SERMON I. Entroductory. WHAT ARE THESE? WHENCE CAME THEY? "WHAT ARE THESE WHICH ARE ARRAYED IN WHITE ROBES, AND WHENCE CAME THEY?"-REV. VII. 13. ONE of Satan's most favourite temptations, (no doubt because he has found it one of the most useful,) is this, that it is a very easy thing to be saved. "What is the use," he asks us, "of taking so much pains? Other people lead easy lives, and please themselves, and are thought good fathers, and good neighbours, and good Christians, and they will do very well; and why need you try to be better than they? All will come right at last, and your prayers and your efforts to keep GOD'S law so very strictly are quite needless. Do as the world does, and do not pretend to be more religious than your neighbours." We know that this is a temptation, and we ought not to be deceived by it. We know that to live a good life is a trade, like every other trade; that, if we do not take the utmost pains, we shall never learn it at all; and that, with all the pains we can take, we shall find it a difficult matter enough to succeed; "The B righteous shall scarcely be saved." It will, as the com We want all the mon saying is, be a very near thing. that we can get, Now, in looking round me to see what help to lead good lives you might have which as yet you have not, I see one which, with God's grace, we will try. And this evening I will explain to you what it is, and how we may use it. You know that, ever since I first came amongst you, we have always observed those days which we commonly call Saints' Days; that is, those Festivals of Saints for which an Epistle and Gospel are appointed. And they are those of the twelve Apostles, of S. John the Baptist, of the Conversion of S. Paul, of the Holy Innocents, of S. Barnabas, and of S. Stephen, besides the glorious festival of All Saints. Before God, perhaps for our own sins, suffered wicked men to take away from us the power of celebrating the Holy Communion, we always, as some of you well remember, celebrated it on those days. And, even now, we go oftener into chapel; and in the evening, as you know, I speak to you of the lesson that we should learn from the Festival which we are then keeping. But now, if you look in the Calendar at the beginning of the Prayer Book, you will find a great many other days marked with the name of some Saint. Take January, for example. On the 8th you find the name of S. Lucian; on the 13th, of S. Hilary; on the 18th, of S. Prisca; on the 20th, of S. Fabian; on the 21st, of S. Agnes; on the 22nd, of S. Vincent. There are six days, then, which the Church sets before us, as the means of helping us in our way to heaven; and which, therefore, I wish that you should understand something about. I do not like that you should only look on them as names which you cannot understand,—as long, difficult words, with which you have nothing to do. I wish that, when you see the altar vested in red, to signify that it is the day of some Martyr who shed his blood for the Name of CHRIST: or, when you see it in white, to set forth to you that we are keeping the feast of some one of those Virgins whom Holy Scripture teaches us to call the brides of the Spotless Lamb; then that you should know something about that Martyr or that Virgin. It is impossible to love those of whom we know nothing. We may believe, indeed, that they were true and faithful servants of CHRIST, and so far we may admire them, and desire to follow their example; but love them we cannot, unless we know something about them on which our love can fix. Now, therefore, I intend, by God's grace, beginning from this time, as each of these days comes round, to tell you why we keep it, and who it is that we are then called upon to think about. If we were travelling to some place where we were to live all the rest of our lives, should we not wish to know what sort of people we were going among? Should we not be very glad to find any one who could tell us about them? Should we not beg him to let us know what he could, as to their names, and their ways of going on, and what they liked and disliked? We should say, "They are to be my companions by-and-by, and I should like to become acquainted with them as far as I can, before I really go to see them." So it is with us. We are journeying to the land which the LORD hath promised to them that love Him. 4 What are these? whence came they? [Serm. There are those, already there, who, if ever we are counted worthy to reach it, will be our eternal friends. If we really believe that there is such a place; if we really believe that they are there now, must we not of necessity desire to know something of them? The half of their doings will not be told us in this life; nevertheless, still we shall rejoice to hear that which has been recorded of them. Now, to go back once again to the Calendar. I dare say you will all have noticed that there are certain letters at the end of the names of the Saints of whom we have been speaking, and you may have been puzzled to know what some of them may mean. Let me now explain this. There are two great divisions of those men whom the Church reckons among the Saints-the Martyrs and the Confessors. By the Martyrs we mean those who laid down their lives for the true faith, whether their murderers were heathens, as in the case of the Apostles, or Jews, as it was with S. Stephen, or heretics, as it has been with some other Saints. By the word Confessors, at first, they only were meant who, though they had not the glory of dying for CHRIST, yet confessed Him by suffering for Him; whether by being thrown into prison, or being put to the torture, or suffering anything else at the hands of wicked men for His Name's sake but in time, it came to pass that all those Saints who, by the excellency of their lives and the purity of their faith, had confessed CHRIST, were called His Confessors; and that is the way in which the word is now used by the Church. Every Saint, therefore, being a man, is either a Martyr or a Confessor. But the Church gives honour where honour is due. She takes care to mention those of her Saints who were placed in any great office. Thus, besides the letter M., which stands for Martyr, and the letter C., which is put for Confessor, you will find Bishops and Kings more particularly mentioned as such. Thus all through the calendar you will find, at the end of certain names, B., standing for Bishop; A.B., for Archbishop; K., for King. Of these I shall have to speak to you in their turn. But, S. Paul tells us, "in CHRIST JESUS there is neither male nor female." Women, as well as men, have been counted among the Saints;-and for them also the Church has a division. After the names of several of these you will find the letter V, which stands for Virgin. For these she counts worthy of double honour, according to the teaching of our LORD, and of His Apostle S. Paul. Among these also we shall find Martyrs; for the grace of GoD often among them "out of weakness was made strong." Then comes the question; how do these days help us on in our way to heaven? What good do we get by keeping them? What advantage is it to us to have these Saints in our thoughts? Much every way. The first and easiest answer to the question is, that we may follow their examples. Not that we shall be called to the same trials as they were:-but that wherever we are, and whatever we do, we may imitate their faith, and love, and hope. It is true, of all these our LORD JESUS left us a Pattern, infinitely brighter than any saint ever did or ever could set. But we are apt to think that, since He was God as well as Man, and we are men only, we neither can, nor can be expected to, tread in His footsteps. Well then, in His Saints we |