A View of the Social Worship and Ordinances Observed by the First Christians: Drawn from the Sacred Scriptures Alone, Being an Attempt to Enforce Their Divine Obligation and to Represent the Guilt and Evil Consequences of Neglecting Them |
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Page 11
... by some , that we may lawfully set aside fome precepts formerly delivered to the " " neceffity of fupplying deficiencies . These princi- ples churches , is always accompanied with a supposed TO EVERY PART OF SCRIPTURE . 11.
... by some , that we may lawfully set aside fome precepts formerly delivered to the " " neceffity of fupplying deficiencies . These princi- ples churches , is always accompanied with a supposed TO EVERY PART OF SCRIPTURE . 11.
Page 14
... set aside those parts of Scripture which feem to interfere with their own practice , and would represent attention to them , as calcu- lated to divert the mind from the weightier mat- ters of the law . Before we act on fuch a princi ...
... set aside those parts of Scripture which feem to interfere with their own practice , and would represent attention to them , as calcu- lated to divert the mind from the weightier mat- ters of the law . Before we act on fuch a princi ...
Page 15
... set aside those parts of Scripture which feem to interfere with their own practice , and would represent attention to them , as calcu- lated to divert the mind from the weightier mat- ters of the law . Before we act on fuch a princi ...
... set aside those parts of Scripture which feem to interfere with their own practice , and would represent attention to them , as calcu- lated to divert the mind from the weightier mat- ters of the law . Before we act on fuch a princi ...
Page 31
... sets out on this expofition of the vifion of Ezekiel by obferving , that it is vain to attempt laying down rules for church govern- ment , difcipline , worship , & c . from fuch an ob- fcure vifion . ' Notes on Exzek . xl . ver . 1 ...
... sets out on this expofition of the vifion of Ezekiel by obferving , that it is vain to attempt laying down rules for church govern- ment , difcipline , worship , & c . from fuch an ob- fcure vifion . ' Notes on Exzek . xl . ver . 1 ...
Page 59
... manner , and the fentiment by which the one is set aside , may be employed by others in wrefting the Scrip- The fimplicity and want of parade in Christ's kingdom , tures to their qwn deftruction . 58 PRACTICES OF THE FIRST CHURCHES.
... manner , and the fentiment by which the one is set aside , may be employed by others in wrefting the Scrip- The fimplicity and want of parade in Christ's kingdom , tures to their qwn deftruction . 58 PRACTICES OF THE FIRST CHURCHES.
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A View of the Social Worship and Ordinances Observed by the First Christians ... James Alexander Haldane No preview available - 2016 |
Common terms and phrases
abuſes affembled affociated againſt alfo alſo amongſt anſwer apoftles apoftolic churches apoftolic practice arife ariſe attend authority becauſe beſt bigot brethren cafe cauſe Chriftians church of Chrift church of Rome church-order circumſtances confequence confider confiftent conftitution Corinth delivered difciples difcipline divine doctrine epiftles eſtabliſhed faid falute fame fays fentiment fet afide fhall fhew fhould fimilar firſt fituation fociety fome ftate ftill fubject fuch fufficient fuppofe furely fyftem goſpel greateſt himſelf Holy houſe Ifrael indifferent inftitutions inftructions itſelf Jefus Jerufalem juſt laws lefs leſs Lord Lord's fupper manifeft meaſure ment mind modes of worſhip moſt muft muſt neceffary neceffity obferve occafion ordinances ourſelves paffage perfons perfuaded precepts precife prefume preſent purpoſe queſtion reaſon religion repreſented reſpecting ſay Scrip Scripture ſeems ſhall ſome ſpeak ſpirit ſtandard ſuch ſuppoſe ſyſtem Teftament thefe themſelves theſe things thofe thoſe tion truth underſtand unleſs unto uſe wiſdom word
Popular passages
Page 198 - Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast Verily I say unto you, They have their reward.
Page 212 - Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all...
Page 238 - Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother. But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established. And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.
Page 35 - And the children of Israel did so and gathered, some more, some less. And when they did mete it with an omer, he that gathered much had nothing over, and he that gathered little had no lack; they gathered every man according to his eating.
Page 237 - But now I have written unto you not to keep company, if any man that is called a brother be a foraicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner ; with such an one no not to eat.
Page 268 - But be not ye called Rabbi, for one is your Master, even Christ; and all ye are brethren. And call no man your father upon the earth : for one is your Father, which is in heaven. Neither be ye called masters: for one is your Master, even Christ.
Page 33 - Neither was there any among them that lacked: for as many as were possessors of lands or houses sold them, and brought the prices of the things that were sold, and laid them down at the apostles...
Page 17 - We are of God : he that knoweth God heareth us ; he that is not of God heareth not us. Hereby know we the spirit of truth, and the spirit of error.
Page 35 - But by an equality, that now at this time your abundance may be a supply for their want, that their abundance also may be a supply for your want ; that there may be equality : 15 As it is written, He that had gathered much had nothing over; and he that had gathered little had no lack.
Page 136 - For the scripture saith, Thou shalt not muzzle the ox that treadeth out the corn. And, The labourer is worthy of his reward.