Tetradymus |
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Page iii
... Several years are paft fince I wrote this Differtation . I fent the plan of it to a learned gen- tleman now alive , who fhow'd it to fome good judges , and had their approbation . Since that time I have feen a Difcourfe on this Subject ...
... Several years are paft fince I wrote this Differtation . I fent the plan of it to a learned gen- tleman now alive , who fhow'd it to fome good judges , and had their approbation . Since that time I have feen a Difcourfe on this Subject ...
Page 42
... Several maintain , that one fide of it was obfcure , and t'other bright , that it was a symbol of the Trinity , and that the fecond person therof dwelt in it . This Pillar has prov'd a fruitful field of Allegories to the Fathers and ...
... Several maintain , that one fide of it was obfcure , and t'other bright , that it was a symbol of the Trinity , and that the fecond person therof dwelt in it . This Pillar has prov'd a fruitful field of Allegories to the Fathers and ...
Page 72
... several peoples , let us procede to the Greec Philofophers . DIO G. Moft celebrated is the fecret difcipline of PYTHA- PYTHAG . GORAS , after which original the ARISTOTELIAN Item JAM- Acroatics , or if you had rather Acroamatics , have ...
... several peoples , let us procede to the Greec Philofophers . DIO G. Moft celebrated is the fecret difcipline of PYTHA- PYTHAG . GORAS , after which original the ARISTOTELIAN Item JAM- Acroatics , or if you had rather Acroamatics , have ...
Page 123
... several others might be con- tain'd in the Life of ISIDORUS , out of which there is reason to believe , that SUIDAS pick'd what I am going to relate . He acquaints us ther In Tza- fore , that one of her own Schollars made warm 714 ...
... several others might be con- tain'd in the Life of ISIDORUS , out of which there is reason to believe , that SUIDAS pick'd what I am going to relate . He acquaints us ther In Tza- fore , that one of her own Schollars made warm 714 ...
Page 161
... several others who fcorn'd to take ad- Vi rage of Mahometanifm , or rather to expose themselves , by countenanceing the ill - invented fto- ries of lying Fryars , and petulant but fervil and fhal- low Chaplains : I fhall only quote a ...
... several others who fcorn'd to take ad- Vi rage of Mahometanifm , or rather to expose themselves , by countenanceing the ill - invented fto- ries of lying Fryars , and petulant but fervil and fhal- low Chaplains : I fhall only quote a ...
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Common terms and phrases
againſt alfo antient Apoftles becauſe befides Bishop call'd carry'd Chriftians CHRIST Church Cloud cou'd CYRIL DAMASCIUS defign defire diftinction divine Doctor doctrine Etham Exod Exoteric Fables facred faid falfe fame farr Fathers fays fecond felf fenfe feveral fhall fhou'd fhow fince Fire firft firſt fome fomtimes fpeak ftill fubject fuch fufficiently fure Gospel Gospel of BARNABAS himſelf HOBAB HYPATIA Ibid Ifrael Ifraelites JESUS Jews Kenites laft leaft learned leaſt lefs leſs likewife LORD Lordship Mahometans MANGEY mention'd moft MOSES moſt muft muſt Naza Nazaren Nazarite neceffary NICEPHORUS Gregoras obferv'd obferve occafion otherwife paffage pafs Pentateuch Perfians perfons Philofophers PHOTIUS Pillar prefent Priefts procede prov'd purpoſe RAGUEL reafon refpect reft Religion reprefented Scripture ſpeak SUIDAS SYNESIUS Tabernacle Teftament thefe themſelves ther therfore theſe things thofe thoſe thro truth underſtand us'd uſe wheras wherof whofe words wou'd writings
Popular passages
Page 38 - Moses : and yet the pillar of fire by night, and the pillar of cloud by day, did not cease to direct the footsteps of our pioneer pilgrims.
Page 28 - ... and it came between the camp of the Egyptians and the camp of Israel; and it was a cloud and darkness to them, but it gave light by night to these: so that the one came not near the other all the night.
Page 40 - Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea; and were all baptized unto Moses in the cloud and in the sea...
Page 21 - And the LORD went before them by day in a pillar of a cloud, to lead them the way; and by night in a pillar of fire, to give them light; to go by day and night: he took not away the pillar of the cloud by day, nor the pillar of fire by night, from before the people.
Page 21 - And when the cloud was taken up from the tabernacle, then after that the children of Israel journeyed: and in the place where the cloud abode, there the children of Israel pitched their tents.
Page 37 - Then a cloud covered the tent of the congregation, and the glory of the LORD filled the tabernacle. And Moses was not able to enter into the tent of the congregation, because the cloud abode thereon, and the glory of the LORD filled the tabernacle.
Page 34 - And the LORD said unto Moses, Speak unto Aaron thy brother, that he come not at all times into the holy place within the vail before the mercy seat, which is upon the ark; that he die not: for I will appear in the cloud upon the mercy seat.
Page 22 - And so it was, when the cloud was a few days upon the tabernacle; according to the commandment of the LORD they abode in their tents, and according to the commandment of the LORD they journeyed. 21 And so it was, when the cloud abode from even unto the morning, and that the cloud was taken up in the morning, then they journeyed: whether it was by day or by night that the cloud was taken up, they journeyed.
Page 59 - ... neither shall ye build house, nor sow seed, nor plant vineyard, nor have any: but all your days ye shall dwell in tents; that ye may live many days in the land where ye be strangers.
Page 22 - And so it was when the cloud abode from even unto the morning, and that the cloud was taken up in the morning, then they journeyed: whether it was by day or by night that the cloud was taken up, they journeyed. Or whether it were two days, or a month, or a year, that the cloud tarried upon the tabernacle, remaining thereon, the children of Israel abode in their tents, and journeyed not; but when it was taken up, they journeyed.