Traditions of the Rabbis from the Era of the New Testament, Volume I: Prayer and AgricultureForeword by Birger Gerhardsson Traditions of the Rabbis from the Era of the New Testament (TRENT) is a major new six-volume work of scholarship that provides an exhaustive collection of early rabbinic traditions and commentary on their relevance to the New Testament. Focusing on 63 rabbinic traditions central to ancient Jewish life, David Instone-Brewer's massive study provides significant insights into Jewish thought and practice prior to the destruction of the Second Temple in 70 C.E. For each rabbinic tradition considered, the supporting Hebrew source text is provided side by side with an English translation. Instone-Brewer also presents evidence that exists for accurately dating these rabbinic sources -- a critical task recently advanced by modern dating techniques. He goes on to thoroughly discuss the meaning and importance of each rabbinic tradition for Second Temple Judaism, also analyzing any echoes or direct appearances of the tradition in the New Testament writings. In this first TRENT volume, Instone-Brewer examines texts relating to prayer and agriculture. The first section includes texts dealing with when and how to recite the Shema, the Eighteen Benedictions, and other blessings and prayers. The second section contains texts on a wide variety of considerations related to agriculture, such as the "leftovers" to which the poor were entitled, tithing, "mixed" foods and other products, Sabbath Year activities, offerings, and so on. Sure to be a standard reference work for students of both Judaism and Christianity, TRENT provides for the first time a ready resource on rabbinic traditions originating in the New Testament era. Features of TRENT:
|
From inside the book
Results 1-5 of 39
Page vii
... exempt from leftovers ? 134 m.Pea.3.1 : Trees as boundaries for leftovers 136 M.Pea.3.5-8 : Multiple ownership of a field 138 ( No traditions contain any evidence of originating before 70 CE ) M.Pea.4.1-9 : Restricting access of the ...
... exempt from leftovers ? 134 m.Pea.3.1 : Trees as boundaries for leftovers 136 M.Pea.3.5-8 : Multiple ownership of a field 138 ( No traditions contain any evidence of originating before 70 CE ) M.Pea.4.1-9 : Restricting access of the ...
Page viii
... exempt from some laws M.Pea.8.1 : The poor collect leftovers first 156 157 ( No traditions contain any evidence of ... exempt m.Dem.1.3 : Food not for eating or not from Israel is exempt 172 173 t.Dem.1.26-28 ( Z 1.20 ) : Some spiced ...
... exempt from some laws M.Pea.8.1 : The poor collect leftovers first 156 157 ( No traditions contain any evidence of ... exempt m.Dem.1.3 : Food not for eating or not from Israel is exempt 172 173 t.Dem.1.26-28 ( Z 1.20 ) : Some spiced ...
Page xiv
... exempt from the dough offering 363 m.Hal.1.6 : Are pancakes / wafers or dumplings / cakes liable ? 364 M.Hal.1.9-2.2 : The holiness of dough offering 365 m.Hal.2.1 : Dough offering from produce outside the Land M.Hal.2.3-8 : How to ...
... exempt from the dough offering 363 m.Hal.1.6 : Are pancakes / wafers or dumplings / cakes liable ? 364 M.Hal.1.9-2.2 : The holiness of dough offering 365 m.Hal.2.1 : Dough offering from produce outside the Land M.Hal.2.3-8 : How to ...
Page 48
Sorry, this page's content is restricted.
Sorry, this page's content is restricted.
Page 49
Sorry, this page's content is restricted.
Sorry, this page's content is restricted.
Contents
IV | 1 |
V | 3 |
VI | 6 |
VII | 12 |
VIII | 16 |
IX | 18 |
X | 28 |
XI | 41 |
CLIX | 246 |
CLXI | 247 |
CLXII | 248 |
CLXIV | 249 |
CLXV | 250 |
CLXVI | 251 |
CLXVII | 254 |
CLXVIII | 256 |
XII | 42 |
XIV | 43 |
XV | 44 |
XVII | 45 |
XVIII | 47 |
XIX | 48 |
XXI | 49 |
XXII | 50 |
XXIII | 51 |
XXIV | 52 |
XXV | 53 |
XXVI | 54 |
XXVII | 56 |
XXVIII | 57 |
XXIX | 59 |
XXX | 61 |
XXXI | 63 |
XXXII | 65 |
XXXIII | 66 |
XXXIV | 67 |
XXXVI | 70 |
XXXVII | 72 |
XXXVIII | 74 |
XXXIX | 75 |
XL | 77 |
XLII | 79 |
