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hill, that cannot be hid. Let your light shine, that people may see your good works, and glorify your Father, which is in heaven. For a good tree bringeth forth good fruit; therefore be ye trees of righteousness, the planting of the Lord, having fruits unto holiness; and then your end will be everlasting life. Such are the wells and cisterns, that hold the living water, which springs up in them to eternal life. Ye may all drink water * out of your ownt cisterns, running water out of your own wells; and eat cvery one of his own fig-tree, and of his own vine: having salt every one in yourselves, to season every one's sacrifice, acceptable to God by Jesus Christ; and like unto the wise virgins, that have oil in their lamps, follow the Lamb, and enter in with the bridegroom. Now is the time to labour, while it is day (yea, the day of Christ), to stir up every one's pure mind, and the gift of God that is in them; and to improve your talents, that Christ hath bestowed upon you, that ye may profit; and to walk every one according to the measure that Christ hath given you; for the manifestation of the Spirit of God is given to every one to profit withal.'

“ Consider what you have profited in spiritual and heavenly things, with the heavenly Spirit of God. Be not like the wicked and slothful, that hid his talent, from whom it was taken, and he cast into utter darkness. A dwarf, or one that had any blemish, was not to come nigh to offer upon God's altar; therefore mind the word of wisdom, to keep you out of that which will corrupt and blemish you; and that ye may grow in grace, and in faith, and in the knowledge of our Lord Jesus Christ : and feeding upon the milk of the word, may grow by it, that ye may not be dwarfs; and so offer your spiritual sacrifice upon God's holy altar. For the field or vineyard of the slothful grows over with thorns and nettles, and his walls go down. Such are they that are not diligent in the Spirit of God, and the power, which is the wall, a sure fence. The Spirit of God will weed all thorns, thistles, and nettles, out of the vineyard of the heart. And you, that are keepers of others' vineyards, see that you keep your own vineyard clean with the Spirit and power of Christ. Sanctify yourselves, and sanctify the Lord in your hearts, that ye may be a holy people to the Lord, who saith, ‘Be ye holy, for I am holy : ' that ye may be the holy members of the church of Christ, that is clothed with the sun, and hath the moon under her feet; the changeable world with all her changeable worships, religions, churches, and teachers. Be ye new and heavenly Jerusalem's children: for new and heavenly Jerusalem, that is above, is the mother of all the children of light, and that are born of the Spirit. These are they that have been persecuted, and have suffered by the false church, mystery Babylon, the mother of harlots.

“And now, all heavenly Jerusalem's and Sion's children, that are from above, labour in the gospel, the power of God, and the Seed, in which all nations, and all the families of the earth are blessed : which Seed, Christ, bruises the serpent's head, and destroys the devil and his works, and overcomes the whore, the false church, the beast, and the false prophet. He takes away the curse, and the veil that is spread over all nations, and over all the families of the earth; and brings the blessing upon all (if they will receive it) saying, 'In thy seed shall all nations and all the families of the earth be blessed.' This is the gospel of God preached to Abraham, before Moses wrote his five books, and was preached in the apostles' days, and is now preached again ; which brings life and immortality to light; and is the gospel of peace, life, and salvation, to every one that believes it. So all nations, and all the families of the earth, must be in Christ, the Seed, if they be blessed, and be partakers of the blessing in the Seed.

“This gospel was revealed by Christ unto his apostles, who preached it; which is not of man, nor froin man. Now, God and Christ hath revealed the same gospel unto me, and many others in this age (I say, the gospel and the Seed, in which all nations and families of the earth are blessed); in which gospel I have laboured, and do labour, that all may come into this blessed Seed, Christ, who bruises the head of the serpent, that in it they might have peace with God. This everlasting gospel is preached again to them, that dwell upon the earth; and they that believe it, and receive it, receive the blessing, the peace, joy, and comfort of it; and the stability in it, and the life and immortality, which it brings to light in them and to them. Such can praise the everlasting God in his everlasting gospel.

“And Friends, all seek the peace and good of all in Christ: for truth makes no Cains, Korahs, Balaams, nor Judases; for they come to be such that go out of the peaceable truth. Therefore walk in the peaceable truth, and speak the truth in the love of it, as it is in Jesus.”

G. F.

Some time after the Yearly Meeting, I went to my son Mead's house, in Essex, and abode there some weeks.; often visiting Friends' meetings near, and sometimes at Barking. After I had been a wbile there, I went · to visit Friends at WALTHAM ABBEY, HODDESDON, ENTIELD, SOUTH STREET,

FORD GREEN, and WINCHMORE HILL; where I had several very serviceable meetings, the Lord opening many deep and weighty things through me, for informing the understandings of inquirers, building up those that were gathered into the truth, and establishing them therein.

