An Essay on Moral Freedom: To which is Attached, a Review of the Principles of Dr. Whitby and President Edwards on Free Will; and of Dr. Brown's Theory of Causation and Agency |
From inside the book
Results 1-5 of 34
Page xxi
... future events . - Mr . Hume and Dr. Brown both mistaken respecting the source of this belief . ..... 1 .............. 30 On AGENCY , .. ........................ . Four great classes of causes . - Voluntary and moral causes called agents ...
... future events . - Mr . Hume and Dr. Brown both mistaken respecting the source of this belief . ..... 1 .............. 30 On AGENCY , .. ........................ . Four great classes of causes . - Voluntary and moral causes called agents ...
Page 21
... future sequences with the same accuracy and certainty as in the in- stances where the power is known as an object of perception . Hence , in either case , the prac- tical law of causation , both for the past and fu- ture , is fully ...
... future sequences with the same accuracy and certainty as in the in- stances where the power is known as an object of perception . Hence , in either case , the prac- tical law of causation , both for the past and fu- ture , is fully ...
Page 22
... future , will follow in the same train as , by experience we have known , they have done for the past . There is no doubt that , to a certain extent , this is the tendency of association , but , it is worthy of notice , that it is ...
... future , will follow in the same train as , by experience we have known , they have done for the past . There is no doubt that , to a certain extent , this is the tendency of association , but , it is worthy of notice , that it is ...
Page 23
... future from the experience of the past ; and it would be strange if the same mind , on the experience of only one instance , could intuitively perceive such a uni- formity , in a case where mere uniformity of se- quence is all that is ...
... future from the experience of the past ; and it would be strange if the same mind , on the experience of only one instance , could intuitively perceive such a uni- formity , in a case where mere uniformity of se- quence is all that is ...
Page 29
... . Certain causes , he knows , must produce such and such effects , and if he employ the proper means , he cannot fail of obtaining his object . This belief of the future uniform sequence of things , rests upon CAUSATION . 29.
... . Certain causes , he knows , must produce such and such effects , and if he employ the proper means , he cannot fail of obtaining his object . This belief of the future uniform sequence of things , rests upon CAUSATION . 29.
Other editions - View all
An Essay on Moral Freedom: To Which Is Attached, a Review of the Principles ... Thomas Tully Crybbace No preview available - 2012 |
Common terms and phrases
absurd actions admitted agency animal animal liberty antecedent Arminian believe Brown brute Calvinist causation certainly Christian circumstances conceive conduct conscience consequence considered consists constitution corrupted Creator Deity desire determined divine doctrine eternal existence fact faculties faith feelings foreordination gospel grace guilt heart hence holy Holy Spirit human Hume idea influence inquiry instances intellectual intelligent invariably judges judgment knowledge liberty and necessity lustration manner means means of grace mechanical philosophy mind moral agent moral constitution moral evil moral freedom moral necessity moral obligation moral universe motives nature neces necessitarian neral object opposition pain passion perceive perception perfect philosopher physical plain possessed prayer predestination present principle produce properties racter rational reason relations render respect right and wrong Scriptures sensation sense sentient sequence specting Spirit strength substances susceptibilities term things tion true truth ture understanding uneasiness universe virtuous volition voluntary agent Whitby
Popular passages
Page 178 - If a son shall ask bread of any of you that is a father, will he give him a stone ? or if he ask a fish, will he for a fish give him a serpent ? or if he shall ask an egg, will he offer him a scorpion ? If ye then, being evil, know how to give good gifts unto your children, how much more shall your heavenly Father give the Holy Spirit to them that ask him ? " And he was casting out a devil, and it was dumb.
Page 174 - If any of you lack wisdom, let him ask of God that giveth to all men liberally, and upbraideth not; and it shall be given him. But let him ask in faith, nothing wavering: for he that wavereth is like a wave of the sea, driven with the wind, and tossed. For let not that man think that he shall receive any thing of the Lord.
Page 155 - Can the Ethiopian change his skin, or the leopard his spots ? then may ye also do good, that are accustomed to do evil.
Page 304 - GOD from all eternity did by the most wise and holy counsel of his own will, freely and unchangeably ordain whatsoever comes to pass : yet so, as thereby neither is God the author of sin, nor is violence offered to the will of the creatures, nor is the liberty or contingency of second causes taken away, but rather established.
Page 120 - How sweet are thy words unto my taste ! yea, sweeter than honey to my mouth.
Page 29 - And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind : and it was BO.
Page 276 - A judge, from a regard to justice, and to the duty of his office, dooms a criminal to die, while, from humanity or particular affection, he desires that he should live. A man, for health, may take a nauseous draught, for which he has no desire, but a great aversion. Desire, therefore, even when its object is some action of our own, is only an incitement to will, but it is not volition. The determination of the mind may be, not to do what we desire to do.
Page 123 - If to break loose from the conduct of reason, and to want that restraint of examination and judgment which keeps us from choosing or doing the...
Page 187 - Say ye to the righteous, that it shall be well with him, for they shall eat the fruit of their doings. " Woe unto the wicked! It shall be ill with him, for the reward of his hands shall be given him.
Page 58 - ... or wheel. His mind runs along a certain train of ideas : The refusal of the soldiers to consent to his escape ; the action of the executioner ; the separation of the head and body ; bleeding, convulsive motions, and death. Here is a connected chain of natural causes and voluntary actions ; but the mind feels no difference...