The Independent magazine (ed. by J. Fletcher)., Volume 2J. Fletcher 1843 |
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Page 4
... questions of the day , and supply topics of the deepest interest to the leading and popular journalists of the age . The mightily augmented power wielded by the friends of con- gregationalism affords matter for grateful reflection ...
... questions of the day , and supply topics of the deepest interest to the leading and popular journalists of the age . The mightily augmented power wielded by the friends of con- gregationalism affords matter for grateful reflection ...
Page 9
... question much whether any has received less attention or been more imperfectly under- stood . In many of our churches no line of distinction is drawn between them and the children of the world , while in very few is there any set system ...
... question much whether any has received less attention or been more imperfectly under- stood . In many of our churches no line of distinction is drawn between them and the children of the world , while in very few is there any set system ...
Page 21
... ever since the christian era : -next , to propose a few infallible prin- ciples of interpretation for opening scripture prophecy : --- then , to apply those principles in explaining such questions as " LITTLE DENIALS . 21.
... ever since the christian era : -next , to propose a few infallible prin- ciples of interpretation for opening scripture prophecy : --- then , to apply those principles in explaining such questions as " LITTLE DENIALS . 21.
Page 22
J. Fletcher. to apply those principles in explaining such questions as " the personal reign ” — " the return of the Jews " -and " the resur- rection of the dead saints : " — and , lastly , to exhibit the dangerous effects of Millenarian ...
J. Fletcher. to apply those principles in explaining such questions as " the personal reign ” — " the return of the Jews " -and " the resur- rection of the dead saints : " — and , lastly , to exhibit the dangerous effects of Millenarian ...
Page 37
... questions , such as these : —Is Philippi , think you , the only place where the tender admonition of the apostle might be justly whispered : " Fulfil ye my joy , that ye be like - minded , having the same love , being of one accord , of ...
... questions , such as these : —Is Philippi , think you , the only place where the tender admonition of the apostle might be justly whispered : " Fulfil ye my joy , that ye be like - minded , having the same love , being of one accord , of ...
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Common terms and phrases
Acts Afternoon Lesson Afternoon Reading amongst Antioch apostles apostolical succession authority believe Bishop blessing brethren Bunyan called character Christ christian church church of England congregation conscience death delightful disciples divine doctrine duty Dwell earth England Ephesus epistle epistle to Timothy eternal evil faith father feeling friends glory God's gospel grace hand happy heart heaven holy honour human INDEPENDENT MAGAZINE Jerusalem Jesus Jews John Bunyan John Snow kingdom labours live look Lord Luke Lystra Mark Matt means ment miles mind ministers missionary moral nature never ordination Paul persons Pharisees piety Pisidia prayer preaching present principles Puseyism Puseyite readers received reformation religion religious remarkable revival Robert Moffat Roman sabbath salvation scripture sinners soul spirit sunday school teach teacher Testament things thou thought tion truth unto VERSE voluntaryism whole wisdom word
Popular passages
Page 186 - For to me to live is Christ, and to die is gain. But if I live in the flesh, this is the fruit of my labour: yet what I shall choose I wot not. For I am in a strait betwixt two, having a desire to depart, and to be with Christ ; which is far better : nevertheless to abide in the flesh is more needful for you.
Page 133 - But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in. Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows' houses and for a pretence make long prayer: therefore ye shall receive the greater damnation.
Page 240 - But be not ye called Rabbi, for one is your Master, even Christ; and all ye are brethren. And call no man your father upon the earth : for one is your Father, which is in heaven. Neither be ye called masters: for one is your Master, even Christ.
Page 361 - Some books are to be tasted, others to be swallowed, and some few to be chewed and digested; that is, some books are to be read only in parts; others to be read, but not curiously; and some few to be read wholly, and with diligence and attention.
Page 346 - ... whereupon to rest a searching and restless spirit ; or a terrace for a wandering and variable mind to walk up and down with a fair prospect ; or a tower of state for a proud mind to raise itself upon; or a fort or commanding ground for strife and contention; or a shop for profit or sale; and not a rich storehouse for the glory of the Creator and the relief of man's estate.
Page 182 - Neither do men put new wine into old bottles : else the bottles break, and the wine runneth out, and the bottles perish : but they put new wine into new bottles, and both are preserved.
Page 181 - For verily I say unto you, That many prophets and righteous men have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.
Page 260 - Punctuality gives weight to character. " Such a man has made an appointment ; then I know he will keep it.
Page 333 - And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.
Page 306 - But forasmuch as the passage was wonderful narrow, even so narrow that I could not, but with great difficulty, enter in thereat, it showed me that none could enter into life but those that were in downright earnest, and unless also they left this wicked world behind them; for here was only room for body and soul, but not for body and soul and sin.