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I HAVE perused this Treatise, entitled The Remedy of Discontentment;" and, judging it to be very pious, profitable, and necessary for these Sad and Distracted Times, I License it to be printed and published ; and should much commend it to the Christian Reader, if the very name of the Author were not in itself sufficient, without any further testimony.





WHAT can be more seasmable, than, when all the world is sick of Discontentment, to give Counsels and Recipes of Contentation ?

Perhaps the patient will think it a time ill chosen for physic, in the midst of a fit : but, in this case, we must do as we may. I'confess, I would rather have staid till the paroxysm were happily over ; that So, the humours being somewhat settled, 1 might hope for the more kindly operation of this wholesome medicine. But, partly, my age and weakness, despairing to outlive the public distemper ; and, partly, my judgment, crossing the vulgar opinion for the season of some kind of Recipes ; have now put me upon this safe and useful prescription.

God is niy witness, that I wrote this in the depth of mine own afflictions; the particulars whereof, it were unseasonable to trouble the world withal: as one, that meant to make myself my own patient, by enjoining myself that course of remedies, that I prescribe to others; and as one, who, by the powerful working of God's Spirit within me, labour to find my heart framed to those holy dispositions, which I wish and recommend to every Christian soul.

If there be no remedy, but the worst of outward troubles must afflict us; it shall be happy yet, if we may find inward peace in our bosoms : which shall be, if we can reconcile ourselves to our offended God; and calm our spirits to a meek undergoing of those sufferings, which the Divine Providence hath thought fit to measure forth unto us. This is the main drift of this ensuing labour, Now the same God, who hath, in these blustering times, put into

heart these quiet thoughts of Holy Contentation, bless them in every hand, that shall receive them ; and make them effectual to the good of every soul, that shall now and hereafter entertain them ! that so their gracious proficiency may, in the day of the appearance of our Lord Jesus, add to the joy of my account ; who am the unworthiest of the servants of God and his Church,

J. N.




r(a.) The Transito.

riness of Life, &c.

{[1] of the Valu-i [ I. WHAT IT IS, to know how to want


(b.) Unsatisfying

of Earthly { Condition of them. and to be abased.


(c.) Danger of over

esteeming them.
[2.] Of Divine Providence over-ruling all

[3.] Of the Worse Condition of others.

-(a.)Expose to Envy.
(b.) Macerate with

Cares. (1.)The D;

versities of {[4.] of the Incon- ! (c.) Danger of DisI. Consi- life; as

veniences of grea:

temper, both bo

dily and spiritual. DERATIONS

Estates. which re

(d.) Torment in

parting. spect

(e.) Account to be

rendered. (a.) Freedom from

Cares. [5.] Of the Benefits j (6.) Freedom from of Poverty.

Fears of Keeping. (c) Freedom from

Fears of losing. [6.] Of how little will suffice Nature. [7.] of the Miseries of Discontentment. [3.] Of the Vicissitudes of Favours and

Crosses. (9.] Examples of Contentation, both without and within the Church of God.

r(a.) Necessity and

Benefit of Death.

(6.) Conscience of a II. HOW TO

well-led Life. BE ATTAIN

(c.) Final Peace ED: wherein

with God.

[1.] Remedies there will be

against the Ter-1 (d.) Efficacy of use of certain

Christ's Death ross of Death.


(e.) Comfortable (2.) Death it

Expectation of self: where

certain Resurrec. in are to be

tion and immediconsidered

ate Vision of God, (a.) Defilement of

Sin Original. (6.) Proneness to

Sin, [2.] Miseries and (c.) Difficulty of doInconveniencies

ing well. of the continued d.) Dulness of Un. Conjunction


derstanding. Soul and Body.

(e.) Perpetual Con

flicts. (1.) Solicitude of

Cares. (8.) Multiplicity of

(h.) Retardation of

S: Humility
2. DISPOSITIONS. (2.) Self-Resignalinn.

(13.) True Inward Riches.

(1.) That our Present Condition is best for us,

(..) To abate of our Desires.
(3.) To digest smaller Inconveniencies.

(4.) To be Frequent and Fervent in Prayer. HOW TO ABOUND.

This Analysis is arranged somewhat difereatly from that printed in the former editions, to rrnder it more conforunable to the Treatise itself.


Contentation in knowing

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