Primitive Culture: Researches Into the Development of Mythology, Philosophy, Religion, Language, Art and Custom, Volume 2Murray, 1903 - Animism |
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Page vi
... Stone - Worship - Idolatry -Survival of Animistic Phraseology in modern Language - Decline of Animistic theory of Nature CHAPTER XV . ANIMISM ( continued ) . Spirits regarded as personal causes of Phenomena of the World - Per- vading ...
... Stone - Worship - Idolatry -Survival of Animistic Phraseology in modern Language - Decline of Animistic theory of Nature CHAPTER XV . ANIMISM ( continued ) . Spirits regarded as personal causes of Phenomena of the World - Per- vading ...
Page 2
... of souls into material substances , from human bodies down to morsels of wood and stone , is a most important part of the lower psychology . But it does not relate to the continued existence of the soul after death , and may be 2 ANIMISM .
... of souls into material substances , from human bodies down to morsels of wood and stone , is a most important part of the lower psychology . But it does not relate to the continued existence of the soul after death , and may be 2 ANIMISM .
Page 14
... stone , as did Nabal's , and he became a stone.'1 Within the range of Christian influence , the Manichæans appear as the most remarkable exponents of the metempsychosis . We hear of their ideas of sinners ' souls transmigrating into ...
... stone , as did Nabal's , and he became a stone.'1 Within the range of Christian influence , the Manichæans appear as the most remarkable exponents of the metempsychosis . We hear of their ideas of sinners ' souls transmigrating into ...
Page 23
... stone , as one shatters rotten firewood.2 Such , again , were the tales told by the Guinea negroes of the life or death of departed souls . Either the great priest before whom they must appear after death would judge them , send- ing ...
... stone , as one shatters rotten firewood.2 Such , again , were the tales told by the Guinea negroes of the life or death of departed souls . Either the great priest before whom they must appear after death would judge them , send- ing ...
Page 26
... stone 7 1 Bastian , ' Mensch , ' vol . ii . p . 323 . 2 Kolben , p . 579 . 3 Billings , p . 125 . · 4 Bastian , ' Oestl . Asien . ' vol . i . p . 145 ; Cross , 1.c. , p . 311. For other cases of desertion of dwellings after a death ...
... stone 7 1 Bastian , ' Mensch , ' vol . ii . p . 323 . 2 Kolben , p . 579 . 3 Billings , p . 125 . · 4 Bastian , ' Oestl . Asien . ' vol . i . p . 145 ; Cross , 1.c. , p . 311. For other cases of desertion of dwellings after a death ...
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Africa Amazulu America ancestors ancient animals animistic Archip Aryan Avesta barbaric Bastian beasts belief body Brahmans Brinton Castrén ceremony Chinese Christian civilized conceptions connexion Creator dead death deity demons disease divine doctrine dwell earth evil feast fetish fire ghosts give gods Grimm Hades heaven Heaven-god higher Hindu human idea idol Indians Iroquois island J. G. Müller J. L. Wilson Journ Khonds land living lower culture lower races lustration mankind Max Müller Meiners mind modern Moon Myth nations native nature negro offerings Ojibwa Orissa Parsi passed Peru philosophy Pinkerton polytheism prayer priest primitive region religion religious Rig-Veda rites rude sacred sacrifice savage Schoolcraft seems solar souls spirits stone Sun-worship Supreme Deity survival temple theology theory thou thought thunder tion Tonga tree tribes Turanian tribes Unkulunkulu Waitz West worship Zealand Zeus Zulu
Popular passages
Page 55 - He brought them out of darkness and the shadow of death, and brake their bands in sunder. 15 Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men ! 16 For he hath broken the gates of brass, and cut the bars of iron in sunder.
Page 282 - O thou that, with surpassing glory crown'd, Look'st from thy sole dominion, like the god Of this new world, at whose sight all the stars Hide their diminish'd heads, to thee I call, But with no friendly voice, and add thy name, 0 sun, to tell thee how I hate thy beams, That bring to my remembrance from what state 1 fell, how glorious once above thy sphere...
Page 43 - To those whose talents are above mediocrity, the highest subjects may be announced. To those who are below mediocrity, the highest subjects may not be announced.' CHAP. XX. Fan Ch'ih asked what constituted wisdom. The Master said, To give one's self earnestly to the duties due to men, and, while respecting spiritual beings, to keep aloof from them, may be called wisdom.
Page 378 - ... an offering made by fire, of a sweet savour unto the LORD. 6 Т And if his offering for a sacrifice of peace offering unto the LORD be of the flock ; male or female, he shall offer it without blemish.
Page 379 - To what purpose is the multitude of your sacrifices unto Me ? saith the LORD : I am full of the burnt offerings of rams, and the fat of fed beasts ; and I delight not in the blood of bullocks, or of lambs, or of he-goats.
Page 73 - Where there is eternal light, in the world where the sun is placed, in that immortal imperishable world place me, O Soma! Where king Vaivasvata reigns, where the secret place of heaven is, where these mighty waters are, there make me immortal!
Page 249 - We must not be surprised,' he says, ' at finding, on a close examination, that the characters of all the Pagan deities, male and female, melt into each other and at last into one or two ; for it seems a well-founded opinion, that the whole crowd of gods and goddesses in ancient Rome, and modern Varanes [Benares] mean only the powers of nature, and principally those of the Sun, expressed in a variety of ways and by a multitude of fanciful names.
Page 156 - Lama now mounted astride the bench, and soon carried it, or, as was commonly believed, it carried him, to the very tent, where he ordered the damask to be produced. The demand was directly complied with : for it is vain in such cases to offer any...
Page 99 - ... noble, with brilliant face; one of fifteen years, as fair in her growth as the fairest creatures. " Then to her speaks the soul of the pure man, asking: ' What maiden art thou whom I have seen here as the fairest of maidens in body?