Who by aspersions throw a stone Who looks on ground with humble eyes, When the hair is sweet through pride or lust, Take one from ten, and what remains? In shallow waters heaven doth show: AFFLICTION. My God, I read this day, That planted Paradise was not so firm And strengthen it in every age, When waves do rise and tempests rage. At first we lived in pleasure; Thine own delights Thou didst to us impart : When we grew wanton, Thou didst use displeasure To make us Thine; yet, that we might not part, As we at first did board with Thee, Now Thou wouldst taste our misery. * See "A Priest in the Temple." † An allusion to tithes or the tenth part paid to the Church, but repaid by its ministrations. There is but joy and grief; If either will convert us, we are Thine : Affliction, then, is ours; We are the trees, whom shaking fastens more, While blustering winds destroy the wanton bowers, And ruffle all their curious knots and store. My God, so temper joy and woe, That Thy bright beams may tame Thy bow. When clothes are taken from a chest of sweets Those clouts are little winding-sheets, When boys go first to bed, They step into their voluntary graves: Sleep binds them fast; only their breath Successive nights, like rolling waves, When youth is frank and free, And calls for music, while his veins do swell, All day exchanging mirth and breath In company; That music summons to the knell Which shall befriend him at the house of death. When man grows staid and wise, Getting a house and home, where he may move That dumb enclosure maketh love When age grows low and weak, Marking his grave, and thawing ev'ry year, Till all do melt, and drown his breath When he would speak; A chair or litter shows the bier Which shall convey him to the house of death. Man, ere he is aware, Hath put together a solemnity, And drest his hearse, while he has breath As yet to spare. Yet, Lord, instruct us so to die That all these dyings may be life in death. DECAY. SWEET were the days when thou didst lodge with Lot Struggle with Jacob, sit with Gideon, Advise with Abraham; when Thy power could not Encounter Moses' strong complaints and moan: Thy words were then, "Let me alone." One might have sought and found Thee presently At some fair oak, or bush, or cave, or well: "Is my God this way?" "No," they would reply: "He is to Sinai gone, as we heard tell : List, ye may hear great Aaron's bell." But now Thou dost Thyself immure and close Where yet both Sin and Satan, Thy old foes, I see the world grows old, when as the heat And calling Justice, all things burn. MISERY. LORD, let the angels praise Thy name. His house still burns; and yet he still doth sing He knows it,-fill the glass. How canst Thou brook his foolishness ? Bid him but temper his excess,— Not he he knows where he can better be, Than to serve Thee in fear. What strange pollutions doth he wed, That Thou within his curtains drawn canst see: Where never yet came moth. The best of men, turn but Thy hand For one poor minute, stumble at a pin : They would not have their actions scanned, Nor any sorrow tell them that they sin, Though it be small, And measure not their fall. They quarrel * Thee, and would give over The bargain made to serve Thee; but Thy love Holds them unto it, and doth cover Their follies with the wing of Thy mild dove, Not suff'ring those Who would, to be Thy foes. My God, man cannot praise Thy name : Presume on Thy perfection? Quarrel was used in Herbert's time as a verb active. |