Hebrew and Hellene in Victorian England: Newman, Arnold, and Pater

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University of Texas Press, Aug 1, 2014 - Literary Criticism - 396 pages

Hebrew and Hellene explores the intellectual and personal relations among John Henry Newman, Matthew Arnold, and Walter Pater, three figures important in the development of nineteenth-century English thought and culture. Fundamentally concerned with the humanistic vision of Arnold and Pater, especially as they adapted the traditional religious culture to the needs of their generation, David DeLaura also recognizes Newman's central role. To a far greater degree than has been realized, Newman assumed a commanding position in the thought of the two younger men.

DeLaura seeks to define the mechanics of the process by which the conservative religious humanism of Newman could be exploited in the fluid, relativistic, and "aesthetic" humanism of Pater. The careers of Arnold and Pater are viewed as a continuing effort to reconcile the opposing forces of one of the central modern myths, the great cultural struggle between religious and secular values—Arnold's Hebraism and Hellenism.

DeLaura traces this important movement in nineteenth-century culture by studying the development of key phrases and ideas in the writings of the three men: the secularization of Newman's ideal of "inwardness" in Arnold's "criticism" and "culture" and in Pater's "impassioned contemplation"; the shared emphasis on an elite culture; the growing tendency to identify culture with the functions of traditional religion.

Newman, as the supreme apologist of both religious orthodoxy and the older Oxonian tradition, offered a rich arsenal to the defenders of a literary culture increasingly threatened by the utilitarian spirit (!nd by a rising scientific naturalism. Moreover, with the appearance of his Apologia in 1864, the "mystery" and the "miracle" of Newman's personality intrigued a new literary generation.

In Hebrew and Hellene DeLaura looks beyond the debates of the Late Victorians, the immediate inheritors of this legacy, to the continuing twentieth-century discussion of the nature of literature, its place in the humanizing process, and its role in a science-dominated civilization. He finds the problems faced by Pater, Arnold, and Newman—and some of their solutions—surprisingly relevant to unfinished contemporary debate.

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Contents

The Quarrel of Reason and Faith
26
The Onslaught on the Philistines
39
Newman and the Religion of Culture
61
THE RELIGION OF THE FUTURE
81
Literature and Dogma
101
Catholicism and the Future of Religion I2 I
121
Newman and the Future of Poetry
139
Newman and the Center of the Arnoldian Vision
152
PATER AND THE THIRD CONDITION OF HUMANITY
256
Marius and the Necessity of Religion
263
Gaston and the Lower Pantheism
285
Plato and Paters Double Vision
296
THE ROAD TO THE NINETIES
303
Newman and the Rhetoric of Aestheticism
305
Newman and the Theology of Marius
314
The Style of Humanism
329

THE SCARCE REMEDIABLE CLEAVAGE
165
The Sources
181
Coleridge and the Higher Morality
192
Winckelmann and Pagan Religious
202
Sentiment e e 2O2 CHAPTER 15 Arnold Pater and the Supreme Artistic View of Life
222
The Renaissance e e
230
Arnold Pater and the Complete Religion of the Greeks
245
Newman Arnold Pater and the Future
339
Appendix I
345
Appendix II
347
Bibliography
349
Index
361
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About the author (2014)

David J. DeLaura (1930–2005) was Professor of English at the University of Texas at Austin.

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