In the 7th month I returned to London, having been near three months in the country for my health's sake, which was very much impaired; so that I was hardly able to stay in a meeting the whole time; and often after a meeting had to lie down on a bed. Yet did not my weakness of body take me off from the service of the Lord, but I continued to labour in and out of meetings, in his work, as he gave me opportunity and ability.

I had not been long in London before a great weight came upon me, and a sight the Lord gave me of the great bustles and troubles, revolution and change, which soon after came to pass. In the sense whereof, and in the movings of the Spirit of the Lord, I wrote “A general epistle to Friends, to forewarn them of the approaching storm, that they might all retire to the Lord, in whom safety is;" as follows:

“My dear Friends and brethren everywhere, who have received the Lord Jesus Christ, and to whom he has given power to become his sons and daughters; in Him ye have life and peace, and in his everlasting king. dom, that is established and caunot be shaken, but is over all the world,

and stands in his power, and in righteousness, and joy in the Holy Ghost, into which no unrighteousness, nor the foul, unclean spirit of the devil in his instruments can enter. Therefore, dear Friends and brethren, every one in the faith of Jesus, stand in His power, who has all power in heaven and in earth given to hin, and will rule the nations with his rod of iron, and dash them to pieces, like a potter's vessel,' that are not subject and obedient to his power; whose voice will shake the heavens and the earth, that that which may be shaken may be removed, and that which cannot be shaken may appear. Stand in Him; and all things shall work together for good to them that love him.

"And now, dear Friends and brethren, though these waves, and storms, and tempests, be in the world, yet you may all appear the harmless and innocent lambs of Christ, walking in his peaceable truth, keeping in the Word of power, wisdom, and patience; and this Word will keep you in the day of trials and temptations, that will come upon the whole world, to try them that dwell upon the earth. For the Word of God was before the world, and all things were made by it; it is a tried Word, which gave all God's people in all ages wisdom, power, and patience. Therefore let your dwelling and walking be in Christ Jesus, who is called the Word of God; and in his power, which is over all. Set your affections on things that are above, where Christ sits at the right hand of God (mark), on those things which are above, where Christ sils; not on those things that are below, which will change, and pass away. Blessed be the Lord God, who by his eternal arm and power hath gathered a people to himself; and hath preserved his, faithful to himself through many troubles, trials, and temptations ; his power and Seed, Christ, is over all, and in Him ye have life and peace with God. Therefore in Hin all stand, and see your salvation, who is the First and Last, the Amen. God Almighty preserve and keep you all in Him, your ark and sanctuary; in Him you are safe over all floods, storms, and tempests; for He was before tliey were, and will be when they are all gone."

G. F. London, the 17th of the 8th Month, 1688.

About this time great exercise and weights came upon me (as had usually done before the great revolutions and changes of government), and my strength departed from me; so that I reeled, and was ready to fall, as I went along the streets. At length I could not go abroad at all, I was so weak, for some time, till I felt the power of the Lord to spring over all, and had received an assurance from him, that he would preserve his faithful people to himself tlırough all.

In the time that I kept within, I wrote a paper, showing, how “Moses, as a servant, was faithful in all his house, in the Old Testament; and Christ, as a Son, is over his house, in the New Testament.”.

