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ARCHIBALD FULLARTON & CO.;
JOHN WARDLAW, EDINBURGH; W. CURRY, JUN. & CO. DUBLIN; AND HAMILTON, ADAMS & CO.,
AND SIMPKIN & MARSHALL, LONDON.
On the moral nature of the Sabbath; the duty of holding sacred the entire day;—and the evidence from New Testament example of the change of the day.
On the more direct authority of the New Testament for the change of
HEB. IV. 9, 10.-"There remaineth therefore a rest for the people of God. For he that is entered into his rest, he also hath ceased from his own works, as God did from his."
On the sanctification of the Sabbath.—The supposed difference in strict'ness between the Jewish and Christian Sabbaths considered;—and the question how far the Sabbath may be the subject of enactment by human laws, under the Christian economy.
Isa. LVIII. 13, 14.-"If thou turn away thy foot from the Sabbath, from doing thy pleasure on my holy day; and call the Sabbath a delight, the holy of the Lord, honourable; and shalt honour him, not doing thine own ways, nor finding thine own pleasure, nor speaking thine own words: then shalt thou delight thyself in the Lord; and I will cause thee to ride upon the high places of the earth, and feed thee with the heritage of Jacob thy father: for the mouth of the Lord hath spoken it."
The sanctification of the Sabbath-continued.—On the principle, or state of mind and heart, necessary to the right observance of the day; on some of the spurious motives from which the merely outward celebration of it may arise; and on its public, domestic, and personal duties.