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he says of himself is, that he is an " obscure* ;** One, I suppose, he means, that is in the dark, and thinks it proper to continue so, that he may take advantage from thence to attack the reputation of others, without hazarding his own., There may be somewhat of wisdom, perhaps ; but sure there is little of goodness, or fairness, in this conduct. Several fuch obfcurë perfon's aš there we håve had 'of late, who lravé infulted men of great abilities and worth, and taken pleasure to pelt them, from their coverts, with little objećtions. The ill fuccefs of their attempts hath justified their prudence in concealing themfelves.

Whoever my unknown correfpondent be, lie preffes hard for an anfwer †, and is fo earnteft in thất point, that he would, I perceive, be not a little disappointed, if he should mifs of it. NameJess authors have no right to make such demands. However, the importance of the argument itfelf, the serious air with which he hath treated of it, and the solemn profeffion he makes of being acted Þy “ro other principle but a concern for trutht," foon determined me to comply with his exhortátions. And what follows, therefore, was drawn up not long after his letter appeared ; though the publication of it hath been delayed by fome arcidents, with an account of which it is not necessary to trouble the reader. sifter am, I shall be looked upon, perhaps, as writing rather too foon, than too late ; and as paying too great a regard to an attempt, which was to far fighted, that the worthy dean of Conterbury, not long afterwards, preached the doctrine, there oppor

* Lai p. 4. f Let. p. 5. 44, 45. Ibid.

ed

ed, before her majesty, and printed it by her ore der * And in truth there never was a charge maintained with such a shew of gravity and ear. neftåels, which had a slighter foundation to fup. port it. However, it may be of some use, carefully to examine what this writer bath taid, in order, by a remarkable instance, to thew how little credit is due to accusations of this kind, when they come from suspected (that is, from na meless) pents; and how artfully the mask of religion may sometimes be put on, to cover designs which cannot be decently owned.

That part of my fermon to which the letterwriter hath confined his reflections, contains the explication of an argument, which I suppose employed by the apostle, in the text, for the proof of a future state. And I had reason therefore to hợpe, that what I offered on this head, would be favourably received, and candidly interpreted, by all fuch as did in good earnest believe such a state, And yet, to my suprize, I have found one, who would be thought seriously to entertain this belief, endeavouring all he can to weaken an argument (and indeed the chief argument drawn from rea. fon alone) by which it is upheld. I might have expected this treatment indeed from the pen of fome libertine, or disguised unbeliever; it being an ufual piece of art, with that sort of men, to undermine the authority of fundamental truths, by pretending to thew, how weak and improper the proofs are, which their affertors employ in the defence of them. But I did not, and could

See his sermon at St James's, Nov. 5. 1906. on Matth, xi. 21. p. 11, 12, 13.

not,

not expect such usage from a writer, who every where insinuates, and in one place * I think, pretty plainly profejes, himself to be a fincere Christian. His concern for the cause of religion + would have appeared to far greater advantage, had he employed himself rather in vindicating some of its great principles, which are every day openly and daringly attacked from the press, than in lessening the force of what I have urged in behalf of one of them. Had I erred in this case, it had been a well-meant mistake; and might have pasied unobserved, at a time, when infidelity finds so much employınent of another kind for all those, who have a real concern for the cause of religo".

Besides, discourses on such occasions, as that on which I then preached, are feldom the productions of leisure; and should always therefore be read with those favourable allowances, which are made to hasty composures. So the doctrine contained in them be but wholesome and edifying, though there should be a want of exactness, here and there, either in the manner of speaking or reasoning, it may be overlooked, or pardoned. • When any argument of great importance is managed with that warmth and earnestness, which a serious conviction of it generally inspires, fomewhat may easily escape, even from a wary pen, which will not bear the test of a severe scrutiny, Facile eft verhum aliquod ardens rotare, idque, rem ftin&lis (16 ita dicain) animorum incendiis, irria dere; fuis one of the best writers in the world,

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who himfelf needed this excuse as seldom as any man.

In particular, what I offered on that occafion towards the proof of a future state, deserved to be the less rigorously examined, because it was only by way of introduction to some practical points, which I chiefly designed to infift on. I had not room in a few pages, at the entrance of a short discourse, to conhder all things on all fides *, to balance the several advantages and disadvantages that attend the pleasures of men and beasts good men and bad. I pretended not fully to state te much less demonstrate, the truth contained in the text, as I am falfly represented I to have done. Those are words which I never once used; nor would the task itself have been proper at such á time, and before such an auditory. My declared intention was only to explain the apostle's argument ll, to enlarge on it *, to shew, by several instances, the undouhted truth of it t, to open and apply it I; and this, by such considerations chiefly as were in some measure applicable to the perfon then to be interred. For whoever gives himself the trouble of reviewing that mean discourse, will Ind, that, as it confifts of three parts, a specula. five point of doctrine, fome pračtical reflections, and an account of the person deceased; fo the two former of these points are handled with a regard to the latter; the practical reflections being all of them such as are suited to the character of the person, which follows; and the preceding doctrine

Let. p. 23. ^ p. 23' } p. 22, 23, 40, 51. P. 2. S. p., 11. † S. p. 3. Ibid.

Ser. being

being illustrated in such a manner, and by fucha instances, as naturally lead both to the one and to the other : that part of the doctrine I particularly mean, which is profeffedly built on the letter of the text *, and the express authority of the ao pofte.

It is no wonder, if, in an argument handled thus briefly, and with such views as these, every thing thould not be said, which may be thought requisite, to clear it. That, as it was no part of my intention, fo neither was it neceffary, proper, or possible, on that occalion to be done: and therefore, for omissions of this kind, I need make noexcuse. As to the other parts of the charge, which, if true, would really blemish wbat I have written; I shall, as I promised, reply to them wery disti netly and fully.

The acculation of my doctrine turns, I find, pon three heads; That it is altogethçı S new, ut terly foreign from the intention of the apostle," whose words I build it, “and false in itself.” A very heavy charge ! nor is the first part of it to be poglected. For in matters of morality and religion, which are every one's concern, and which have, therefore, been often and thoroughly examined, new doctrines or arguments are desenvedly suspected. And when one, who is by bis function, a preacher of virtue, doth, by advancing Such new doctrines or arguments, so make concef fions to the cause of vice ." (as I ai faid to haye done) he is doubly criminal. Let us fee, there. fore, what I have laid down in that Sermon, how

Ser. p. 4.

| Let., p. 15.

far

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