“The house of Israel was called God's Vineyard, in Isa. v. 7, and all the Israelites were called the house of Israel. Israel signifies 'a prince with God, and a prevailer with men,' Gen. xxxii. 28. When Peter preached Christ to the house of Israel, he said, “Let all the house of Israel know assuredly, that God hath made the same Jesus, whom ye have crucified, both Lord and Christ,' Acts ii. 36. So they were all called the house of Israel. And it is said, “Moses was faithful in all his house (to wit, this house of Israel), as a servant, for a testimony of those things which were to be spoken after; but Christ, as a son, over his own house, which house are we, if we hold fast the confidence, and the rejoicing of the hope firm unto the end,' Heb. iii. 5, 6. Here it is manifest, that Moses was faithful in all his house, as a servant, viz., in the house of Israel, in the Old Testa. ment; but Christ Jesus, the Son of God, is over his house in his New Tes. tament and Covenant; and all his true believers are of his house. The apostle tells the Ephesians (who were the church of Christ), «They were fellow-citizens with the saints, and of the household of God,' Eph. ii. 19. And the saints are called “the household of faith,' Gal. vi. 10. Peter in his general epistle tells the church of Christ, they were 'a chosen generation, a royal priesthood, a holy nation, a peculiar people,' 1 Pet. ii. 9. And that as lively stones, they were built up 'a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ,' ver. 5. The apostle says to the church of Christ at Corinth, 'If our earthly house of this tabernacle were dissolved, we have a building of God, a house not made with hands, eternal in the heavens,' 2 Cor. v. 1. And Christ said to his disciples, “Let not your hearts be troubled; ye believe in God, believe also in me. In my Father's house are many mansions (a mansion is a dwelling, or abiding place); if it were not so, I would have told you; I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto myself, that where I am, thero ye may be also, John xiv. 1-3. The Psalmist saith, Those that be planted in the house of the Lord, shall flourish in the courts of our God; they shall bring forth fruit in old age; they shall be fat and flourishing.' Psal. xcii. 13, 14. Again, •Holiness becomes thine house, O Lord, for ever,' Psal. xciii. 5. Isaiah also said by way of prophecy, “It shall come to pass in the last days, that the mountain of the Lord's house shall be established in the top of the mountains, and shall be exalted above the hills, and all nations shall flow unto it,' Isa. ii. 2. Is not that a great house? Is not this mountain, Christ, who is over his house in the New Testament and New Covenant ? To this mountain and house all the children of the New Testament and New Covenant flow in these latter days, so that it is come to pass, which was prophesied of by Isaiah; for he said, “Many people shall go and say, Come ye, and let us go up to the mountain of the Lord, to the house of the God of Jacob, and he will teach us of his ways, and we will walk in his paths; for out of Zion shall go forth the law, and the word of the Lord from Jerusalem. And he shall judge among the nations, and shall rebuke many people; and they shall beat their swords into ploughslares, and their spears into pruning-hooks; nation shall not lift up sword against nation, neither shall they learn war any more. O house of Jacob, come ye, and let us walk in the light of the Lord, ver. 3-5. Here ye may see, they that come to the mountain of the house of God, and to God's teaching, must walk in the light of the Lord; yea, the house of Jacob. Jacob signifies a supplanter; he supplanted profane Esau, who is hated, and Jacob is loved. Now these two births must be known within ; and they that walk in the light of the

Lord, and come to Christ, the mountain of the house of the Lord, established above all mountains and hills, break their swords into ploughshares, and their spears into pruning-hooks; and in Christ, this mountain and house of the Lord, there are no spears, nor swords to hurt one another withal. Christ, the Son of God, is over his house and great family, the children of the light, that believe in it, and walk in it, the children of the day of Christ, his holy and royal priesthood, that offer up spiritual sacrifice to God by him. All such are of Christ's (the spiritual man's) house, who are born of God, and led by his Spirit; they are of the Lord of lords, and King of kings' house and family, which he is over; and are of the household of the holy, divine, pure, and precious faith, which Christ is the author and finisher of. And they that are of the Son's house, are pure, righteous, and holy, and can do nothing against the truth, but for it, in their words, lives, and conversations; and so are a chosen generation, a holy nation, a peculiar people, that they should show forth the praise of Him, who hath called them out of darkness into his marvellous light. These are Christ's lively stones, that build up a spiritual house, which He (Christ, the spiritual man, the King of kings, and Lord of lords) is over.”.

G. F. London, the 10th Month, 1688.

Some time after this, my body continuing weak, I went down witli my son Mead to his house in Essex, where I stayed some weeks. In whiclı time I wrote many things relating to the service of truth, of which some were printed soon after, others were spread abroad in manuscript; and amongst other things, a few lines to this purpose :

. “That while men are contending for thrones here below, Christ is on his throne, and all his holy angels are about him; who is the Beginning and the Ending, the First and the Last, over all. And that the Lord will make way and room for himself, and for them that are born of his Spirit, who are heavenly Jerusalem's children, to come home to their free mother."

A few words also I wrote concerning the world's teachers, and the emptiness of their teaching. Which were thus :

“Doth not all that, which is called Christendom, live in talking of Christ's, and of the apostles' and prophets' words, and the letter of the Scriptures ? And do not their priests minister the letter, with their own conceptions thereupon, for money, though the Holy Scriptures were freely given forth from God and Christ, and his prophets and apostles? Yet the apostle says, “The letter killeth; but the Spirit giveth life,' 2 Cor. iii. 6. The ministers of the New Testament are not ministers of the letter, but. of the Spirit; and they sow to the Spirit, and of the Spirit reap life eternal. But people spending time about old authors, and talking of them, and of the outward letter, this doth not feed their souls. For talking of victuals and clothes, dotlı not clothe the body, nor feed it. No more are their souls and spirits fed and clothed, except they have the bread and water of life from heaven to feed them, and the righteousness of Christ to clotho them. Talking of outward things and spiritual things, and not having

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