Cambridge Platonist SpiritualityCharles Taliaferro, Alison J. Teply This volume in the distinguished Classics of Western Spirituality series presents a collection of essays, poetry, and treatises by Cambridge Platonists, a movement in philosophical theology that flourished around Cambridge University in the 17th century and left a profound impact on the shape of subsequent religious life in the English speaking world. This school of thought emphasized the great goodness of God, the accord between reason and faith, an integrated life of virtue, and the deep joy of living in concord with God. In an important introduction, the editors situate the Cambridge Platonist movement in its historical and religious setting: the decades of turbulence and political crises surrounding the English Civil War. They then offer brief biographical portraits of the principal members of the movement: Benjamin Whichcote; Henry More; Ralph Cudworth; John Smith; Peter Sterry; Nathaniel Culverwell; and Anne Conway. Following the introduction is a representative sample of Cambridge Platonist writings. Scholars and students of 17th-century England, Christian spirituality of the early modern era, intellectual history, and faith and reason will appreciate this treatment of the spiritual life and work of an often overlooked, but significant, movement. + |
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Page 13
... According to Damaris ( Cudworth ) Masham , Locke heard Whichcote preach and approved of his sermons . Benjamin Whichcote's tenure at St. Lawrence Jewry was terminated by his death . He died in 1683 on a visit to the Cambridge house of ...
... According to Damaris ( Cudworth ) Masham , Locke heard Whichcote preach and approved of his sermons . Benjamin Whichcote's tenure at St. Lawrence Jewry was terminated by his death . He died in 1683 on a visit to the Cambridge house of ...
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... according to which God's own actions are ordered . God is not an arbitrary tyrant but acts in accordance with eternally unchanging , objective standards . God is neither entirely mysteri- ous nor utterly beyond human comprehension ; God ...
... according to which God's own actions are ordered . God is not an arbitrary tyrant but acts in accordance with eternally unchanging , objective standards . God is neither entirely mysteri- ous nor utterly beyond human comprehension ; God ...
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Contents
5 | |
A Sermon Preached before the Honorable House | 55 |
The Joy Which the Righteous Have in | 95 |
The Moral Part of Religion Reinforced | 105 |
That Those Who Are Truly Religious | 115 |
Our Conversation Is in Heaven | 126 |
Aphorisms | 135 |
The Excellency and Nobleness of True Religion | 150 |
The True Way or Method of Attaining to Divine | 157 |
Charitie and Humilitie | 165 |
An Explanation of the Divine Mystery of Godliness | 174 |
The Principles of the Most Ancient and Modern | 187 |
Notes | 193 |
Bibliography | 220 |
Index | 229 |
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Anne Conway Arminianism atheism beauty believe Benjamin Whichcote body Cabbala Calvinist Cambridge Platonism Cambridge Platonists Cambridge University Press candle Christ's College Christ's commandments Christian church claimed converse Conway Letters Conway's corruption creatures Culverwell darkness death Descartes divine truth Emmanuel College England eternity evil excellent faith flesh glory God's godly gospel grace happiness hearts heaven heavenly hell Helmont Henry History of Ideas holiness human Ibid influence Jesus John Smith know Christ knowledge liberty light live London Lord Brooke lusts Marjorie Hope Nicolson millenarian mind moral More's mysteries mystical Nathaniel Culverwell nature ness never notion ourselves Parliament perfect person Peter Sterry philosophy Plotinus principle Puritan Quakers Ralph Cudworth rational reason religion religious reveal righteousness Rump Parliament Sarah Hutton Savior scripture Select Discourses SELECTED WRITINGS sense sermon Seventeenth-Century shine soul speaks spirit Sterry's teaching Theology things thought tion True Intellectual System understanding word