The Biblical Repertory and Princeton Review, Volume 19James A. Peabody, 1847 - Bible |
From inside the book
Results 1-5 of 100
Page 8
... reason being well given by Augustin : " cum enim conaretur humana inopia loquendo proferre ad hominum sensus , quod in secretario mentis pro captu tenet de Domino Deo creatore suo . " * Hence the use of that of- fensive term , ródradis ...
... reason being well given by Augustin : " cum enim conaretur humana inopia loquendo proferre ad hominum sensus , quod in secretario mentis pro captu tenet de Domino Deo creatore suo . " * Hence the use of that of- fensive term , ródradis ...
Page 9
... reason . We rejoice to think , that the human mind may , on divine authority , believe that to be existent and true , which it cannot reduce to a comprehensive conception ; which it cannot imagine in an adequate idea , if we may use the ...
... reason . We rejoice to think , that the human mind may , on divine authority , believe that to be existent and true , which it cannot reduce to a comprehensive conception ; which it cannot imagine in an adequate idea , if we may use the ...
Page 10
... reason , we may inquire , who can attain any comprehension of Eternity , existence with- out beginning or end ? Who can conceive , in any adequate manner , of the Omnipresent God ; not partly here and partly there ; but fully in every ...
... reason , we may inquire , who can attain any comprehension of Eternity , existence with- out beginning or end ? Who can conceive , in any adequate manner , of the Omnipresent God ; not partly here and partly there ; but fully in every ...
Page 16
... reason to perplex ourselves with this department of the divine gov- ernment , than with any other . " - pp . 98 , 99 . Every reader familiar with theological treatises , either Romish or Protestant , will at once be struck with the ...
... reason to perplex ourselves with this department of the divine gov- ernment , than with any other . " - pp . 98 , 99 . Every reader familiar with theological treatises , either Romish or Protestant , will at once be struck with the ...
Page 21
... reasons , in the ideas of heaven , eternity , and God , why this revolution should transcend com- mon analogies . Justification by faith , under this potent wand , dwindles from that which transported Paul and Luther into holy ...
... reasons , in the ideas of heaven , eternity , and God , why this revolution should transcend com- mon analogies . Justification by faith , under this potent wand , dwindles from that which transported Paul and Luther into holy ...
Contents
1 | |
34 | |
42 | |
61 | |
85 | |
91 | |
113 | |
125 | |
286 | |
291 | |
297 | |
315 | |
336 | |
360 | |
378 | |
396 | |
126 | |
132 | |
138 | |
141 | |
173 | |
196 | |
211 | |
224 | |
237 | |
453 | |
480 | |
502 | |
539 | |
564 | |
579 | |
582 | |
595 | |
Other editions - View all
Common terms and phrases
admit Antichrist apostles apostolical succession appears appointed argument Assembly baptism believe Bible Board body called Calvinists character Christ Christian committee congregation connexion course devotion discourse divine doctrine duty Elders evangelical evil exercise existence express fact faith favour feeling Finney German give gospel grace Greek language heart Holy Holy Spirit human influence Jerusalem Jews judgment Kentucky labour language learned Lord Stirling means ment mind ministers ministry moral nature necessity object obligation opinion ordination organization peculiar Pelagian persons prayer preaching Presbyters Presbytery present PRINCETON REVIEW principles question readers reason reference regard relation religion religious remarkable respect Robert Carter Rome schools scriptures sense sermon Simeon slavery Socinianism soul Spirit succession Synod teachers theology thing tion true truth Unitarian universal virtue volume whole word worship writers
Popular passages
Page 8 - Faith is this : that we worship one God in Trinity, and Trinity in Unity, neither confounding the Persons, nor dividing the substance. For there is one Person of the Father, another of the Son, and another of the Holy Ghost. But the Godhead of the Father, of the Son, and of the Holy Ghost, is all one ; the glory equal, the majesty coeternal.
Page 546 - Enviest thou for my sake? would God that all the Lord's people were prophets, and that the Lord would put his spirit upon them.
Page 363 - And the multitude of them that believed were of one heart and of one soul : neither said any of them that ought of the things which he possessed was his own; but they had all things common.
Page 34 - Walk about Zion, and go round about her : Tell the towers thereof. Mark ye well her bulwarks, Consider her palaces ; That ye may tell it to the generation following : For this God is our God for ever and ever : He will be our guide even unto death.
Page 504 - And the LORD thy God will circumcise thine heart, and the heart of thy seed, to love the LORD thy God with all thine heart, and with all thy soul, that thou mayest live.
Page 504 - And I will establish my covenant between me and thee, and thy seed after thee, in their generations, for an everlasting covenant, to be a God unto thee, and to thy seed after thee.
Page 148 - And when he had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held : and they cried with a loud voice, saying, How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth...
Page 504 - As for me, this is my covenant with them, saith the Lord ; My spirit that is upon thee, and my words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed's seed, saith the Lord, from henceforth and for ever.
Page 504 - And as for me, this is my covenant with them, saith the LORD: my spirit that is upon thee, and my words which I have put in thy mouth, shall not depart out of thy mouth, nor out oi the mouth of thy seed, nor out of the mouth of thy seed's seed, saith the LORD, from henceforth and for ever.
Page 146 - And I heard a voice in the midst of the four beasts say, A measure of wheat for a penny, and three measures of barley for a penny ; and see thou hurt not the oil and the wine.