yet it was verified on them to the utmost. And this context is often cited against them in the New Testament; no place so often. So excellent a preacher as Isaiah, and so well reputed amongst his people, yet was sent to preach them blind, and deaf, and dead. And this same does the Gospel to most of many a congregation in Scotland; and the more of Christ that is spoken, the more are unbelievers hardened. Isaiah, the most evangelical of all the prophets, was yet brought to that, Who hath believed our report? Yea, this was fulfilled in the preaching of Christ himself; as the hotter the sun, the more is the clay hardened.

Go tell this people.] Observe the mighty power of the word, to whatsoever it is sent. As it is wonderfully efficacious for softening, melting, reducing to God, so, if it be sent to harden, to seal to judgment, to bring in and hasten it; and therefore it is spoken of as effecting the things it speaks: as in Jer. i. 10, See, I have this day set thee over the nations, and over the kingdoms, to root out, and to pull down, and to destroy, and to throw down, to build and to plant. So, Ezek. xliii. 3, and Hos. vi. 5. Therefore, despise it not. Spiritual judgments are the heaviest of all: though least felt for a time, yet, they stick closest, and prove saddest in the end. The not feeling, is a great part of the plague: in this is the nature and malignity of the disease, that it takes away the sight and sense of other things, and of itself. The plague is a disease seizing on the spirits, and therefore is so dangerous; but this seizes only on the spirit of the mind: and is any thing so dreadful? Oh, any plague but that of the heart. People think it a good thing not to feel the word, not to be troubled. Well, as they love this, they are filled with it, and shall have enough of it. So, in self-love, sui amator sibi dat. God is righteous and pure in this. There are many cavils about His working on the heart to harden, which arise from an ignorant, low conceit of God, as of a dependent being, or tied to laws, or to give account. We ought rather to tremble before Him. He doth no iniquity, and we shall be forced to confess it. Many ways of His are obscure,

but none are unjust. Find we not this people sit under the sound, and are many of them as if absent, as if they had never heard such things spoken of; so grossly ignorant of all these? Hearing, they hear, but understand not. Others are yet worse: they get a kind of knowledge, but it is dead, and works nothing. These see, and yet perceive not, and know not even what they know. Most are of this sort, and they are of all others the worst to convince. When they are told of Christ and forgiveness of sins, and are entreated to believe these mysteries, they cry out, Oh! we do, we know them, and can answer, if you ask us, what these doctrines are. But the heart is not changed, no sin is forsaken, no study of holiness, no flame of love. This not perceiving, is the great judgment of this land; this the great cause of lamentation, that Christ is so much known, and yet known so little. People do not think whither it tends, and what the importance of this message is. They hear it as a passing tale, or, at the best, as for the present, a pleasing sound, a lovely song, Ezek. xxxiii. 32; and if by an able minister, as sung by a good voice; but no impression is made, it dies out in the air, it enters not into their hearts to quicken them, and so, their evil is the more deadly. Oh! bemoan this, beg the removal of it above all judgments, and the sending forth of that Spirit who causes the mountains to flow down, Isa. lxiv. 1. Many of you, my brethren, may be under somewhat of this, as there are divers degrees of it ere it comes to be incurable. Oh! pray to be delivered, lest it grow so far do so. Better to be cast into

that it be in vain to bid you extreme terrors for a time, than to continue thus: better to fall into a fever, than into this lethargy, which makes you sleep to death.

Convert, and be healed.] These two go together: all miseries are healed, and grace and favour flow forth, when once the soul is stirred up to seek after God, and turn unto Him. Other courses of healing public or private evils, are but mountebank cures, which vex and torment, as unapt physic

does, and do no good: yea, make things worse than before. See Hosea v. 13, compared with ch. vi. ver. 1. When Ephraim saw his sickness, and Judah his wound, then went Ephraim to the Assyrian, and sent to King Jareb; yet could he not heal you, nor cure you of your wound.—Come and let us return unto the Lord, for He hath torn, and He will heal us; He hath smitten, and He will bind us up.

There is much in a custom of fruitless hearing, to stupify and make hard, to make men sermon-proof. And the hearing of the most excellent, hardens most, both against them, and against all others that are their inferiors; for being accustomed to hear the most moving strains, unmoved, makes them scorn, and easily beat back that which is less pressing. A largely endued and very spiritual minister, is either one of the highest blessings, or heaviest curses, that can come upon a people.

