fierce conflicts of brutal strength shall rise the achievements of prayer , and faith , and devoted zeal ! The missionary , no matter the sex or 2 CHRISTIAN MARTYROLOGY .
... their trade , and carnage their delight ! How far transcending the fierce conflicts of brutal strength shall rise the achievements of prayer , and faith , and devoted zeal ! The missionary , no matter the sex or 2 CHRISTIAN MARTYROLOGY .
Page 7
... faith , and the sacraments , his reason would lead him into almost all the parts of christian communion which I have described . It is the evil mixture of the needless and fanciful inventions of men , with the plain and common dictates ...
... faith , and the sacraments , his reason would lead him into almost all the parts of christian communion which I have described . It is the evil mixture of the needless and fanciful inventions of men , with the plain and common dictates ...
Page 10
... private means of grace , though perhaps not fully agreeing with the peculiarities of the body . 2. Communicant members , or such as having publicly professed their faith in Christ , sit down at the table 10 OUR BAPTIZED CHILDREN .
... private means of grace , though perhaps not fully agreeing with the peculiarities of the body . 2. Communicant members , or such as having publicly professed their faith in Christ , sit down at the table 10 OUR BAPTIZED CHILDREN .
Page 11
J. Fletcher. their faith in Christ , sit down at the table of the Lord . These may , or may not , agree with the brethren in all their views . 3. Congregational members , being such as enter into a pecu- liar covenant to live to God and ...
J. Fletcher. their faith in Christ , sit down at the table of the Lord . These may , or may not , agree with the brethren in all their views . 3. Congregational members , being such as enter into a pecu- liar covenant to live to God and ...
Page 23
... faith , and power , and of the Holy Ghost , " then will the voice of their joyful experience be- " Now thanks be to God , who always causeth us to triumph in Christ . " Thus shall they live , and reign with him . And shall these bright ...
... faith , and power , and of the Holy Ghost , " then will the voice of their joyful experience be- " Now thanks be to God , who always causeth us to triumph in Christ . " Thus shall they live , and reign with him . And shall these bright ...
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Acts Afternoon Lesson Afternoon Reading amongst Antioch apostles apostolical succession authority believe Bishop blessing brethren Bunyan called character Christ christian church church of England congregation conscience death delightful disciples divine doctrine duty Dwell earth England Ephesus epistle epistle to Timothy eternal evil faith father feeling friends glory God's gospel grace hand happy heart heaven holy honour human INDEPENDENT MAGAZINE Jerusalem Jesus Jews John Bunyan John Snow kingdom labours live look Lord Luke Lystra Mark Matt means ment miles mind ministers missionary moral nature never ordination Paul persons Pharisees piety Pisidia prayer preaching present principles Puseyism Puseyite readers received reformation religion religious remarkable revival Robert Moffat Roman sabbath salvation scripture sinners soul spirit sunday school teach teacher Testament things thou thought tion truth unto VERSE voluntaryism whole wisdom word
Popular passages
Page 186 - For to me to live is Christ, and to die is gain. But if I live in the flesh, this is the fruit of my labour: yet what I shall choose I wot not. For I am in a strait betwixt two, having a desire to depart, and to be with Christ ; which is far better : nevertheless to abide in the flesh is more needful for you.
Page 133 - But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in. Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows' houses and for a pretence make long prayer: therefore ye shall receive the greater damnation.
Page 240 - But be not ye called Rabbi, for one is your Master, even Christ; and all ye are brethren. And call no man your father upon the earth : for one is your Father, which is in heaven. Neither be ye called masters: for one is your Master, even Christ.
Page 361 - Some books are to be tasted, others to be swallowed, and some few to be chewed and digested; that is, some books are to be read only in parts; others to be read, but not curiously; and some few to be read wholly, and with diligence and attention.
Page 346 - ... whereupon to rest a searching and restless spirit ; or a terrace for a wandering and variable mind to walk up and down with a fair prospect ; or a tower of state for a proud mind to raise itself upon; or a fort or commanding ground for strife and contention; or a shop for profit or sale; and not a rich storehouse for the glory of the Creator and the relief of man's estate.
Page 182 - Neither do men put new wine into old bottles : else the bottles break, and the wine runneth out, and the bottles perish : but they put new wine into new bottles, and both are preserved.
Page 181 - For verily I say unto you, That many prophets and righteous men have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.
Page 260 - Punctuality gives weight to character. " Such a man has made an appointment ; then I know he will keep it.
Page 333 - And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.
Page 306 - But forasmuch as the passage was wonderful narrow, even so narrow that I could not, but with great difficulty, enter in thereat, it showed me that none could enter into life but those that were in downright earnest, and unless also they left this wicked world behind them; for here was only room for body and soul, but not for body and soul and sin.