XLIII | 84 |
XLV | 85 |
XLVI | 86 |
XLVII | 87 |
XLVIII | 88 |
L | 89 |
LI | 91 |
LIII | 93 |
LIV | 94 |
LV | 95 |
LVI | 97 |
LVII | 107 |
LVIII | 115 |
LIX | 117 |
LX | 121 |
LXI | 122 |
LXII | 123 |
LXIII | 127 |
LXIV | 130 |
LXV | 132 |
LXVI | 133 |
LXVII | 134 |
LXVIII | 136 |
LXIX | 138 |
LXXII | 139 |
LXXIII | 141 |
LXXVII | 143 |
LXXVIII | 144 |
LXXX | 145 |
LXXXI | 147 |
LXXXII | 149 |
LXXXIII | 151 |
LXXXIV | 152 |
LXXXV | 153 |
LXXXVIII | 155 |
LXXXIX | 156 |
XC | 157 |
XCIII | 158 |
XCIV | 161 |
XCV | 162 |
XCVI | 166 |
XCVII | 169 |
XCVIII | 171 |
XCIX | 172 |
C | 173 |
CII | 175 |
CIII | 176 |
CIV | 178 |
CV | 180 |
CVII | 182 |
CVIII | 183 |
CIX | 184 |
CXI | 186 |
CXIII | 188 |
CXIV | 189 |
CXVI | 192 |
CXVIII | 195 |
CXIX | 196 |
CXXI | 198 |
CXXIII | 199 |
CXXIV | 200 |
CXXVI | 201 |
CXXVII | 205 |
CXXVIII | 206 |
CXXIX | 207 |
CXXX | 209 |
CXXXI | 210 |
CXXXII | 213 |
CXXXIV | 214 |
CXXXV | 215 |
CXXXVI | 216 |
CXXXVII | 217 |
CXXXVIII | 218 |
CXXXIX | 221 |
CXL | 223 |
CXLI | 224 |
CXLII | 225 |
CXLIII | 226 |
CXLIV | 228 |
CXLV | 229 |
CXLVII | 230 |
CXLVIII | 231 |
CXLIX | 234 |
CL | 235 |
CLII | 236 |
CLIII | 238 |
CLIV | 239 |
CLV | 240 |
CLVI | 242 |
CLVII | 243 |
CLXIX | 259 |
CLXX | 260 |
CLXXII | 261 |
CLXXIII | 262 |
CLXXIV | 263 |
CLXXV | 265 |
CLXXVII | 266 |
CLXXVIII | 267 |
CLXXIX | 268 |
CLXXX | 269 |
CLXXXII | 271 |
CLXXXIII | 273 |
CLXXXV | 274 |
CLXXXVI | 276 |
CLXXXVIII | 277 |
CLXXXIX | 280 |
CXC | 281 |
CXCI | 282 |
CXCII | 283 |
CXCIII | 285 |
CXCIV | 286 |
CXCV | 287 |
CXCVI | 289 |
CXCVIII | 290 |
CC | 293 |
CCII | 294 |
CCIII | 295 |
CCIV | 296 |
CCV | 297 |
CCVI | 298 |
CCVII | 300 |
CCVIII | 305 |
CCIX | 306 |
CCXI | 307 |
CCXII | 308 |
CCXIII | 309 |
CCXIV | 311 |
CCXV | 312 |
CCXVII | 313 |
CCXVIII | 314 |
CCXIX | 315 |
CCXX | 317 |
CCXXI | 321 |
CCXXII | 322 |
CCXXIII | 323 |
CCXXIV | 325 |
CCXXV | 326 |
CCXXVI | 327 |
CCXXIX | 328 |
CCXXX | 331 |
CCXXXIII | 332 |
CCXXXIV | 333 |
CCXXXV | 337 |
CCXXXVII | 338 |
CCXXXIX | 339 |
CCXLI | 341 |
CCXLII | 343 |
CCXLIV | 344 |
CCXLV | 345 |
CCXLVI | 346 |
CCXLVII | 347 |
CCXLVIII | 348 |
CCXLIX | 349 |
CCLI | 350 |
CCLII | 351 |
CCLIII | 352 |
CCLIV | 356 |
CCLV | 357 |
CCLVI | 359 |
CCLVII | 361 |
CCLVIII | 362 |
CCLX | 363 |
CCLXI | 364 |
CCLXII | 365 |
CCLXIII | 366 |
CCLXV | 367 |
CCLXVI | 368 |
CCLXVIII | 369 |
CCLXIX | 370 |
CCLXXII | 371 |
CCLXXIII | 372 |
CCLXXIV | 376 |
CCLXXV | 377 |
CCLXXVII | 379 |
CCLXXVIII | 380 |
CCLXXXI | 381 |
CCLXXXIII | 383 |
CCLXXXIV | 384 |
CCLXXXV | 385 |
CCLXXXVI | 387 |
CCLXXXVIII | 388 |
CCXC | 390 |
CCXCI | 391 |
CCXCII | 392 |
CCXCIII | 395 |
CCXCIV | 396 |
CCXCV | 397 |
CCXCVI | 398 |
CCXCVII | 400 |
CCXCVIII | 401 |
CCC | 402 |
CCCI | 403 |
CCCII | 404 |
CCCIII | 406 |
CCCIV | 408 |
CCCV | 410 |
CCCVI | 411 |
CCCVII | 412 |
CCCVIII | 413 |
CCCIX | 417 |
CCCX | 418 |
CCCXI | 419 |
431 | |
435 | |
444 | |
Common terms and phrases
added fifth Akiba Amoraim assumed Babylonian Talmud blessing Comments concerning consecrated crop Dating dedication doubtfully tithed food dough offering early eaten Eighteen Benedictions Eleazar elements marked elevation offering Eliezer exempt farmer fenugreek firstfruits following traditions forefruit Gamaliel Gamaliel II gentile grapes halakhah Hillel Hillel says Hillelites Hyrcanus impure Israel Jerusalem Talmud Jesus Jewish Johanan Jose Joshua Judah Land later rabbis Levites liable marked in bold meal mixtures normal origin before 70 plants ploughing poor tithe prayer priests probably prohibited prozbul Qumran rabbis recite redeemed reference removal Sabbath Sadducees Sages school debate school dispute School of Hillel School of Shammai second tithe second tithe produce second tithe silver separate Shammai says Shammaites sheaf Shema Simeon suggests Sukkot Summary of Mishnah tainting Tannaim Tarfon Temple Testament Torah Tosefta tractate traditions have elements trees vines vineyard wine words בית שמאי ובית הלל לו מן מעשר רבי אליעזר שהוא שני תרומה