Hearing, hear not.] This, even the ministers themselves may fall under: speakers may have no ears, as the Italian proverb says of preachers, they do not hear their own voice. They may grow hard, by custom of speaking of Divine things without Divine affection; so that nothing themselves or others say, can work on them. Hence it is that so few formal dead ministers are converted, that one said, Raro vidi clericum pœnitentem; so hardened are they against the means of conviction, in which they have been so long conversant, and not converted by them. They have been speaking so often of Heaven and Hell, and of Jesus Christ, and feeling nothing of them, that the words have lost their power, and they are grown hard as the skin of leviathan, esteeming iron as straw, and brass as rotten wood. And this, by the way, besides that God's dispensation is so fixed, may be a reason why that sin mentioned in the sixth chapter of the Epistle to the Hebrews, is unpardonable: it is, in the nature of things, without such a miracle as God will not exert, impossible, that they who have stood out such things in vain, should be renewed. This should make us who are ministers, especially to tremble at an unholy life, or at the thought

of declining from those ways of religion, of which we have known so much, and for which we have so many means of improvement.

Ver. 11. Then said I, Lord, how long? And He answered, Until the cities be wasted without inhabitant, and the houses without man, and the land be utterly desolate,

12. And the Lord have removed men far away, and there be a great forsaking in the midst of the land.

Now this judgment fastening, was sure to draw on all other judgments. Therefore, the Prophet, touched with compassion, inquires, How long? and receives a very sad answer, Until the cities be wasted. God is sovereignly free in this; but usually He keeps that course, that long continued and spared sinning, makes long continued calamities when they come. Judgments, as the ancients thought comets to be, are as lasting as the matter is they are kindled with; and truly, upon this account, we may justly apprehend that our troubles are but just beginning, rather than near their end. Yet, repentance might prevail for the shortening of them: those sweet showers soonest lay the stormy winds.

And this consideration may have something hopeful in it, that in these latter times, things move something more speedily, as natural motions do towards their end; for a short work will God make upon the earth, as the Apostle's word is; and we see in our particular straits that were greatest, that the Lord hath made them short even beyond our expectation; and what remains, is in His hand. I trust He will hasten the defeat of the plots and power of His enemies; and doubt not all the late and present commotions of these poor kingdoms, are the birthpangs of a happy deliverance and peace, and when they grow thickest, it is nearest the birth.

How long?] Observe the compassion of the messengers of God, not desiring the evil day, but mourning for it, pitying those they denounce judgment against, and melting for those they harden.

Till the cities be wasted.] This intimates there would be no

relenting under all these judgments, but that these, as well as the word, and together with it, would harden them more, till they were almost quite consumed. And this is usual. Men think it would be otherwise, but it is found that times of great plagues and judgments are not times of great conversion: men are then more hardened both against the word and the rod ; their spirits grow stiff and obdurate in a kind of desperation. But mercy, coming as the spring sunshine, mollifies, and dissolves, and makes fruitful; therefore, such a day is to be longed for. I suspect we shall not see much done by the Gospel till then; and before that, we may suffer yet more dismal things, and be wasted with pestilence, sword, and famine. Yet, there is comfort in this, the Lord will not make a full end of us: a tenth shall be left; and if not we, yet, at least our posterity shall reap the sweet fruits of our bitter calamities, which are the just fruits of our iniquities.

Ver. 13. But yet in it shall be a tenth, and it shall return, and shall be eaten; as a teil-tree, and as an oak, whose substance is in them when they cast their leaves, so the holy seed shall be the substance thereof.

THERE is still a remnant holy to God, the preservers of a land from utter ruin. Profane persons despise the children of God, and know not that they are beholden to them for the subsistence of the land, and of the world: they are as those oaks, whose roots did bear up the earth of that highway that went between the king's house and the temple, as the resemblance is taken by some.

In judgments, the Lord remembers that. Destroy it not, there is a blessing in it. As for the personal condition of believers, there may be a great decay, a winter visage may be upon it; but yet, the holy seed abideth in them, and is their stability, and still that word is true that is borrowed hence, Semen sanctum, statumen terræ: The holy seed, the subsistence or establishment of the earth. When their number is completed, time shall end, and this visible word shall be set on fire. And this day is hastening forward, though most of us think but little, if at all, of it.